महाभारतः mahābhārataḥ - book-7, chapter-166, verse-12

वेदस्नातो व्रतस्नातो धनुर्वेदे च पारगः ।
महोदधिरिवाक्षोभ्यो रामो दाशरथिर्यथा ॥१२॥

12. vedasnāto vratasnāto dhanurvede ca pāragaḥ ,
mahodadhirivākṣobhyo rāmo dāśarathiryathā.

12. vedasnātaḥ vratasnātaḥ dhanurvede ca pāragaḥ
mahodadhiḥ iva akṣobhyaḥ rāmaḥ dāśarathiḥ yathā

12. vedasnātaḥ vratasnātaḥ ca dhanurvede pāragaḥ.
mahodadhiḥ iva akṣobhyaḥ,
yathā rāmaḥ dāśarathiḥ.

12. He is accomplished in Vedic studies, having fulfilled his vows, and is proficient in the science of archery (Dhanurveda). He is as unshaken as a great ocean, just like Rama, the son of Daśaratha.

Words meanings summery:

• वेदस्नातः (vedasnātaḥ) - one who has completed Vedic studies; purified by knowledge of the Vedas

• व्रतस्नातः (vratasnātaḥ) - one who has fulfilled his vows; purified by vows

• धनुर्वेदे (dhanurvede) - in the science of archery, in the Dhanurveda

• च (ca) - and, also

• पारगः (pāragaḥ) - expert, proficient, one who has reached the other shore

• महोदधिः (mahodadhiḥ) - great ocean

• इव (iva) - like, as, as if

• अक्षोभ्यः (akṣobhyaḥ) - unshaken, imperturbable, undisturbed

• रामः (rāmaḥ) - Rama (name of a hero)

• दाशरथिः (dāśarathiḥ) - son of Daśaratha

• यथा (yathā) - just as, like, in which way

Words meanings and morphology

वेदस्नातः (vedasnātaḥ) - one who has completed Vedic studies; purified by knowledge of the Vedas

(adjective)

Nominative, masculine, singular of vedasnāta

vedasnāta - bathed in the Vedas, accomplished in Vedic study

Compound type : tatpuruṣa (veda+snāta)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• snāta – bathed, purified, completed (a course of study)
  adjective
  Past Passive Participle
  Derived from root snā (to bathe) + ta suffix
  Root: snā (class 2)

व्रतस्नातः (vratasnātaḥ) - one who has fulfilled his vows; purified by vows

(adjective)

Nominative, masculine, singular of vratasnāta

vratasnāta - bathed in vows, one who has completed his vows

Compound type : tatpuruṣa (vrata+snāta)

• vrata – vow, sacred observance, religious practice
  noun (neuter)
• snāta – bathed, purified, completed
  adjective
  Past Passive Particple
  Derived from root snā (to bathe) + ta suffix
  Root: snā (class 2)

धनुर्वेदे (dhanurvede) - in the science of archery, in the Dhanurveda

(noun)

Locative, masculine, singular of dhanurveda

dhanurveda - the science of archery, a branch of the Vedas dealing with military science

Compound type : tatpuruṣa (dhanus+veda)

• dhanus – bow
  noun (neuter)
• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)

च (ca) - and, also

(indeclinable)

पारगः (pāragaḥ) - expert, proficient, one who has reached the other shore

(adjective)

Nominative, masculine, singular of pāraga

pāraga - one who goes to the other shore, one who crosses, expert, master

Compound type : tatpuruṣa (pāra+ga)

• pāra – the other shore, limit, end
  noun (masculine/neuter)
• ga – going, moving, reaching
  participle
  Suffix -ga indicates agent or movement
  Root: gam (class 1)

महोदधिः (mahodadhiḥ) - great ocean

(noun)

Nominative, masculine, singular of mahodadhi

mahodadhi - great ocean

Compound type : karmadhāraya (mahat+udadhi)

• mahat – great, mighty
  adjective
• udadhi – ocean, sea
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अक्षोभ्यः (akṣobhyaḥ) - unshaken, imperturbable, undisturbed

(adjective)

Nominative, masculine, singular of akṣobhya

akṣobhya - not to be shaken or disturbed, immovable, imperturbable

Compound type : nañ-tatpuruṣa (a+kṣobhya)

• a – not, non-
  indeclinable
• kṣobhya – to be disturbed, perturbable
  gerundive
  Gerundive/Future Passive Participle
  Derived from root kṣubh (to be agitated) + -ya suffix
  Root: kṣubh (class 1)

रामः (rāmaḥ) - Rama (name of a hero)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (son of Daśaratha, hero of Ramayana)

दाशरथिः (dāśarathiḥ) - son of Daśaratha

(proper noun)

Nominative, masculine, singular of dāśarathi

dāśarathi - descendant of Daśaratha, son of Daśaratha

Note: A patronymic derivation from Daśaratha.

यथा (yathā) - just as, like, in which way

(indeclinable)