महाभारतः mahābhārataḥ - book-5, chapter-56, verse-59

नैतादृशो हि योधोऽस्ति पृथिव्यामिह कश्चन ।
यथाविधः सव्यसाची पाण्डवः शस्त्रवित्तमः ॥५९॥

59. naitādṛśo hi yodho'sti pṛthivyāmiha kaścana ,
yathāvidhaḥ savyasācī pāṇḍavaḥ śastravittamaḥ.

59. na etādṛśaḥ hi yodhaḥ asti pṛthivyām iha kaścana
yathāvidhaḥ savyasācī pāṇḍavaḥ śastravittamaḥ

59. Indeed, there is no such warrior as Savyasācin (Arjuna) anywhere on this earth, the Pāṇḍava who is most excellent in the knowledge of weapons.

Words meanings summery:

• न (na) - not, no

• एतादृशः (etādṛśaḥ) - such, of this kind

• हि (hi) - indeed, surely, for

• योधः (yodhaḥ) - warrior, fighter

• अस्ति (asti) - is, exists

• पृथिव्याम् (pṛthivyām) - on the earth

• इह (iha) - here, in this world

• कश्चन (kaścana) - not even one (in negative construction) (anyone, someone, any)

• यथाविधः (yathāvidhaḥ) - like whom (of what kind, of such a kind as)

• सव्यसाची (savyasācī) - Arjuna (Savyasācin (one who can shoot with both hands))

• पाण्डवः (pāṇḍavaḥ) - Arjuna (the Pāṇḍava)

• शस्त्रवित्तमः (śastravittamaḥ) - supremely skilled in weaponry (most excellent in weapons/knowledge of weapons)

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतादृशः (etādṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of etādṛśa

etādṛśa - such, of this kind, like this

हि (hi) - indeed, surely, for

(indeclinable)

योधः (yodhaḥ) - warrior, fighter

(noun)

Nominative, masculine, singular of yodha

yodha - warrior, fighter, soldier

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

पृथिव्याम् (pṛthivyām) - on the earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

इह (iha) - here, in this world

(indeclinable)

कश्चन (kaścana) - not even one (in negative construction) (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, anything, some

यथाविधः (yathāvidhaḥ) - like whom (of what kind, of such a kind as)

(adjective)

Nominative, masculine, singular of yathāvidha

yathāvidha - of what kind, of such a kind as, in such a manner

Compound type : bahuvrīhi (yathā+vidha)

• yathā – as, like, in which manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

सव्यसाची (savyasācī) - Arjuna (Savyasācin (one who can shoot with both hands))

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - one who can shoot with both hands, ambidextrous archer (epithet of Arjuna)

Compound type : bahuvrīhi (savya+sācin)

• savya – left
  adjective (masculine)
• sācin – shooter, drawer (of a bow)
  noun (masculine)
  Root: sac

पाण्डवः (pāṇḍavaḥ) - Arjuna (the Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu; a Pāṇḍava prince

शस्त्रवित्तमः (śastravittamaḥ) - supremely skilled in weaponry (most excellent in weapons/knowledge of weapons)

(adjective)

Nominative, masculine, singular of śastravittama

śastravittama - most excellent in the knowledge of weapons

Superlative

Superlative suffix '-tama' applied to 'śastravit' (knower of weapons)

Compound type : tatpuruṣa (śastra+vit+tama)

• śastra – weapon, missile, sword
  noun (neuter)
• vit – knowing, conversant with, skilled in
  adjective (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  suffix