महाभारतः mahābhārataḥ - book-5, chapter-56, verse-10

एतानेतावतस्तत्र यानपश्यं समागतान् ।
ये पाण्डवार्थे योत्स्यन्ति धार्तराष्ट्रस्य वाहिनीम् ॥१०॥

10. etānetāvatastatra yānapaśyaṁ samāgatān ,
ye pāṇḍavārthe yotsyanti dhārtarāṣṭrasya vāhinīm.

10. etān etāvataḥ tatra yān apaśyam samāgatān ye
pāṇḍavārthe yotsyanti dhārtarāṣṭrasya vāhinīm

10. I saw so many of these assembled there, who will fight the army of the Dhārtarāṣṭras (Dhritarashtra's sons) for the sake of the Pāṇḍavas.

Words meanings summery:

• एतान् (etān) - These

• एतावतः (etāvataḥ) - So many, so much

• तत्र (tatra) - There, in that place

• यान् (yān) - Whom

• अपश्यम् (apaśyam) - I saw

• समागतान् (samāgatān) - Assembled, come together, met

• ये (ye) - Who

• पाण्डवार्थे (pāṇḍavārthe) - For the sake of the Pāṇḍavas

• योत्स्यन्ति (yotsyanti) - They will fight

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - Of the Dhārtarāṣṭras (collective for sons of Dhritarashtra, the Kauravas) (Of the son of Dhṛtarāṣṭra)

• वाहिनीम् (vāhinīm) - Army, host

Words meanings and morphology

एतान् (etān) - These

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

एतावतः (etāvataḥ) - So many, so much

(adjective)

Accusative, masculine, plural of etāvat

etāvat - so much, so many, so great

तत्र (tatra) - There, in that place

(indeclinable)

यान् (yān) - Whom

(pronoun)

Accusative, masculine, plural of yad

yad - who, which, what, whoever

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of paś

Present stem of root 'dṛś'

Root: dṛś (class 1)

समागतान् (samāgatān) - Assembled, come together, met

(adjective)

Accusative, masculine, plural of samāgata

samāgata - come together, assembled, met

Past Passive Participle

Derived from root 'gam' (to go) with upasargas 'sam' and 'ā'

Prefixes: sam+ā

Root: gam (class 1)

ये (ye) - Who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, whoever

पाण्डवार्थे (pāṇḍavārthe) - For the sake of the Pāṇḍavas

(noun)

Locative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - for the purpose of the Pāṇḍavas, on behalf of the Pāṇḍavas

Compound type : tatpurusha (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, the Pāṇḍavas
  proper noun (masculine)
• artha – purpose, meaning, cause, sake
  noun (masculine)

योत्स्यन्ति (yotsyanti) - They will fight

(verb)

3rd person , plural, active, future (lṛṭ) of yudh

Root: yudh (class 4)

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - Of the Dhārtarāṣṭras (collective for sons of Dhritarashtra, the Kauravas) (Of the son of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, a Kaurava

वाहिनीम् (vāhinīm) - Army, host

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, river, stream