महाभारतः mahābhārataḥ - book-5, chapter-56, verse-11

यो वेद मानुषं व्यूहं दैवं गान्धर्वमासुरम् ।
स तस्य सेनाप्रमुखे धृष्टद्युम्नो महामनाः ॥११॥

11. yo veda mānuṣaṁ vyūhaṁ daivaṁ gāndharvamāsuram ,
sa tasya senāpramukhe dhṛṣṭadyumno mahāmanāḥ.

11. yaḥ veda mānuṣam vyūham daivam gāndharvam āsuram
saḥ tasya senāpramukhe dhṛṣṭadyumnaḥ mahāmanāḥ

11. He who knows the human, divine, Gandharva, and Asura battle formations is Dhṛṣṭadyumna, the great-minded one, at the head of their army.

Words meanings summery:

• यः (yaḥ) - Who

• वेद (veda) - Knows, understands

• मानुषम् (mānuṣam) - Human, related to humans

• व्यूहम् (vyūham) - Battle formation, array, disposition

• दैवम् (daivam) - Divine, relating to gods

• गान्धर्वम् (gāndharvam) - Gandharva, relating to Gandharvas

• आसुरम् (āsuram) - Asura, demonic, relating to Asuras

• सः (saḥ) - He, that one

• तस्य (tasya) - of the Pāṇḍavas (referring to their army) (His, of him)

• सेनाप्रमुखे (senāpramukhe) - At the head of the Pāṇḍava army (At the head of the army, in the vanguard of the army)

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (a proper name)

• महामनाः (mahāmanāḥ) - Great-minded, noble-spirited, magnanimous

Words meanings and morphology

यः (yaḥ) - Who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

वेद (veda) - Knows, understands

(verb)

3rd person , singular, active, perfect (liṭ) of vid

Perfect tense form (liṭ), often used with present meaning for this root

Root: vid (class 2)

मानुषम् (mānuṣam) - Human, related to humans

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, belonging to humans, earthly

व्यूहम् (vyūham) - Battle formation, array, disposition

(noun)

Accusative, masculine, singular of vyūha

vyūha - arrangement, formation, battle array, disposition

दैवम् (daivam) - Divine, relating to gods

(adjective)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to gods

गान्धर्वम् (gāndharvam) - Gandharva, relating to Gandharvas

(adjective)

Accusative, neuter, singular of gāndharva

gāndharva - relating to Gandharvas (celestial musicians and warriors)

आसुरम् (āsuram) - Asura, demonic, relating to Asuras

(adjective)

Accusative, neuter, singular of āsura

āsura - demonic, relating to Asuras (demons or powerful beings)

सः (saḥ) - He, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, that, it

तस्य (tasya) - of the Pāṇḍavas (referring to their army) (His, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - he, that, it

सेनाप्रमुखे (senāpramukhe) - At the head of the Pāṇḍava army (At the head of the army, in the vanguard of the army)

(noun)

Locative, masculine, singular of senāpramukha

senāpramukha - leader of an army, in the front of the army

Compound type : tatpurusha (senā+pramukha)

• senā – army, host, troop
  noun (feminine)
• pramukha – chief, principal, foremost, head
  adjective (masculine)
  Compound part, literally 'facing forward'
  Prefix: pra

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (a proper name)

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna, the commander of the Pāṇḍava army

महामनाः (mahāmanāḥ) - Great-minded, noble-spirited, magnanimous

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, noble-spirited, magnanimous

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large, mighty
  adjective (feminine)
• manas – mind, intellect, spirit, heart
  noun (neuter)