महाभारतः mahābhārataḥ - book-7, chapter-166, verse-34

आर्येण तु न वक्तव्या कदाचित्स्तुतिरात्मनः ।
पितुर्वधममृष्यंस्तु वक्ष्याम्यद्येह पौरुषम् ॥३४॥

34. āryeṇa tu na vaktavyā kadācitstutirātmanaḥ ,
piturvadhamamṛṣyaṁstu vakṣyāmyadyeha pauruṣam.

34. āryeṇa tu na vaktavyā kadācit stutiḥ ātmanaḥ
pituḥ vadham amṛṣyan tu vakṣyāmi adya iha pauruṣam

34. āryeṇa tu ātmanaḥ stutiḥ kadācit na vaktavyā
pituḥ vadham amṛṣyan tu adya iha pauruṣam vakṣyāmi

34. Indeed, a noble person should never speak praise of their own self (ātman). However, as I cannot tolerate the murder of my father, I will declare my valor here today.

Words meanings summery:

• आर्येण (āryeṇa) - by a noble person, by a respectable one

• तु (tu) - but, indeed, however, on the other hand

• न (na) - not, no, nor

• वक्तव्या (vaktavyā) - to be spoken, should be said, fit to be told

• कदाचित् (kadācit) - ever, at any time, sometimes

• स्तुतिः (stutiḥ) - praise, eulogy, commendation

• आत्मनः (ātmanaḥ) - of oneself, of the self, of the soul

• पितुः (pituḥ) - of the father, from the father

• वधम् (vadham) - murder, killing, slaying

• अमृष्यन् (amṛṣyan) - not tolerating, not enduring, unable to bear

• तु (tu) - but, indeed, however, on the other hand

• वक्ष्यामि (vakṣyāmi) - I will speak, I will declare, I will tell

• अद्य (adya) - today, now, at this time

• इह (iha) - here, in this place, in this case

• पौरुषम् (pauruṣam) - manliness, valor, heroism, strength, power

Words meanings and morphology

आर्येण (āryeṇa) - by a noble person, by a respectable one

(noun)

Instrumental, masculine, singular of ārya

ārya - noble, honorable, respectable, Aryan

Note: Used as a substantive, 'by a noble man'.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

न (na) - not, no, nor

(indeclinable)

वक्तव्या (vaktavyā) - to be spoken, should be said, fit to be told

(adjective)

Nominative, feminine, singular of vaktavya

vaktavya - to be spoken, to be said, to be told

Gerundive

From root vac (to speak) + tavya suffix (passive sense, obligation/suitability).

Root: vac (class 2)

Note: Gerundive used predicatively, agreeing with 'stutiḥ'.

कदाचित् (kadācit) - ever, at any time, sometimes

(indeclinable)

स्तुतिः (stutiḥ) - praise, eulogy, commendation

(noun)

Nominative, feminine, singular of stuti

stuti - praise, eulogy, commendation

Root: stu (class 2)

आत्मनः (ātmanaḥ) - of oneself, of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, life, mind

पितुः (pituḥ) - of the father, from the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

वधम् (vadham) - murder, killing, slaying

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, murder, striking, weapon

Root: vadh (class 1)

अमृष्यन् (amṛṣyan) - not tolerating, not enduring, unable to bear

(adjective)

Nominative, masculine, singular of amṛṣyat

amṛṣyat - not tolerating, not enduring, unable to bear

Present Active Participle

From root mṛṣ (to bear, tolerate) with 'a-' negative prefix. Present participle suffix -at.

Prefix: a

Root: mṛṣ (class 4)

Note: Participle functioning as an adjective for the implicit subject (speaker).

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak, I will declare, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Tense

Future 1st person singular from root vac. Irregular sibilant future.

Root: vac (class 2)

अद्य (adya) - today, now, at this time

(indeclinable)

इह (iha) - here, in this place, in this case

(indeclinable)

पौरुषम् (pauruṣam) - manliness, valor, heroism, strength, power

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, heroism, human effort, strength

Derived from puruṣa.