महाभारतः mahābhārataḥ - book-5, chapter-56, verse-55

एवं ब्रुवति कौन्तेये धर्मात्मनि युधिष्ठिरे ।
धृष्टद्युम्न उवाचेदं मां वचो गतसाध्वसः ॥५५॥

55. evaṁ bruvati kaunteye dharmātmani yudhiṣṭhire ,
dhṛṣṭadyumna uvācedaṁ māṁ vaco gatasādhvasaḥ.

55. evam bruvati kaunteye dharmātmani yudhiṣṭhire
dhṛṣṭadyumnaḥ uvāca idam mām vacaḥ gatassādhvasaḥ

55. While Yudhishthira, the son of Kunti (Kaunteya) and a righteous soul (dharmātman), was speaking thus, Dhṛṣṭadyumna, having become fearless, spoke these words to me.

Words meanings summery:

• एवम् (evam) - thus, in this manner (thus, in this manner, so)

• ब्रुवति (bruvati) - while speaking (while speaking, in speaking)

• कौन्तेये (kaunteye) - Yudhishthira, the son of Kunti (Kaunteya) (in/to Kaunteya, the son of Kunti)

• धर्मात्मनि (dharmātmani) - in/to the righteous-souled (dharmātman) (in/to the righteous-souled, in/to the virtuous (ātman))

• युधिष्ठिरे (yudhiṣṭhire) - Yudhishthira (in/to Yudhishthira)

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (Dhṛṣṭadyumna (proper name))

• उवाच (uvāca) - spoke (he said, he spoke)

• इदम् (idam) - these (words) (this, these)

• माम् (mām) - to me (me)

• वचः (vacaḥ) - words, speech (word, speech, saying)

• गतस्साध्वसः (gatassādhvasaḥ) - having become fearless (having lost his fear, fearless, one whose fear is gone)

Words meanings and morphology

एवम् (evam) - thus, in this manner (thus, in this manner, so)

(indeclinable)

Adverb.

ब्रुवति (bruvati) - while speaking (while speaking, in speaking)

(adjective)

Locative, masculine, singular of bruvat

bruvat - speaking, saying, telling

Present Active Participle

From root brū (to speak) with śatṛ suffix. Here in locative absolute.

Root: brū (class 2)

Note: Part of a locative absolute construction.

कौन्तेये (kaunteye) - Yudhishthira, the son of Kunti (Kaunteya) (in/to Kaunteya, the son of Kunti)

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kunti, descendant of Kunti

Patronymic from Kuntī.

Note: Part of a locative absolute construction.

धर्मात्मनि (dharmātmani) - in/to the righteous-souled (dharmātman) (in/to the righteous-souled, in/to the virtuous (ātman))

(adjective)

Locative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious (ātman)

Compound of dharma and ātman.

Compound type : karmadhāraya (dharma+ātman)

• dharma – duty, righteousness, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Part of a locative absolute construction.

युधिष्ठिरे (yudhiṣṭhire) - Yudhishthira (in/to Yudhishthira)

(proper noun)

Locative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

Compound meaning 'steady in battle'.

Compound type : tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative case of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Part of a locative absolute construction.

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (Dhṛṣṭadyumna (proper name))

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (proper name, 'boldly brilliant', 'bold radiance')

Compound of dhṛṣṭa (bold) and dyumna (splendor, wealth).

Compound type : karmadhāraya (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, audacious, insolent, firm
  adjective (masculine)
  Past Passive Participle
  From root dhṛṣ (to be bold)
  Root: dhṛṣ (class 5)
• dyumna – splendor, glory, wealth, strength
  noun (neuter)

उवाच (uvāca) - spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active Indicative

Irregular perfect form, 3rd person singular.

Root: vac (class 2)

इदम् (idam) - these (words) (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here

Demonstrative pronoun.

माम् (mām) - to me (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of speaking, or indirect object.

वचः (vacaḥ) - words, speech (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, utterance

s-stem neuter noun.

Root: vac (class 2)

Note: The direct object of 'uvāca'.

गतस्साध्वसः (gatassādhvasaḥ) - having become fearless (having lost his fear, fearless, one whose fear is gone)

(adjective)

Nominative, masculine, singular of gatassādhvasa

gatassādhvasa - having lost his fear, fearless, one whose fear is gone

Bahuvrihi compound: gata (gone) + sādhvasa (fear).

Compound type : bahuvrihi (gata+sādhvasa)

• gata – gone, departed, past, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• sādhvasa – fear, terror, apprehension
  noun (neuter)