महाभारतः mahābhārataḥ - book-5, chapter-56, verse-30

येषां युधिष्ठिरो नेता गोप्ता च मधुसूदनः ।
योधौ च पाण्डवौ वीरौ सव्यसाचिवृकोदरौ ॥३०॥

30. yeṣāṁ yudhiṣṭhiro netā goptā ca madhusūdanaḥ ,
yodhau ca pāṇḍavau vīrau savyasācivṛkodarau.

30. yeṣām yudhiṣṭhiraḥ netā goptā ca madhusūdanaḥ
yodhau ca pāṇḍavau vīrau savyasācivṛkodarau

30. They are those whose leader is Yudhiṣṭhira, and whose protector is Madhusūdana (Kṛṣṇa). Their two heroic Pāṇḍava warriors are Savyasācin (Arjuna) and Vṛkodara (Bhīma).

Words meanings summery:

• येषाम् (yeṣām) - whose, of whom, belonging to whom (masculine/neuter plural)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

• नेता (netā) - leader, guide, conductor

• गोप्ता (goptā) - protector, preserver, guardian

• च (ca) - and (and, also, moreover)

• मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (slayer of the demon Madhu), an epithet of Kṛṣṇa)

• योधौ (yodhau) - two warriors, two fighters

• च (ca) - and (and, also, moreover)

• पाण्डवौ (pāṇḍavau) - Arjuna and Bhīma (the two Pāṇḍavas, sons of Pāṇḍu (dual))

• वीरौ (vīrau) - two heroes, heroic (dual)

• सव्यसाचिवृकोदरौ (savyasācivṛkodarau) - Arjuna and Bhīma (Savyasācin and Vṛkodara (Arjuna and Bhīma))

Words meanings and morphology

येषाम् (yeṣām) - whose, of whom, belonging to whom (masculine/neuter plural)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Refers to the warriors mentioned in the previous verse.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (steadfast in battle), the eldest Pāṇḍava brother

Compound: 'yudhi' (in battle) + 'sthira' (steadfast).

Compound type : aluk-samāsa (yudhi+sthira)

• yudhi – in battle, in the fight
  noun (feminine)
  Locative singular of 'yudh' (battle).
• sthira – firm, steady, steadfast
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Subject of the implied verb 'is'.

नेता (netā) - leader, guide, conductor

(noun)

Nominative, masculine, singular of netṛ

netṛ - leader, guide, conductor

Agent noun

From root 'nī' (to lead) + suffix 'tṛ'.

Root: nī (class 1)

Note: Predicate nominative for Yudhiṣṭhira.

गोप्ता (goptā) - protector, preserver, guardian

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, preserver, guardian

Agent noun

From root 'gup' (to protect) + suffix 'tṛ'.

Root: gup (class 1)

Note: Predicate nominative for Madhusūdana.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects 'netā' and 'goptā', or clauses.

मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (slayer of the demon Madhu), an epithet of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (demon), an epithet of Viṣṇu/Kṛṣṇa

Compound: 'madhu' (name of a demon) + 'sūdana' (slayer).

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)
  Agent noun
  From root 'sūd' (to kill, destroy).
  Root: sūd (class 10)

Note: Subject.

योधौ (yodhau) - two warriors, two fighters

(noun)

Nominative, masculine, dual of yodha

yodha - warrior, fighter

Agent noun

From root 'yudh' (to fight).

Root: yudh (class 4)

Note: Refers to the two Pāṇḍavas.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects two parts of the sentence.

पाण्डवौ (pāṇḍavau) - Arjuna and Bhīma (the two Pāṇḍavas, sons of Pāṇḍu (dual))

(proper noun)

Nominative, masculine, dual of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu.

Note: Refers to Arjuna and Bhīma.

वीरौ (vīrau) - two heroes, heroic (dual)

(adjective)

Nominative, masculine, dual of vīra

vīra - hero, valiant, brave

Note: Nominative dual, agrees with 'pāṇḍavau'.

सव्यसाचिवृकोदरौ (savyasācivṛkodarau) - Arjuna and Bhīma (Savyasācin and Vṛkodara (Arjuna and Bhīma))

(proper noun)

Nominative, masculine, dual of savyasācivṛkodara

savyasācivṛkodara - Savyasācin (Arjuna) and Vṛkodara (Bhīma)

Dvandva compound of two names.

Compound type : dvandva (savyasācin+vṛkodara)

• savyasācin – ambidextrous, referring to Arjuna (who can shoot with both hands)
  proper noun (masculine)
  Compound: 'savya' (left) + 'sācin' (shooter).
• vṛkodara – wolf-bellied, referring to Bhīma (due to his immense hunger and strength)
  proper noun (masculine)
  Compound: 'vṛka' (wolf) + 'udara' (belly).

Note: Refers to Arjuna and Bhīma.