महाभारतः mahābhārataḥ - book-7, chapter-88, verse-27

सात्यकिरुवाच ।
धनंजयस्य पदवीं धर्मराजस्य शासनात् ।
गच्छामि स्वस्ति ते ब्रह्मन्न मे कालात्ययो भवेत् ॥२७॥

27. sātyakiruvāca ,
dhanaṁjayasya padavīṁ dharmarājasya śāsanāt ,
gacchāmi svasti te brahmanna me kālātyayo bhavet.

27. Sātyakiḥ uvāca | Dhanañjayasya padavīm dharmarājasya
śāsanāt | gacchāmi svasti te brahman na me kālātyayaḥ bhavet

27. Sātyakiḥ uvāca dharmarājasya śāsanāt Dhanañjayasya padavīm
gacchāmi brahman te svasti (astu); me kālātyayaḥ na bhavet

27. Sātyaki said: At the command of King Yudhiṣṭhira (Dharmarāja), I follow the path of Arjuna (Dhanañjaya). May there be welfare for you, O Brahmin (Draṇācārya); may there be no delay for me.

Words meanings summery:

• सात्यकिः (sātyakiḥ) - Satyaki

• उवाच (uvāca) - he said, spoke

• धनञ्जयस्य (dhanañjayasya) - of Dhanañjaya, of Arjuna

• पदवीम् (padavīm) - path, way, track

• धर्मराजस्य (dharmarājasya) - of the king of (natural) law (dharma), of Yudhiṣṭhira

• शासनात् (śāsanāt) - from the command, by the order

• गच्छामि (gacchāmi) - I go, I proceed

• स्वस्ति (svasti) - welfare, well-being, hail

• ते (te) - to you, for you, your

• ब्रह्मन् (brahman) - Addressed to Draṇācārya (O Brahmin, O venerable one)

• न (na) - not

• मे (me) - for me, to me

• कालात्ययः (kālātyayaḥ) - loss of time, delay

• भवेत् (bhavet) - may it be, it should be

Words meanings and morphology

सात्यकिः (sātyakiḥ) - Satyaki

(proper noun)

Nominative, masculine, singular of Sātyaki

Sātyaki - Satyaki (proper name)

Note: Subject of uvāca

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Perfect active indicative, 3rd person singular

धनञ्जयस्य (dhanañjayasya) - of Dhanañjaya, of Arjuna

(proper noun)

Genitive, masculine, singular of Dhanañjaya

Dhanañjaya - Arjuna (literally 'conqueror of wealth')

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest
  noun (masculine)
  Root: ji (class 1)

पदवीम् (padavīm) - path, way, track

(noun)

Accusative, feminine, singular of padavī

padavī - path, road, way, track

Note: Object of gacchāmi

धर्मराजस्य (dharmarājasya) - of the king of (natural) law (dharma), of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of (natural) law (dharma), Yama, Yudhiṣṭhira

Compound type : ṣaṣṭhī tatpuruṣa (dharma+rāja)

• dharma – (natural) law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira

शासनात् (śāsanāt) - from the command, by the order

(noun)

Ablative, neuter, singular of śāsana

śāsana - command, order, instruction, rule

Derived from root śās (class 2)

Root: śās (class 2)

Note: Indicates the source of action

गच्छामि (gacchāmi) - I go, I proceed

(verb)

1st person , singular, active, present (laṭ) of gam

Root: gam (class 1)

Note: Present active indicative, 1st person singular

स्वस्ति (svasti) - welfare, well-being, hail

(indeclinable)

Derived from su + asti

Note: Used with dative case (te)

ते (te) - to you, for you, your

(pronoun)

singular of tvad

tvad - you

Note: enclitic form

ब्रह्मन् (brahman) - Addressed to Draṇācārya (O Brahmin, O venerable one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

Note: Addressed to Droṇa

न (na) - not

(indeclinable)

Note: negation particle

मे (me) - for me, to me

(pronoun)

singular of mad

mad - I, me

Note: enclitic form

कालात्ययः (kālātyayaḥ) - loss of time, delay

(noun)

Nominative, masculine, singular of kālātyaya

kālātyaya - passing of time, delay, loss of opportunity

Compound type : ṣaṣṭhī tatpuruṣa (kāla+atyaya)

• kāla – time, proper time
  noun (masculine)
• atyaya – passing over, transgression, expiry, delay
  noun (masculine)
  Derived from root i + ati
  Prefix: ati
  Root: i (class 2)

Note: Subject of bhavet

भवेत् (bhavet) - may it be, it should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

Note: Optative active, 3rd person singular