महाभारतः mahābhārataḥ - book-7, chapter-166, verse-26

तस्यानुबन्धं स द्रष्टा धृष्टद्युम्नः सुदारुणम् ।
अनार्यं परमं कृत्वा मिथ्यावादी च पाण्डवः ॥२६॥

26. tasyānubandhaṁ sa draṣṭā dhṛṣṭadyumnaḥ sudāruṇam ,
anāryaṁ paramaṁ kṛtvā mithyāvādī ca pāṇḍavaḥ.

26. tasya anubandham saḥ draṣṭā dhṛṣṭadyumnaḥ sudāruṇam
| anāryam paramam kṛtvā mithyāvādī ca pāṇḍavaḥ

26. saḥ dhṛṣṭadyumnaḥ draṣṭā tasya sudāruṇam anubandham
ca pāṇḍavaḥ anāryam paramam kṛtvā mithyāvādī

26. That Dhṛṣṭadyumna, the observer, witnessed its exceedingly terrible consequence. And the Pāṇḍava (Yudhiṣṭhira), having committed a supremely ignoble act, became a speaker of falsehoods.

Words meanings summery:

• तस्य (tasya) - of that, of him, its

• अनुबन्धम् (anubandham) - the consequence of Dronacharya's death (consequence, result, connection, attachment)

• सः (saḥ) - he, that

• द्रष्टा (draṣṭā) - seer, observer, witness

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhrishtadyumna

• सुदारुणम् (sudāruṇam) - very terrible, exceedingly cruel, very harsh

• अनार्यम् (anāryam) - ignoble, un-Aryan, disgraceful

• परमम् (paramam) - supreme, ultimate, highest, excellent

• कृत्वा (kṛtvā) - having done, having made, by doing

• मिथ्यावादी (mithyāvādī) - a speaker of falsehoods, a liar

• च (ca) - and, also, moreover

• पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (a descendant of Pāṇḍu, son of Pāṇḍu)

Words meanings and morphology

तस्य (tasya) - of that, of him, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अनुबन्धम् (anubandham) - the consequence of Dronacharya's death (consequence, result, connection, attachment)

(noun)

Accusative, masculine, singular of anubandha

anubandha - consequence, result, connection, attachment, continuance

Prefix: anu

Root: bandh (class 9)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Classical sandhi for saḥ before a voiced consonant is 'so', but in Prakritic or colloquial usage, it's often reduced to 'sa'. The Devanagari shows 'स' (sa).

द्रष्टा (draṣṭā) - seer, observer, witness

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness, one who sees

agent noun

Derived from the root dṛś with the suffix -tṛ (नृ) indicating agency.

Root: dṛś (class 1)

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhrishtadyumna

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhrishtadyumna (name of Draupadi's brother, the commander of the Pandava army, who killed Drona)

सुदारुणम् (sudāruṇam) - very terrible, exceedingly cruel, very harsh

(adjective)

Accusative, masculine, singular of sudāruṇa

sudāruṇa - very terrible, exceedingly cruel, very harsh

Compound of 'su-' (very) and 'dāruṇa' (terrible, cruel).

Compound type : avyayībhāva (su+dāruṇa)

• su – good, well, very, exceedingly
  indeclinable
• dāruṇa – terrible, cruel, harsh, severe
  adjective (neuter)

Note: Agrees with 'anubandham'

अनार्यम् (anāryam) - ignoble, un-Aryan, disgraceful

(adjective)

Accusative, masculine, singular of anārya

anārya - ignoble, un-Aryan, disgraceful, not noble

Negative compound of 'an-' and 'ārya'.

Compound type : nañ-tatpuruṣa (an+ārya)

• an – not, un-
  prefix
• ārya – noble, honorable, Aryan, respectable
  adjective (neuter)

Note: Used here predicatively with kṛtvā, referring to the act done by Pandava.

परमम् (paramam) - supreme, ultimate, highest, excellent

(adjective)

Accusative, masculine, singular of parama

parama - supreme, ultimate, highest, excellent, utmost

Note: Agrees with 'anāryam'.

कृत्वा (kṛtvā) - having done, having made, by doing

(indeclinable)

absolutive / gerund

Formed from the root kṛ with the suffix -tvā.

Root: kṛ (class 8)

मिथ्यावादी (mithyāvādī) - a speaker of falsehoods, a liar

(noun)

Nominative, masculine, singular of mithyāvādin

mithyāvādin - a speaker of falsehoods, a liar, one who speaks untruths

agent noun

Compound of 'mithyā' (falsely) and 'vādin' (speaker).

Compound type : tatpuruṣa (mithyā+vādin)

• mithyā – falsely, wrongly, in vain, untrue
  indeclinable
• vādin – speaking, telling, a speaker
  noun (masculine)
  agent noun
  Derived from root vad (to speak) with suffix -in.
  Root: vad (class 1)

च (ca) - and, also, moreover

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (a descendant of Pāṇḍu, son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, son of Pāṇḍu

Derived from Pāṇḍu with the patronymic suffix 'a'.