महाभारतः mahābhārataḥ - book-5, chapter-56, verse-16

अशक्याश्चैव ये केचित्पृथिव्यां शूरमानिनः ।
सर्वांस्तानर्जुनः पार्थः कल्पयामास भागतः ॥१६॥

16. aśakyāścaiva ye kecitpṛthivyāṁ śūramāninaḥ ,
sarvāṁstānarjunaḥ pārthaḥ kalpayāmāsa bhāgataḥ.

16. aśakyāḥ ca eva ye kecit pṛthivyām śūramāninaḥ
sarvān tān arjunaḥ pārthaḥ kalpayāmāsa bhāgataḥ

16. Indeed, all those on earth who considered themselves unconquerable and heroic – Arjuna, the son of Pṛthā, assigned them all as a portion (to be vanquished by others).

Words meanings summery:

• अशक्याः (aśakyāḥ) - unconquerable, impossible to defeat, incapable

• च (ca) - and, also

• एव (eva) - indeed, just, only, exactly

• ये (ye) - whoever, those who

• केचित् (kecit) - some, any, certain ones

• पृथिव्याम् (pṛthivyām) - on earth, in the world

• शूरमानिनः (śūramāninaḥ) - considering themselves heroic, proud of their valor

• सर्वान् (sarvān) - all, everyone

• तान् (tān) - them, those

• अर्जुनः (arjunaḥ) - Arjuna

• पार्थः (pārthaḥ) - Arjuna, the son of Pṛthā (Kuntī) (son of Pṛthā)

• कल्पयामास (kalpayāmāsa) - assigned, arranged, distributed, made into a share

• भागतः (bhāgataḥ) - as a share, by division, in portions

Words meanings and morphology

अशक्याः (aśakyāḥ) - unconquerable, impossible to defeat, incapable

(adjective)

Nominative, masculine, plural of aśakya

aśakya - unconquerable, impossible, incapable of being done

Gerundive (Pot. Pass. Part.)

From the root śak (to be able) + ya suffix, negated by 'a'.

Compound type : nañ-tatpuruṣa (a+śakya)

• a – not, un-
  indeclinable
  Negating prefix.
• śakya – possible, capable, able to be done
  adjective (masculine)
  Gerundive (Pot. Pass. Part.)
  From root śak (to be able) + ya (gerundive suffix).
  Root: śak (class 5)

Note: Modifies 'ye'.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Emphasizes the statement.

ये (ye) - whoever, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what (relative pronoun)

Note: Relative pronoun introducing the clause.

केचित् (kecit) - some, any, certain ones

(pronoun)

Nominative, masculine, plural of ka

ka - who, what (interrogative or indefinite pronoun)

Combined with 'cit' to form an indefinite pronoun.

Note: Indefinite pronoun, refers to 'some individuals'.

पृथिव्याम् (pṛthivyām) - on earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

Root: pṛth

शूरमानिनः (śūramāninaḥ) - considering themselves heroic, proud of their valor

(adjective)

Nominative, masculine, plural of śūramānin

śūramānin - considering oneself a hero, proud of one's valor

Compound of śūra (hero) and mānin (considering, thinking oneself).

Compound type : tatpuruṣa (śūra+mānin)

• śūra – hero, brave, valiant
  noun (masculine)
• mānin – thinking, considering, proud of
  adjective (masculine)
  Active Participle
  From root man (to think) with -in suffix.
  Root: man (class 4)

Note: Modifies 'ye kecit'.

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Direct object, refers to all those who consider themselves unconquerable.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it (demonstrative pronoun)

Note: Direct object, coreferential with 'sarvān'.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, silver

Note: Subject of 'kalpayāmāsa'.

पार्थः (pārthaḥ) - Arjuna, the son of Pṛthā (Kuntī) (son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (an epithet for Arjuna, Karṇa, Yudhiṣṭhira, Bhīma)

Patronymic derived from Pṛthā (Kuntī) with the 'aṇ' suffix.

Note: Appositive to 'arjunaḥ'.

कल्पयामास (kalpayāmāsa) - assigned, arranged, distributed, made into a share

(verb)

3rd person , singular, active, perfect (Lit) of kalpaya

Causative formation of root kḷp, Periphrastic Perfect

Reduplicated perfect of the causative stem of root kḷp (to be in order, to be suitable).

Root: kḷp (class 1)

भागतः (bhāgataḥ) - as a share, by division, in portions

(indeclinable)

From bhāga (share, portion) + tas suffix (indicating 'by means of' or 'in the manner of').

Root: bhaj (class 1)

Note: Modifies 'kalpayāmāsa'.