महाभारतः mahābhārataḥ - book-5, chapter-56, verse-45

यतो नारोचयमहं विग्रहं तैर्महात्मभिः ।
किं तु संजय मे ब्रूहि पुनस्तेषां विचेष्टितम् ॥४५॥

45. yato nārocayamahaṁ vigrahaṁ tairmahātmabhiḥ ,
kiṁ tu saṁjaya me brūhi punasteṣāṁ viceṣṭitam.

45. yataḥ na arocayam aham vigraham taiḥ mahātmabhiḥ
kim tu saṃjaya me brūhi punaḥ teṣām viceṣṭitam

45. Therefore, I did not approve of conflict with those great-souled (mahātman) ones. But, O Sanjaya, tell me again about their actions.

Words meanings summery:

• यतः (yataḥ) - from which, wherefore, therefore, because

• न (na) - not, no

• अरोचयम् (arocayam) - I did not desire, I did not approve

• अहम् (aham) - I

• विग्रहम् (vigraham) - conflict, war, dispute

• तैः (taiḥ) - by them, with them

• महात्मभिः (mahātmabhiḥ) - by the great-souled ones

• किम् (kim) - but, however, what

• तु (tu) - but, however, indeed

• संजय (saṁjaya) - O Sanjaya

• मे (me) - to me

• ब्रूहि (brūhi) - tell, speak, say

• पुनः (punaḥ) - again, furthermore

• तेषाम् (teṣām) - their, of them

• विचेष्टितम् (viceṣṭitam) - actions, endeavors, activities

Words meanings and morphology

यतः (yataḥ) - from which, wherefore, therefore, because

(indeclinable)

न (na) - not, no

(indeclinable)

अरोचयम् (arocayam) - I did not desire, I did not approve

(verb)

1st person , singular, active, imperfect (luṅ) of ruc

Prefix: ā

Root: ruc (class 1)

Note: Formed with 'a' augment for imperfect tense.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

विग्रहम् (vigraham) - conflict, war, dispute

(noun)

Accusative, masculine, singular of vigraha

vigraha - conflict, war, dispute, separation, analysis

Prefix: vi

Root: grah (class 9)

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the Pandavas.

महात्मभिः (mahātmabhiḥ) - by the great-souled ones

(adjective)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, magnanimous, noble, illustrious (referring to the supreme cosmic self, puruṣa, or an individual of great spiritual stature)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Modifies 'taiḥ' (the Pandavas).

किम् (kim) - but, however, what

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

संजय (saṁjaya) - O Sanjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer and minister)

मे (me) - to me

(pronoun)

Dative, singular of mad

mad - I, me

Note: Can also be genitive, but here dative ('to me') is most appropriate.

ब्रूहि (brūhi) - tell, speak, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

पुनः (punaḥ) - again, furthermore

(indeclinable)

तेषाम् (teṣām) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the Pandavas.

विचेष्टितम् (viceṣṭitam) - actions, endeavors, activities

(noun)

Accusative, neuter, singular of viceṣṭita

viceṣṭita - action, activity, behavior, endeavor, movement

Past Passive Participle

Derived from root 'ceṣṭ' with upasarga 'vi' and '-ita' suffix for P.P.P. Used here as a noun.

Prefix: vi

Root: ceṣṭ (class 1)