महाभारतः mahābhārataḥ - book-7, chapter-166, verse-17

तस्य क्रुद्धस्य राजेन्द्र वपुर्दिव्यमदृश्यत ।
अन्तकस्येव भूतानि जिहीर्षोः कालपर्यये ॥१७॥

17. tasya kruddhasya rājendra vapurdivyamadṛśyata ,
antakasyeva bhūtāni jihīrṣoḥ kālaparyaye.

17. tasya kruddhasya rājendra vapuḥ divyam adṛśyata
antakasya iva bhūtāni jihīrṣoḥ kālaparyaye

17. he rājendra tasya kruddhasya divyam vapuḥ adṛśyata
kālaparyaye bhūtāni jihīrṣoḥ antakasya iva

17. O king of kings (rājendra), the divine form of that enraged man (Aśvatthāman) became visible, like that of Yama (antaka) desiring to seize all beings at the dissolution of the age.

Words meanings summery:

• तस्य (tasya) - of that (Aśvatthāman) (his, of that)

• क्रुद्धस्य (kruddhasya) - of the enraged Aśvatthāman (of the enraged one, of the angry one)

• राजेन्द्र (rājendra) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O king of kings, O supreme king)

• वपुः (vapuḥ) - body, form, figure

• दिव्यम् (divyam) - divine, celestial, splendid

• अदृश्यत (adṛśyata) - was seen, appeared, became visible

• अन्तकस्य (antakasya) - of Yama (the god of death), of the terminator

• इव (iva) - like, as, as if

• भूतानि (bhūtāni) - beings, creatures, living entities

• जिहीर्षोः (jihīrṣoḥ) - of Yama desiring to seize/destroy (beings) (of him who desires to seize/destroy)

• कालपर्यये (kālaparyaye) - at the end of time, at the dissolution of the world/age

Words meanings and morphology

तस्य (tasya) - of that (Aśvatthāman) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

क्रुद्धस्य (kruddhasya) - of the enraged Aśvatthāman (of the enraged one, of the angry one)

(adjective)

Genitive, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

Derived from root krudh (to be angry)

Root: krudh (class 4)

राजेन्द्र (rājendra) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O king of kings, O supreme king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, emperor, supreme ruler

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best, excellent
  noun (masculine)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, shape, divine form

दिव्यम् (divyam) - divine, celestial, splendid

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, wonderful, splendid

अदृश्यत (adṛśyata) - was seen, appeared, became visible

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Root: dṛś (class 1)

Note: The initial 'a' is an augment for past tense, not an upasarga.

अन्तकस्य (antakasya) - of Yama (the god of death), of the terminator

(noun)

Genitive, masculine, singular of antaka

antaka - terminator, bringer of end; Yama (the god of death)

Derived from anta (end) + ka (suffix)

इव (iva) - like, as, as if

(indeclinable)

भूतानि (bhūtāni) - beings, creatures, living entities

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū (to be, to exist), used substantively

Root: bhū (class 1)

जिहीर्षोः (jihīrṣoḥ) - of Yama desiring to seize/destroy (beings) (of him who desires to seize/destroy)

(adjective)

Genitive, masculine, singular of jihīrṣu

jihīrṣu - desiring to take away, intending to seize, wishing to destroy

Desiderative nominal derivative (desiring agent)

Derived from the desiderative stem of root hṛ (to take, carry, destroy)

Root: hṛ (class 1)

Note: Agrees with antakasya.

कालपर्यये (kālaparyaye) - at the end of time, at the dissolution of the world/age

(noun)

Locative, masculine, singular of kālaparyaya

kālaparyaya - end of time, dissolution of an age or world cycle

Compound type : tatpuruṣa (kāla+paryaya)

• kāla – time, season, death
  noun (masculine)
• paryaya – turn, change, succession, end, revolution
  noun (masculine)
  Derived from pari-i (to go around, to pass)
  Prefix: pari
  Root: i (class 2)