महाभारतः mahābhārataḥ - book-6, chapter-58, verse-19

नानारूपाणि शस्त्राणि विसृजन्तो विशां पते ।
अभ्यवर्तन्त संहृष्टाः परस्परवधैषिणः ।
ते वै समीयुः संग्रामे राजन्दुर्मन्त्रिते तव ॥१९॥

19. nānārūpāṇi śastrāṇi visṛjanto viśāṁ pate ,
abhyavartanta saṁhṛṣṭāḥ parasparavadhaiṣiṇaḥ ,
te vai samīyuḥ saṁgrāme rājandurmantrite tava.

19. nānārūpāṇi śastrāṇi visṛjantaḥ
viśām pate abhyavartanta saṃhṛṣṭāḥ
parasparavadhaiṣiṇaḥ te vai samīyuḥ
saṃgrāme rājan durmantrite tava

19. viśām pate te nānārūpāṇi śastrāṇi
visṛjantaḥ saṃhṛṣṭāḥ parasparavadhaiṣiṇaḥ
abhyavartanta rājan te vai
tava durmantrite saṃgrāme samīyuḥ

19. O lord of the people (viśāṃ pate), they (Bhīmasena and the others), discharging various weapons, advanced, greatly delighted and eager for each other's destruction. O king, they indeed met in battle, all due to your ill-counsel.

Words meanings summery:

• नानारूपाणि (nānārūpāṇi) - various kinds of weapons (of various forms, of many kinds)

• शस्त्राणि (śastrāṇi) - weapons, missiles

• विसृजन्तः (visṛjantaḥ) - discharging weapons (releasing, discharging, throwing)

• विशाम् (viśām) - O lord of the people (of the people, of the subjects)

• पते (pate) - O king (addressed to Dhṛtarāṣṭra) (O lord, O master)

• अभ्यवर्तन्त (abhyavartanta) - The Pāṇḍava warriors attacked (they advanced, they approached, they attacked)

• संहृष्टाः (saṁhṛṣṭāḥ) - The warriors were eager for battle (greatly delighted, eager, joyful)

• परस्परवधैषिणः (parasparavadhaiṣiṇaḥ) - The opposing warriors desired to kill each other (desiring each other's death/destruction)

• ते (te) - The warriors from both sides (they)

• वै (vai) - Emphasizes the statement (indeed, certainly)

• समीयुः (samīyuḥ) - The warriors met in battle (they met, they came together)

• संग्रामे (saṁgrāme) - in battle, in combat

• राजन् (rājan) - Addressing Dhṛtarāṣṭra (O king)

• दुर्मन्त्रिते (durmantrite) - The battle occurred due to your (Dhṛtarāṣṭra's) bad counsel (in the ill-counseled, due to bad counsel)

• तव (tava) - your (Dhṛtarāṣṭra's) (your, of you)

Words meanings and morphology

नानारूपाणि (nānārūpāṇi) - various kinds of weapons (of various forms, of many kinds)

(adjective)

Accusative, neuter, plural of nānārūpa

nānārūpa - having various forms/colors, diverse, various

Compound type : bahuvrihi (nānā+rūpa)

• nānā – various, diverse
  indeclinable
• rūpa – form, shape, appearance
  noun (neuter)
  Root: rūp (class 1)

Note: Qualifies 'śastrāṇi'.

शस्त्राणि (śastrāṇi) - weapons, missiles

(noun)

Accusative, neuter, plural of śastra

śastra - weapon, sword, instrument

from root `śas` (to cut, kill)

Root: śas (class 2)

Note: Object of 'visṛjantaḥ'.

विसृजन्तः (visṛjantaḥ) - discharging weapons (releasing, discharging, throwing)

(participle)

Nominative, masculine, plural of visṛjat

visṛjat - releasing, discharging, letting go

present active participle

from `vi` + root `sṛj` (to create, release) + `śatṛ`

Prefix: vi

Root: sṛj (class 6)

Note: Agrees with the implied subject (Bhīmasena and others).

विशाम् (viśām) - O lord of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, community, subjects

Root: viś (class 6)

Note: Forms part of the compound 'viśāṃ pate'.

पते (pate) - O king (addressed to Dhṛtarāṣṭra) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - master, lord, husband, owner

Note: Vocative of 'pati'.

अभ्यवर्तन्त (abhyavartanta) - The Pāṇḍava warriors attacked (they advanced, they approached, they attacked)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of abhyavṛt

imperfect

from `abhi` + `ava` + root `vṛt` (to turn), third person plural middle voice

Prefixes: abhi+ava

Root: vṛt (class 1)

संहृष्टाः (saṁhṛṣṭāḥ) - The warriors were eager for battle (greatly delighted, eager, joyful)

(adjective)

Nominative, masculine, plural of saṃhṛṣṭa

saṁhṛṣṭa - greatly delighted, very glad, joyful, eager

past passive participle

from `sam` + root `hṛṣ` (to be glad) + `kta`

Prefix: sam

Root: hṛṣ (class 4)

Note: Qualifies the implied subject of 'abhyavartanta'.

परस्परवधैषिणः (parasparavadhaiṣiṇaḥ) - The opposing warriors desired to kill each other (desiring each other's death/destruction)

(adjective)

Nominative, masculine, plural of parasparavadhaiṣin

parasparavadhaiṣin - desiring each other's death/destruction

Compound of `paraspara` (each other), `vadha` (killing), `eṣin` (desiring).

Compound type : descriptive compound (paraspara+vadha+eṣin)

• paraspara – mutual, reciprocal, each other
  indeclinable
• vadha – killing, slaying, destruction
  noun (masculine)
  from root `vadh` (to strike, kill)
  Root: vadh (class 1)
• eṣin – desiring, seeking, wishing
  adjective (masculine)
  nominal derivative (agent noun from verbal root)
  from root `iṣ` (to wish, desire) + `ṇin`
  Root: iṣ (class 4)

Note: Qualifies the implied subject of 'abhyavartanta'.

ते (te) - The warriors from both sides (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the collective warriors.

वै (vai) - Emphasizes the statement (indeed, certainly)

(indeclinable)

समीयुः (samīyuḥ) - The warriors met in battle (they met, they came together)

(verb)

3rd person , plural, active, past perfect (lit) of samī

perfect

from `sam` + root `i` (to go), third person plural

Prefix: sam

Root: i (class 2)

संग्रामे (saṁgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

from `sam` + root `grah` (to seize)

Prefix: sam

Root: grah (class 9)

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

दुर्मन्त्रिते (durmantrite) - The battle occurred due to your (Dhṛtarāṣṭra's) bad counsel (in the ill-counseled, due to bad counsel)

(noun)

Locative, neuter, singular of durmantrita

durmantrita - ill-counseled, badly advised, evil counsel

past passive participle

Compound of `dur` (bad, ill) + `mantrita` (counseled, advised, from `mantr` + `kta`).

Compound type : karmadharaya (dur+mantrita)

• dur – bad, ill, difficult
  indeclinable
  prefix
• mantrita – counselled, advised
  participle (neuter)
  past passive participle
  from root `mantr` (to advise, consult)
  Root: mantr (class 10)

Note: Denotes the cause or circumstance.

तव (tava) - your (Dhṛtarāṣṭra's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Modifies 'durmantrite'.