महाभारतः mahābhārataḥ - book-7, chapter-166, verse-45

अथैनमब्रवीद्राजन्भगवान्देवसत्तमः ।
भविता त्वत्समो नान्यः कश्चिद्युधि नरः क्वचित् ॥४५॥

45. athainamabravīdrājanbhagavāndevasattamaḥ ,
bhavitā tvatsamo nānyaḥ kaścidyudhi naraḥ kvacit.

45. atha enam abravīt rājan bhagavān devasattamaḥ
bhavitā tvatsamaḥ na anyaḥ kaścit yudhi naraḥ kvacit

45. atha bhagavān devasattamaḥ (tam) enam abravīt: rājan,
yudhi kvacit tvatsamaḥ anyaḥ kaścit naraḥ na bhavitā.

45. Then the divine Lord (bhagavān), the most excellent among the gods, addressed him, saying, 'O King, no other man will ever be your equal in battle, anywhere.'

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• एनम् (enam) - him (the father who received the boon) (him, this one)

• अब्रवीत् (abravīt) - he said, spoke

• राजन् (rājan) - O king

• भगवान् (bhagavān) - the divine Lord (Nārāyaṇa) (divine, worshipful, the Lord)

• देवसत्तमः (devasattamaḥ) - the most excellent among the gods (best among gods, most excellent deity)

• भविता (bhavitā) - will ever be (there will be, will become, will exist)

• त्वत्समः (tvatsamaḥ) - equal to you

• न (na) - not, no

• अन्यः (anyaḥ) - no other (other, another)

• कश्चित् (kaścit) - any (man) (anyone, someone, any)

• युधि (yudhi) - in battle (in battle, in war, in conflict)

• नरः (naraḥ) - man (man, person)

• क्वचित् (kvacit) - anywhere, ever (anywhere, at any time, sometimes)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

एनम् (enam) - him (the father who received the boon) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - him, this one

Note: refers to the father

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

imperfect tense, 3rd person singular

Root: brū (class 2)

Note: He said

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

Note: refers to the father

भगवान् (bhagavān) - the divine Lord (Nārāyaṇa) (divine, worshipful, the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, worshipful, Lord

Root: bhaj (class 1)

Note: refers to Nārāyaṇa

देवसत्तमः (devasattamaḥ) - the most excellent among the gods (best among gods, most excellent deity)

(adjective)

Nominative, masculine, singular of devasattama

devasattama - best among gods, most excellent deity

superlative of sat (good) applied to deva (god)

Compound type : tatpuruṣa (deva+sattama)

• deva – god, deity
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama

Note: agrees with Bhagavān

भविता (bhavitā) - will ever be (there will be, will become, will exist)

(verb)

3rd person , singular, active, future (luṭ) of bhū

periphrastic future, 3rd person singular

Root: bhū (class 1)

त्वत्समः (tvatsamaḥ) - equal to you

(adjective)

Nominative, masculine, singular of tvatsama

tvatsama - equal to you

Compound type : tatpuruṣa (tvad+sama)

• tvad – you (ablative stem)
  pronoun
• sama – equal, same, like
  adjective (masculine)

Note: agrees with naraḥ

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - no other (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another

Note: agrees with naraḥ

कश्चित् (kaścit) - any (man) (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, any

indefinite pronoun, from kim + cit

Compound type : prādisamāsa (kim+cit)

• kim – who, what
  pronoun
• cit – any, some
  indeclinable

Note: agrees with naraḥ

युधि (yudhi) - in battle (in battle, in war, in conflict)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

नरः (naraḥ) - man (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, hero

क्वचित् (kvacit) - anywhere, ever (anywhere, at any time, sometimes)

(indeclinable)

Note: adverb of place/time