महाभारतः mahābhārataḥ - book-7, chapter-166, verse-36

न हि देवा न गन्धर्वा नासुरा न च राक्षसाः ।
अद्य शक्ता रणे जेतुं रथस्थं मां नरर्षभ ॥३६॥

36. na hi devā na gandharvā nāsurā na ca rākṣasāḥ ,
adya śaktā raṇe jetuṁ rathasthaṁ māṁ nararṣabha.

36. na hi devāḥ na gandharvāḥ na asurāḥ na ca rākṣasāḥ
adya śaktāḥ raṇe jetum rathastham mām nararṣabha

36. nararṣabha hi adya na devāḥ na gandharvāḥ na asurāḥ
na ca rākṣasāḥ raṇe rathastham mām jetum śaktāḥ

36. O best of men, certainly neither gods, nor Gandharvas, nor Asuras, nor Rākṣasas are able today to conquer me, who stands on my chariot.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - for, indeed, surely, because

• देवाः (devāḥ) - gods, deities

• न (na) - not, no, nor

• गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

• न (na) - not, no, nor

• असुराः (asurāḥ) - Asuras (demons, anti-gods)

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• राक्षसाः (rākṣasāḥ) - Rākṣasas (demons, evil beings)

• अद्य (adya) - today, now, at this time

• शक्ताः (śaktāḥ) - capable, able, strong

• रणे (raṇe) - in battle, in war, in combat

• जेतुम् (jetum) - to conquer, to defeat, to win

• रथस्थम् (rathastham) - standing in a chariot, being on a chariot

• माम् (mām) - me

• नरर्षभ (nararṣabha) - O best of men, O chief of men

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - for, indeed, surely, because

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

न (na) - not, no, nor

(indeclinable)

गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

(proper noun)

Nominative, masculine, plural of gandharva

gandharva - Gandharva, a class of celestial beings, musicians of the gods

न (na) - not, no, nor

(indeclinable)

असुराः (asurāḥ) - Asuras (demons, anti-gods)

(proper noun)

Nominative, masculine, plural of asura

asura - Asura, demon, anti-god

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

Note: Used here in a series of 'na...na...na ca...' for emphasis.

राक्षसाः (rākṣasāḥ) - Rākṣasas (demons, evil beings)

(proper noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, demon, evil spirit

अद्य (adya) - today, now, at this time

(indeclinable)

शक्ताः (śaktāḥ) - capable, able, strong

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, powerful, strong

Past Passive Participle

From root śak (to be able) + kta suffix. Used here as an adjective.

Root: śak (class 5)

रणे (raṇe) - in battle, in war, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

जेतुम् (jetum) - to conquer, to defeat, to win

(indeclinable)

Infinitive

From root ji (to conquer) + tumun suffix.

Root: ji (class 1)

Note: Infinitive form, functions as an indeclinable.

रथस्थम् (rathastham) - standing in a chariot, being on a chariot

(adjective)

Accusative, masculine, singular of rathastha

rathastha - standing in a chariot, being on a chariot

Compound type : tatpuruṣa (ratha+stha)

• ratha – chariot, car
  noun (masculine)
• stha – standing, staying, situated, being in or on
  adjective
  agent noun/suffix
  From root sthā (to stand) + a (suffix for agent/position).
  Root: sthā (class 1)

Note: Modifies 'mām'.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

नरर्षभ (nararṣabha) - O best of men, O chief of men

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - best of men, chief of men

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, person
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)