महाभारतः mahābhārataḥ - book-8, chapter-14, verse-26

ततः संग्रामभूमिं तां वर्तमाने जनक्षये ।
अवेक्षमाणो गोविन्दः सव्यसाचिनमब्रवीत् ॥२६॥

26. tataḥ saṁgrāmabhūmiṁ tāṁ vartamāne janakṣaye ,
avekṣamāṇo govindaḥ savyasācinamabravīt.

26. tataḥ saṃgrāmabhūmim tām vartamāne janakṣaye
avekṣamāṇaḥ govindaḥ savyasācinam abravīt

26. tataḥ govindaḥ vartamāne janakṣaye tām
saṃgrāmabhūmim avekṣamāṇaḥ savyasācinam abravīt

26. Then, Govinda, observing that battlefield where the destruction of people was taking place, spoke to Savyasācin (Arjuna).

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• संग्रामभूमिम् (saṁgrāmabhūmim) - battlefield

• ताम् (tām) - that

• वर्तमाने (vartamāne) - while occurring, in the present, existing

• जनक्षये (janakṣaye) - in the destruction of people

• अवेक्षमाणः (avekṣamāṇaḥ) - Govinda observing the battlefield (observing, looking at, seeing)

• गोविन्दः (govindaḥ) - Krishna (Govinda, Krishna)

• सव्यसाचिनम् (savyasācinam) - to Arjuna (to Savyasācin (Arjuna))

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Formed from the pronoun `tad` + suffix `tas`.

संग्रामभूमिम् (saṁgrāmabhūmim) - battlefield

(noun)

Accusative, feminine, singular of saṃgrāmabhūmi

saṁgrāmabhūmi - battlefield, ground of battle

Compound type : tatpurusha (saṃgrāma+bhūmi)

• saṃgrāma – battle, war, combat
  noun (masculine)
  Prefix: sam
  Root: gram (class 1)
• bhūmi – earth, ground, land, place
  noun (feminine)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

वर्तमाने (vartamāne) - while occurring, in the present, existing

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - present, existing, occurring, being

Present Active Participle

From root `vṛt` (to be, to exist) with present participle suffix `śānac`.

Root: vṛt (class 1)

जनक्षये (janakṣaye) - in the destruction of people

(noun)

Locative, masculine, singular of janakṣaya

janakṣaya - destruction of people, massacre, devastation

Compound type : tatpurusha (jana+kṣaya)

• jana – person, people, human being
  noun (masculine)
  Root: jan (class 4)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  Root: kṣi (class 5)

अवेक्षमाणः (avekṣamāṇaḥ) - Govinda observing the battlefield (observing, looking at, seeing)

(adjective)

Nominative, masculine, singular of avekṣamāṇa

avekṣamāṇa - observing, looking at, seeing, beholding

Present Middle Participle

From root `īkṣ` (to see) with upasarga `ava` and present participle suffix `śānac`.

Prefix: ava

Root: īkṣ (class 1)

गोविन्दः (govindaḥ) - Krishna (Govinda, Krishna)

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda, Krishna, protector of cows, finder of cows

सव्यसाचिनम् (savyasācinam) - to Arjuna (to Savyasācin (Arjuna))

(proper noun)

Accusative, masculine, singular of savyasācin

savyasācin - Savyasācin, Arjuna (one who can shoot with the left hand)

Compound type : bahuvrihi (savya+sācin)

• savya – left
  adjective (masculine)
• sācin – shooter, archer
  noun (masculine)
  Agent noun, one who uses an arrow, from `sac` (to follow, to reach) or `sāyaka` (arrow) + `in`.
  Root: sac (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, aorist (luṅ) of brū

Aorist (Imperfect past)

Root `brū` (or `vac`) in Aorist 3rd singular active.

Root: brū (class 2)