महाभारतः mahābhārataḥ - book-2, chapter-45, verse-15

न मामवति तद्भुक्तं श्रियं दृष्ट्वा युधिष्ठिरे ।
ज्वलन्तीमिव कौन्तेये विवर्णकरणीं मम ॥१५॥

15. na māmavati tadbhuktaṁ śriyaṁ dṛṣṭvā yudhiṣṭhire ,
jvalantīmiva kaunteye vivarṇakaraṇīṁ mama.

15. na mām avati tat bhuktaṃ śriyaṃ dṛṣṭvā yudhiṣṭhire
| jvalantīm iva kaunteye vivarṇakaraṇīṃ mama

15. O Yudhishthira, that which I have enjoyed does not protect me when I behold the prosperity (śrī) of Kaunteya (Arjuna), which blazes like fire and makes me turn pale.

15. מה שאכלתי אינו מועיל לי, משראיתי את שגשוגו של יוּדְהִישְׁתְהִירַה, את הפאר הבוהק כמו להבה אצל בן קוּנְטִי, פאר שמחוויר אותי.

Words meanings summery:

• न (na) - not, no

• माम् (mām) - me

• अवति (avati) - protects, delights, favors

• तत् (tat) - that, that which

• भुक्तं (bhuktaṁ) - that which has been enjoyed (my current possessions/position) (enjoyed, eaten)

• श्रियं (śriyaṁ) - prosperity (śrī) (prosperity, fortune, glory, beauty)

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• युधिष्ठिरे (yudhiṣṭhire) - O Yudhishthira

• ज्वलन्तीम् (jvalantīm) - blazing, shining, burning

• इव (iva) - like, as, as if

• कौन्तेये (kaunteye) - of Kaunteya (Arjuna) (in Kaunteya, of Kaunteya (Arjuna))

• विवर्णकरणीं (vivarṇakaraṇīṁ) - making pale, causing discoloration

• मम (mama) - my, mine, for me

Words meanings and morphology

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

अवति (avati) - protects, delights, favors

(verb)

3rd person , singular, active, present (laṭ) of av

Present Active

Present tense, 3rd person singular, from √av (1st class)

Root: av (class 1)

तत् (tat) - that, that which

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

भुक्तं (bhuktaṁ) - that which has been enjoyed (my current possessions/position) (enjoyed, eaten)

(participle)

Nominative, neuter, singular of bhukta

bhukta - enjoyed, eaten, possessed

Past Passive Participle

Derived from √bhuj (to enjoy, to eat)

Root: bhuj (class 7)

श्रियं (śriyaṁ) - prosperity (śrī) (prosperity, fortune, glory, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty (śrī)

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

absolutive/gerund

Derived from √dṛś (to see)

Root: dṛś (class 1)

युधिष्ठिरे (yudhiṣṭhire) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

ज्वलन्तीम् (jvalantīm) - blazing, shining, burning

(participle)

Accusative, feminine, singular of jvalant

jvalant - blazing, shining, burning

Present Active Participle

Derived from √jval (to blaze, to shine)

Root: jval (class 1)

इव (iva) - like, as, as if

(indeclinable)

कौन्तेये (kaunteye) - of Kaunteya (Arjuna) (in Kaunteya, of Kaunteya (Arjuna))

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Arjuna, Yudhishthira, Bhima)

विवर्णकरणीं (vivarṇakaraṇīṁ) - making pale, causing discoloration

(adjective)

Accusative, feminine, singular of vivarṇakaraṇī

vivarṇakaraṇī - making pale, causing discoloration

Compound type : tatpuruṣa (vivarṇa+karaṇī)

• vivarṇa – discolored, pale, changed in color
  adjective
  Prefix: vi
• karaṇī – making, causing, doing (feminine agent noun)
  noun (feminine)
  Agent Noun
  Derived from √kṛ with suffix -aṇī
  Root: kṛ (class 8)

मम (mama) - my, mine, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

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