महाभारतः mahābhārataḥ - book-8, chapter-14, verse-57

पश्यापरान्नरश्रेष्ठ संदष्टौष्ठपुटान्पुनः ।
भ्रुकुटीकुटिलैर्वक्त्रैः प्रेक्षमाणान्समन्ततः ॥५७॥

57. paśyāparānnaraśreṣṭha saṁdaṣṭauṣṭhapuṭānpunaḥ ,
bhrukuṭīkuṭilairvaktraiḥ prekṣamāṇānsamantataḥ.

57. paśya aparān naraśreṣṭha saṃdaṣṭauṣṭhapuṭān punaḥ
bhrukuṭīkuṭilaiḥ vaktrāiḥ prekṣamāṇān samantataḥ

57. naraśreṣṭha punaḥ aparān saṃdaṣṭauṣṭhapuṭān paśya
bhrukuṭīkuṭilaiḥ vaktrāiḥ samantataḥ prekṣamāṇān

57. O best among men, observe still others, who, having bitten their lips, look all around with faces contorted by furrowed brows.

Words meanings summery:

• पश्य (paśya) - observe (see, behold, look)

• अपरान् (aparān) - still others (others, subsequent ones)

• नरश्रेष्ठ (naraśreṣṭha) - O best among men (O best of men)

• संदष्टौष्ठपुटान् (saṁdaṣṭauṣṭhapuṭān) - having bitten their lips (having bitten their lip-folds)

• पुनः (punaḥ) - still, moreover (again, further, moreover)

• भ्रुकुटीकुटिलैः (bhrukuṭīkuṭilaiḥ) - with faces contorted by furrowed brows (by faces curved by frowns, with furrowed brows)

• वक्त्राइः (vaktrāiḥ) - with faces (by faces, with faces)

• प्रेक्षमाणान् (prekṣamāṇān) - looking (looking, observing, watching)

• समन्ततः (samantataḥ) - all around (all around, on all sides, completely)

Words meanings and morphology

पश्य (paśya) - observe (see, behold, look)

(verb)

2nd person , singular, active, present imperative (loṭ) of paśya

Present Active Imperative

From root 'dṛś' (to see), with 'paśya' being the strong stem for present system.

Root: dṛś (class 1)

अपरान् (aparān) - still others (others, subsequent ones)

(pronoun)

Accusative, masculine, plural of apara

apara - other, another, posterior, subsequent

Note: Object of 'paśya'.

नरश्रेष्ठ (naraśreṣṭha) - O best among men (O best of men)

(proper noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, foremost among men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)

संदष्टौष्ठपुटान् (saṁdaṣṭauṣṭhapuṭān) - having bitten their lips (having bitten their lip-folds)

(adjective)

Accusative, masculine, plural of saṃdaṣṭauṣṭhapuṭa

saṁdaṣṭauṣṭhapuṭa - having bitten one's lip, one whose lip-folds are bitten

Compound formed with a past passive participle.

Compound type : bahuvrīhi (saṃdaṣṭa+oṣṭhapuṭa)

• saṃdaṣṭa – bitten, stung
  adjective (masculine)
  Past Passive Participle
  From root 'daṃś' (to bite) with prefix 'sam'
  Prefix: sam
  Root: daṃś (class 1)
• oṣṭhapuṭa – lip-fold, corners of the mouth, lips
  noun (masculine)

Note: Modifies 'aparān'.

पुनः (punaḥ) - still, moreover (again, further, moreover)

(indeclinable)

भ्रुकुटीकुटिलैः (bhrukuṭīkuṭilaiḥ) - with faces contorted by furrowed brows (by faces curved by frowns, with furrowed brows)

(adjective)

Instrumental, masculine, plural of bhrukuṭīkuṭila

bhrukuṭīkuṭila - curved/contorted by frowning, having a frowning curve

Compound type : tatpuruṣa (bhrukuṭi+kuṭila)

• bhrukuṭi – frown, knitting of the eyebrows
  noun (feminine)
• kuṭila – curved, crooked, deceitful
  adjective (masculine)

Note: Modifies 'vaktrāiḥ'.

वक्त्राइः (vaktrāiḥ) - with faces (by faces, with faces)

(noun)

Instrumental, neuter, plural of vaktra

vaktra - mouth, face, muzzle, speech

Note: Plural 'vaktrāiḥ' (for neuter noun) is standard for instrumental.

प्रेक्षमाणान् (prekṣamāṇān) - looking (looking, observing, watching)

(adjective)

Accusative, masculine, plural of prekṣamāṇa

prekṣamāṇa - looking at, observing, seeing

Present Middle Participle

From root 'īkṣ' (to see) with prefix 'pra' + suffix 'śānac' (māna)

Prefix: pra

Root: īkṣ (class 1)

Note: Modifies 'aparān'.

समन्ततः (samantataḥ) - all around (all around, on all sides, completely)

(indeclinable)

From 'samanta' (all around) + suffix 'tas'

Note: Modifies 'prekṣamāṇān'.