महाभारतः mahābhārataḥ - book-2, chapter-45, verse-7

अयं त्वां शकुनिः प्राह विवर्णं हरिणं कृशम् ।
चिन्तयंश्च न पश्यामि शोकस्य तव संभवम् ॥७॥

7. ayaṁ tvāṁ śakuniḥ prāha vivarṇaṁ hariṇaṁ kṛśam ,
cintayaṁśca na paśyāmi śokasya tava saṁbhavam.

7. ayam tvām śakuniḥ prāha vivarṇam hariṇam kṛśam
cintayan ca na paśyāmi śokasya tava sambhavam

7. This Śakuni says that you are pale, faint, and emaciated. And even though I am thinking, I do not see the origin of your sorrow.

Words meanings summery:

• अयम् (ayam) - refers to Śakuni, who is present. (this)

• त्वाम् (tvām) - Refers to Duryodhana. (you (accusative))

• शकुनिः (śakuniḥ) - Śakuni

• प्राह (prāha) - he said, spoke

• विवर्णम् (vivarṇam) - pale, discolored

• हरिणम् (hariṇam) - yellowish, pale, deer-like

• कृशम् (kṛśam) - thin, emaciated

• चिन्तयन् (cintayan) - (I), Dhṛtarāṣṭra, am thinking. (thinking, pondering)

• च (ca) - 'and yet' or 'though' (and, also, but)

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I perceive

• शोकस्य (śokasya) - of sorrow, of grief

• तव (tava) - Refers to Duryodhana's sorrow. (your, of you)

• सम्भवम् (sambhavam) - The origin or cause of the sorrow. (origin, possibility, birth)

Words meanings and morphology

अयम् (ayam) - refers to Śakuni, who is present. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative masculine singular.

Note: Subject for prāha (along with śakuniḥ).

त्वाम् (tvām) - Refers to Duryodhana. (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Accusative singular.

शकुनिः (śakuniḥ) - Śakuni

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - Śakuni (proper name)

Note: Subject of prāha.

प्राह (prāha) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of pra-vac

Perfect Tense, Active Voice, Third Person Singular

Irregular perfect form from root vac with upasarga pra.

Prefix: pra

Root: vac (class 2)

विवर्णम् (vivarṇam) - pale, discolored

(adjective)

Accusative, masculine, singular of vivarṇa

vivarṇa - colorless, pale, discolored, faded

Prefix: vi

Root: varṇ

हरिणम् (hariṇam) - yellowish, pale, deer-like

(adjective)

Accusative, masculine, singular of hariṇa

hariṇa - fawn, deer; yellowish, pale, golden

Root: hṛ

कृशम् (kṛśam) - thin, emaciated

(adjective)

Accusative, masculine, singular of kṛśa

kṛśa - thin, lean, emaciated, weak, meager

Root: kṛś

चिन्तयन् (cintayan) - (I), Dhṛtarāṣṭra, am thinking. (thinking, pondering)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, pondering, reflecting

Present Active Participle

From root cit (to perceive, think) in the 10th class cintay.

Root: cit (class 10)

Note: Adverbial participle, implies "while thinking" or "even though I think".

च (ca) - 'and yet' or 'though' (and, also, but)

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Used with paśyāmi.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice, First Person Singular

From root dṛś (class 1, often paśya stem).

Root: dṛś (class 1)

शोकस्य (śokasya) - of sorrow, of grief

(noun)

Genitive, masculine, singular of śoka

śoka - sorrow, grief, distress, lamentation

From root śuc (to glow, grieve).

Root: śuc (class 1)

Note: Possessive, related to sambhavam.

तव (tava) - Refers to Duryodhana's sorrow. (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Genitive singular.

सम्भवम् (sambhavam) - The origin or cause of the sorrow. (origin, possibility, birth)

(noun)

Accusative, masculine, singular of sambhava

sambhava - origin, birth, production, cause, possibility

From root bhū with upasarga sam.

Prefix: sam

Root: bhū (class 1)