महाभारतः mahābhārataḥ - book-6, chapter-58, verse-29

अथ दुर्योधनं दृष्ट्वा भीमसेनो महाबलः ।
विधित्सुः कलहस्यान्तं गदां जग्राह पाण्डवः ॥२९॥

29. atha duryodhanaṁ dṛṣṭvā bhīmaseno mahābalaḥ ,
vidhitsuḥ kalahasyāntaṁ gadāṁ jagrāha pāṇḍavaḥ.

29. atha duryodhanaṃ dṛṣṭvā bhīmasenaḥ mahābalaḥ
vidhitsur kalahasya antaṃ gadāṃ jagrāha pāṇḍavaḥ

29. atha mahābalaḥ pāṇḍavaḥ bhīmasenaḥ duryodhanaṃ
dṛṣṭvā kalahasya antaṃ vidhitsur gadāṃ jagrāha

29. Then, the mighty Bhimasena, a Pandava, seeing Duryodhana and intending to bring an end to the conflict, grasped his mace.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• दुर्योधनं (duryodhanaṁ) - Duryodhana

• दृष्ट्वा (dṛṣṭvā) - having seen

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• महाबलः (mahābalaḥ) - mighty (greatly powerful, mighty)

• विधित्सुर् (vidhitsur) - intending to bring about (desiring to do, intending to bring about)

• कलहस्य (kalahasya) - of the conflict (of the conflict, of the quarrel)

• अन्तं (antaṁ) - end (end, conclusion, limit)

• गदां (gadāṁ) - mace (mace, club)

• जग्राह (jagrāha) - he grasped (he grasped, he took, he seized)

• पाण्डवः (pāṇḍavaḥ) - a Pandava (son of Pandu, a Pandava)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

दुर्योधनं (duryodhanaṁ) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś (to see) with suffix ktvā.

Root: dṛś (class 1)

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of the second Pandava brother)

महाबलः (mahābalaḥ) - mighty (greatly powerful, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly powerful, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Adjective for Bhimasena.

विधित्सुर् (vidhitsur) - intending to bring about (desiring to do, intending to bring about)

(adjective)

Nominative, masculine, singular of vidhitsu

vidhitsu - desirous of doing, wishing to make or do, intending

Desiderative nominative singular

From desiderative stem of dhā (to place, do) with vi prefix.

Prefix: vi

Root: dhā (class 3)

Note: Adjective for Bhimasena.

कलहस्य (kalahasya) - of the conflict (of the conflict, of the quarrel)

(noun)

Genitive, masculine, singular of kalaha

kalaha - conflict, quarrel, dispute, strife, contention

अन्तं (antaṁ) - end (end, conclusion, limit)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, conclusion, boundary, death

Note: Object of 'vidhitsur' (desiring to make/bring).

गदां (gadāṁ) - mace (mace, club)

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Object of 'jagrāha'.

जग्राह (jagrāha) - he grasped (he grasped, he took, he seized)

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Perfect active

Reduplicated perfect form of root grah. 3rd person singular.

Root: grah (class 9)

पाण्डवः (pāṇḍavaḥ) - a Pandava (son of Pandu, a Pandava)

(noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pandu; a Pandava

Derived from Pandu (father of the Pandavas).

Note: Epithet for Bhimasena.