महाभारतः mahābhārataḥ - book-7, chapter-166, verse-27

यो ह्यसौ छद्मनाचार्यं शस्त्रं संन्यासयत्तदा ।
तस्याद्य धर्मराजस्य भूमिः पास्यति शोणितम् ॥२७॥

27. yo hyasau chadmanācāryaṁ śastraṁ saṁnyāsayattadā ,
tasyādya dharmarājasya bhūmiḥ pāsyati śoṇitam.

27. yaḥ hi asau chadmanā ācāryam śastram saṃnyāsayat tadā
| tasya adya dharmarājasya bhūmiḥ pāsyati śoṇitam

27. yaḥ asau hi tadā chadmanā ācāryam śastram saṃnyāsayat
adya bhūmiḥ tasya dharmarājasya śoṇitam pāsyati

27. Indeed, he who then by deceit caused the preceptor (Droṇa) to lay down his weapon – today, the earth will drink the blood of that king of natural law (dharma) (Yudhiṣṭhira).

Words meanings summery:

• यः (yaḥ) - who, which

• हि (hi) - indeed, certainly, because, for

• असौ (asau) - that one, he, she, it

• छद्मना (chadmanā) - by deceit, by trickery, by fraud

• आचार्यम् (ācāryam) - Droṇa, the guru of the Kauravas and Pāṇḍavas (the preceptor, teacher, master)

• शस्त्रम् (śastram) - weapon, arm, instrument

• संन्यासयत् (saṁnyāsayat) - caused to lay down, made to abandon

• तदा (tadā) - then, at that time

• तस्य (tasya) - of him, of that, his

• अद्य (adya) - today, now

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, who was known as Dharmarāja (of the king of righteousness, of the king of natural law (dharma))

• भूमिः (bhūmiḥ) - the earth, ground, land

• पास्यति (pāsyati) - will drink, will absorb

• शोणितम् (śoṇitam) - blood

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

हि (hi) - indeed, certainly, because, for

(indeclinable)

असौ (asau) - that one, he, she, it

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it (often refers to something distant or pointed out)

छद्मना (chadmanā) - by deceit, by trickery, by fraud

(noun)

Instrumental, neuter, singular of chadman

chadman - deceit, trickery, fraud, disguise

आचार्यम् (ācāryam) - Droṇa, the guru of the Kauravas and Pāṇḍavas (the preceptor, teacher, master)

(noun)

Accusative, masculine, singular of ācārya

ācārya - preceptor, teacher, master, spiritual guide

शस्त्रम् (śastram) - weapon, arm, instrument

(noun)

Accusative, neuter, singular of śastra

śastra - weapon, arm, instrument, tool

संन्यासयत् (saṁnyāsayat) - caused to lay down, made to abandon

(verb)

3rd person , singular, active, past imperfect (laṅ) of saṃnyās

causative imperfect

Causative form of root nyas (to lay down) with upasarga saṃ, in the imperfect tense.

Prefixes: sam+ni

Root: as (class 4)

तदा (tadā) - then, at that time

(indeclinable)

तस्य (tasya) - of him, of that, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, who was known as Dharmarāja (of the king of righteousness, of the king of natural law (dharma))

(noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law (dharma), a title of Yudhiṣṭhira

Compound of 'dharma' (natural law, righteousness) and 'rāja' (king).

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler, prince
  noun (masculine)
  Root: rāj (class 1)

भूमिः (bhūmiḥ) - the earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - the earth, ground, land, soil, realm

पास्यति (pāsyati) - will drink, will absorb

(verb)

3rd person , singular, active, future (lṛṭ) of pā

Root: pā (class 1)

शोणितम् (śoṇitam) - blood

(noun)

Accusative, neuter, singular of śoṇita

śoṇita - blood, red, crimson