महाभारतः mahābhārataḥ - book-8, chapter-14, verse-63

गजवाजिमनुष्याणां शरीराणि शितैः शरैः ।
भित्त्वा प्रहरतां श्रेष्ठो विदेहासूंश्चकार सः ॥६३॥

63. gajavājimanuṣyāṇāṁ śarīrāṇi śitaiḥ śaraiḥ ,
bhittvā praharatāṁ śreṣṭho videhāsūṁścakāra saḥ.

63. gajavājimanuṣyāṇām śarīrāṇi śitaiḥ śaraiḥ
bhittvā praharatām śreṣṭhaḥ videhāsūn cakāra saḥ

63. saḥ praharatām śreṣṭhaḥ śitaiḥ śaraiḥ
gajavājimanuṣyāṇām śarīrāṇi bhittvā videhāsūn cakāra

63. He, the foremost among warriors, having pierced the bodies of elephants, horses, and men with sharp arrows, rendered them lifeless.

Words meanings summery:

• गजवाजिमनुष्याणाम् (gajavājimanuṣyāṇām) - of elephants, horses, and men

• शरीराणि (śarīrāṇi) - bodies

• शितैः (śitaiḥ) - with sharp, whetted

• शरैः (śaraiḥ) - with arrows

• भित्त्वा (bhittvā) - having pierced, having split

• प्रहरताम् (praharatām) - of those who strike, of warriors

• श्रेष्ठः (śreṣṭhaḥ) - the best, the foremost

• विदेहासून् (videhāsūn) - those without bodies, lifeless

• चकार (cakāra) - he made, he did

• सः (saḥ) - he, that

Words meanings and morphology

गजवाजिमनुष्याणाम् (gajavājimanuṣyāṇām) - of elephants, horses, and men

(noun)

Genitive, masculine, plural of gajavājimanuṣya

gajavājimanuṣya - elephants, horses, and men (collectively)

Compound type : dvandva (gaja+vāji+manuṣya)

• gaja – elephant
  noun (masculine)
• vāji – horse
  noun (masculine)
• manuṣya – man, human being
  noun (masculine)

Note: Qualifies 'śarīrāṇi' indirectly through ownership/possession.

शरीराणि (śarīrāṇi) - bodies

(noun)

Accusative, neuter, plural of śarīra

śarīra - body, physical form

Note: Object of `bhittvā`.

शितैः (śitaiḥ) - with sharp, whetted

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, whetted, keen

past passive participle

Past passive participle of root śo (to sharpen)

Root: śo (class 4)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Instrument of action.

भित्त्वा (bhittvā) - having pierced, having split

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of root bhid

Root: bhid (class 7)

Note: Denotes a preceding action.

प्रहरताम् (praharatām) - of those who strike, of warriors

(noun)

Genitive, masculine, plural of praharat

praharat - striking, assailant, warrior

present active participle

Present active participle of root hṛ with upasarga pra

Prefix: pra

Root: hṛ (class 1)

Note: Qualifies `śreṣṭhaḥ`.

श्रेष्ठः (śreṣṭhaḥ) - the best, the foremost

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, foremost

Superlative degree of praśasya (excellent)

Note: Epithet for the subject 'saḥ'.

विदेहासून् (videhāsūn) - those without bodies, lifeless

(adjective)

Accusative, masculine, plural of videhāsu

videhāsu - bodiless, lifeless, spirit

Compound type : bahuvrihi (vi+deha+asu)

• vi – without, apart
  indeclinable
• deha – body
  noun (masculine)
• asu – life, breath
  noun (masculine)

Note: Object of `cakāra`, describing the state of those killed. Here means 'rendered lifeless'.

चकार (cakāra) - he made, he did

(verb)

3rd person , singular, active, past perfect (lit) of kṛ

perfect active

Root kṛ (to do), class 8, perfect tense, third person singular, active voice.

Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the main subject.