महाभारतः
mahābhārataḥ
-
book-5, chapter-56, verse-31
नकुलः सहदेवश्च धृष्टद्युम्नश्च पार्षतः ।
सात्यकिर्द्रुपदश्चैव धृष्टद्युम्नस्य चात्मजः ॥३१॥
सात्यकिर्द्रुपदश्चैव धृष्टद्युम्नस्य चात्मजः ॥३१॥
31. nakulaḥ sahadevaśca dhṛṣṭadyumnaśca pārṣataḥ ,
sātyakirdrupadaścaiva dhṛṣṭadyumnasya cātmajaḥ.
sātyakirdrupadaścaiva dhṛṣṭadyumnasya cātmajaḥ.
31.
nakulaḥ sahadevaḥ ca dhṛṣṭadyumnaḥ ca pārṣataḥ
sātyakiḥ drupadaḥ ca eva dhṛṣṭadyumnasya ca ātmajaḥ
sātyakiḥ drupadaḥ ca eva dhṛṣṭadyumnasya ca ātmajaḥ
31.
Nakula and Sahadeva, and Dhṛṣṭadyumna, the descendant of Pṛṣata (pārṣata); also Sātyaki and Drupada, and the son of Dhṛṣṭadyumna.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नकुलः (nakulaḥ) - Nakula (proper noun)
- सहदेवः (sahadevaḥ) - Sahadeva (proper noun)
- च (ca) - and (and, also, moreover)
- धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (proper noun)
- च (ca) - and (and, also, moreover)
- पार्षतः (pārṣataḥ) - epithet for Dhṛṣṭadyumna, meaning 'son of Drupada' (Drupada being son of Pṛṣata) (son of Pṛṣata, descendant of Pṛṣata)
- सात्यकिः (sātyakiḥ) - Sātyaki (proper noun)
- द्रुपदः (drupadaḥ) - Drupada (proper noun)
- च (ca) - and (and, also, moreover)
- एव (eva) - also, indeed (indeed, just, only, also)
- धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna
- च (ca) - and (and, also, moreover)
- आत्मजः (ātmajaḥ) - son (of Dhṛṣṭadyumna) (son, born of oneself)
Words meanings and morphology
नकुलः (nakulaḥ) - Nakula (proper noun)
(proper noun)
Nominative, masculine, singular of nakula
nakula - Nakula (one of the Pāṇḍava brothers)
सहदेवः (sahadevaḥ) - Sahadeva (proper noun)
(proper noun)
Nominative, masculine, singular of sahadeva
sahadeva - Sahadeva (one of the Pāṇḍava brothers)
Compound 'saha' (with) + 'deva' (god).
Compound type : karmadhāraya (saha+deva)
- saha – with, together with
indeclinable - deva – god, divine
noun (masculine)
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (proper noun)
(proper noun)
Nominative, masculine, singular of dhṛṣṭadyumna
dhṛṣṭadyumna - Dhṛṣṭadyumna (son of Drupada, general of Pāṇḍava army)
Compound: 'dhṛṣṭa' (bold, audacious) + 'dyumna' (splendor, glory).
Compound type : karmadhāraya (dhṛṣṭa+dyumna)
- dhṛṣṭa – bold, audacious, insolent
adjective (masculine)
Past Passive Participle
From root 'dhṛṣ' (to be bold).
Root: dhṛṣ (class 5) - dyumna – splendor, glory, wealth
noun (neuter)
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
पार्षतः (pārṣataḥ) - epithet for Dhṛṣṭadyumna, meaning 'son of Drupada' (Drupada being son of Pṛṣata) (son of Pṛṣata, descendant of Pṛṣata)
(proper noun)
Nominative, masculine, singular of pārṣata
pārṣata - son/descendant of Pṛṣata; an epithet for Drupada or Dhṛṣṭadyumna
Patronymic from 'pṛṣata'.
Note: Qualifies Dhṛṣṭadyumna.
सात्यकिः (sātyakiḥ) - Sātyaki (proper noun)
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - Sātyaki (a Vṛṣṇi hero, Kṛṣṇa's charioteer)
Patronymic from Satyak.
द्रुपदः (drupadaḥ) - Drupada (proper noun)
(proper noun)
Nominative, masculine, singular of drupada
drupada - Drupada (king of Pañcāla, father of Draupadī and Dhṛṣṭadyumna)
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
एव (eva) - also, indeed (indeed, just, only, also)
(indeclinable)
Particle.
धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna
(proper noun)
Genitive, masculine, singular of dhṛṣṭadyumna
dhṛṣṭadyumna - Dhṛṣṭadyumna (son of Drupada, general of Pāṇḍava army)
Compound: 'dhṛṣṭa' (bold, audacious) + 'dyumna' (splendor, glory).
Compound type : karmadhāraya (dhṛṣṭa+dyumna)
- dhṛṣṭa – bold, audacious, insolent
adjective (masculine)
Past Passive Participle
From root 'dhṛṣ' (to be bold).
Root: dhṛṣ (class 5) - dyumna – splendor, glory, wealth
noun (neuter)
Note: Possessive, refers to the father of the next listed individual.
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
आत्मजः (ātmajaḥ) - son (of Dhṛṣṭadyumna) (son, born of oneself)
(noun)
Nominative, masculine, singular of ātmaja
ātmaja - son, born of oneself, born from the self (ātman)
Compound 'ātman' (self) + 'ja' (born).
Compound type : tatpuruṣa (ātman+ja)
- ātman – self, soul, spirit, individual consciousness (ātman)
noun (masculine) - ja – born, produced from
adjective (masculine)
Past Passive Participle (derived form)
From root 'jan' (to be born) + suffix 'ḍa' (karaṇādi).
Root: jan (class 4)