महाभारतः mahābhārataḥ - book-5, chapter-56, verse-52

जानामि त्वां महाबाहो क्षत्रधर्मे व्यवस्थितम् ।
समर्थमेकं पर्याप्तं कौरवाणां युयुत्सताम् ।
भवता यद्विधातव्यं तन्नः श्रेयः परंतप ॥५२॥

52. jānāmi tvāṁ mahābāho kṣatradharme vyavasthitam ,
samarthamekaṁ paryāptaṁ kauravāṇāṁ yuyutsatām ,
bhavatā yadvidhātavyaṁ tannaḥ śreyaḥ paraṁtapa.

52. jānāmi tvām mahābāho kṣatradharme
vyavasthitam samartham ekam paryāptam
kauravāṇām yuyutsatām bhavatā yat
vidhātavyam tat naḥ śreyaḥ paraṃtapa

52. O mighty-armed one, O scorcher of foes, I know that you are committed to the warrior's code (kṣatradharma). You alone are capable and sufficient against the Kauravas who wish to fight. Whatever action is to be taken by you will be beneficial (śreyaḥ) for us.

Words meanings summery:

• जानामि (jānāmi) - I know (I know, I understand, I perceive)

• त्वाम् (tvām) - you (accusative) (you)

• महाबाहो (mahābāho) - O mighty-armed (addressed to Bhishma) (O mighty-armed one)

• क्षत्रधर्मे (kṣatradharme) - in the warrior's code (kṣatradharma) (in the duty of a kshatriya, in the warrior's code (dharma))

• व्यवस्थितम् (vyavasthitam) - established, committed (to the kṣatradharma) (established, situated, fixed, engaged)

• समर्थम् (samartham) - capable (capable, able, competent, strong)

• एकम् (ekam) - alone, solely (one, alone, single, unique)

• पर्याप्तम् (paryāptam) - sufficient (against the Kauravas) (sufficient, adequate, complete, capable)

• कौरवाणाम् (kauravāṇām) - for the Kauravas (who desire to fight) (of the Kauravas)

• युयुत्सताम् (yuyutsatām) - of those (Kauravas) who wish to fight (of those who wish to fight, of those desiring battle)

• भवता (bhavatā) - by you (referring to Bhishma) (by you (honorific))

• यत् (yat) - whatever (which, what, whatever, that)

• विधातव्यम् (vidhātavyam) - is to be taken, should be done (to be done, proper to be done, what should be done)

• तत् (tat) - that (action) (that, this)

• नः (naḥ) - for us (to us, for us, our)

• श्रेयः (śreyaḥ) - beneficial (śreyaḥ) (good, welfare, ultimate good, better)

• परंतप (paraṁtapa) - O scorcher of foes (addressed to Bhishma) (O scorcher of foes, O tormentor of enemies)

Words meanings and morphology

जानामि (jānāmi) - I know (I know, I understand, I perceive)

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

Present Active Indicative

9th class, śnā suffix, mi ending for 1st person singular

Root: jñā (class 9)

त्वाम् (tvām) - you (accusative) (you)

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

महाबाहो (mahābāho) - O mighty-armed (addressed to Bhishma) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

क्षत्रधर्मे (kṣatradharme) - in the warrior's code (kṣatradharma) (in the duty of a kshatriya, in the warrior's code (dharma))

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - the duty (dharma) of a kshatriya, warrior's code, natural law for a warrior

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior, kshatriya caste, rule, dominion
  noun (neuter)
• dharma – duty, righteousness, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

व्यवस्थितम् (vyavasthitam) - established, committed (to the kṣatradharma) (established, situated, fixed, engaged)

(adjective)

Accusative, masculine, singular of vyavasthita

vyavasthita - established, situated, fixed, arranged, engaged

Past Passive Participle

Derived from vi-ava-sthā (to stand, to be situated)

Prefixes: vi+ava

Root: sthā (class 1)

Note: Refers to 'tvām' (you)

समर्थम् (samartham) - capable (capable, able, competent, strong)

(adjective)

Accusative, masculine, singular of samartha

samartha - capable, able, competent, strong, suitable

Note: Refers to 'tvām' (you)

एकम् (ekam) - alone, solely (one, alone, single, unique)

(pronoun)

Accusative, masculine, singular of eka

eka - one, alone, single, unique, principal

Note: Refers to 'tvām' (you)

पर्याप्तम् (paryāptam) - sufficient (against the Kauravas) (sufficient, adequate, complete, capable)

(adjective)

Accusative, masculine, singular of paryāpta

paryāpta - sufficient, adequate, complete, capable, obtained

Past Passive Participle

Derived from pari-āp (to obtain, reach, be sufficient)

Prefix: pari

Root: āp (class 5)

Note: Refers to 'tvām' (you)

कौरवाणाम् (kauravāṇām) - for the Kauravas (who desire to fight) (of the Kauravas)

(proper noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, belonging to the Kurus, a Kaurava

Note: Often used as dative of purpose, 'for the Kauravas'.

युयुत्सताम् (yuyutsatām) - of those (Kauravas) who wish to fight (of those who wish to fight, of those desiring battle)

(adjective)

Genitive, masculine, plural of yuyutsat

yuyutsat - wishing to fight, desirous of battle, bellicose

Present Active Participle (Desiderative)

Derived from desiderative stem yuyutsu of root yudh (to fight).

Root: yudh (class 4)

Note: Qualifies 'kauravāṇām'.

भवता (bhavatā) - by you (referring to Bhishma) (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific), being, existing

Present Active Participle

Often used as an honorific pronoun, from root bhū (to be, exist).

Root: bhū (class 1)

Note: Used with a passive construction or gerundive.

यत् (yat) - whatever (which, what, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that, since, because

Note: Refers to 'vidhātavyam'.

विधातव्यम् (vidhātavyam) - is to be taken, should be done (to be done, proper to be done, what should be done)

(adjective)

Nominative, neuter, singular of vidhātavya

vidhātavya - to be done, proper to be done, what should be done, ordained

Gerundive (Potential Passive Participle)

Formed with suffix tavya from vi-dhā (to place, to do, to ordain).

Prefix: vi

Root: dhā (class 3)

तत् (tat) - that (action) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers back to 'yat vidhātavyam'.

नः (naḥ) - for us (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Could also be genitive 'our', but dative 'for us' fits better with śreyaḥ.

श्रेयः (śreyaḥ) - beneficial (śreyaḥ) (good, welfare, ultimate good, better)

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, ultimate good, better, auspicious

Comparative degree of śrī (beauty, wealth) or related to śrā (to cook, ripen, be prosperous).

परंतप (paraṁtapa) - O scorcher of foes (addressed to Bhishma) (O scorcher of foes, O tormentor of enemies)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound formed from param (enemy) and tapa (causing pain, tormenting).

Compound type : tatpurusha (param+tapa)

• param – another, supreme, enemy
  noun (masculine)
• tapa – heat, torment, one who torments
  noun (masculine)
  Root: tap (class 1)