महाभारतः mahābhārataḥ - book-2, chapter-45, verse-15

न मामवति तद्भुक्तं श्रियं दृष्ट्वा युधिष्ठिरे ।
ज्वलन्तीमिव कौन्तेये विवर्णकरणीं मम ॥१५॥

15. na māmavati tadbhuktaṁ śriyaṁ dṛṣṭvā yudhiṣṭhire ,
jvalantīmiva kaunteye vivarṇakaraṇīṁ mama.

15. na mām avati tat bhuktaṃ śriyaṃ dṛṣṭvā yudhiṣṭhire
| jvalantīm iva kaunteye vivarṇakaraṇīṃ mama

15. O Yudhishthira, that which I have enjoyed does not protect me when I behold the prosperity (śrī) of Kaunteya (Arjuna), which blazes like fire and makes me turn pale.

Words meanings summery:

• न (na) - not, no

• माम् (mām) - me

• अवति (avati) - protects, delights, favors

• तत् (tat) - that, that which

• भुक्तं (bhuktaṁ) - that which has been enjoyed (my current possessions/position) (enjoyed, eaten)

• श्रियं (śriyaṁ) - prosperity (śrī) (prosperity, fortune, glory, beauty)

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• युधिष्ठिरे (yudhiṣṭhire) - O Yudhishthira

• ज्वलन्तीम् (jvalantīm) - blazing, shining, burning

• इव (iva) - like, as, as if

• कौन्तेये (kaunteye) - of Kaunteya (Arjuna) (in Kaunteya, of Kaunteya (Arjuna))

• विवर्णकरणीं (vivarṇakaraṇīṁ) - making pale, causing discoloration

• मम (mama) - my, mine, for me

Words meanings and morphology

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

अवति (avati) - protects, delights, favors

(verb)

3rd person , singular, active, present (laṭ) of av

Present Active

Present tense, 3rd person singular, from √av (1st class)

Root: av (class 1)

तत् (tat) - that, that which

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

भुक्तं (bhuktaṁ) - that which has been enjoyed (my current possessions/position) (enjoyed, eaten)

(participle)

Nominative, neuter, singular of bhukta

bhukta - enjoyed, eaten, possessed

Past Passive Participle

Derived from √bhuj (to enjoy, to eat)

Root: bhuj (class 7)

श्रियं (śriyaṁ) - prosperity (śrī) (prosperity, fortune, glory, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty (śrī)

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

absolutive/gerund

Derived from √dṛś (to see)

Root: dṛś (class 1)

युधिष्ठिरे (yudhiṣṭhire) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

ज्वलन्तीम् (jvalantīm) - blazing, shining, burning

(participle)

Accusative, feminine, singular of jvalant

jvalant - blazing, shining, burning

Present Active Participle

Derived from √jval (to blaze, to shine)

Root: jval (class 1)

इव (iva) - like, as, as if

(indeclinable)

कौन्तेये (kaunteye) - of Kaunteya (Arjuna) (in Kaunteya, of Kaunteya (Arjuna))

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Arjuna, Yudhishthira, Bhima)

विवर्णकरणीं (vivarṇakaraṇīṁ) - making pale, causing discoloration

(adjective)

Accusative, feminine, singular of vivarṇakaraṇī

vivarṇakaraṇī - making pale, causing discoloration

Compound type : tatpuruṣa (vivarṇa+karaṇī)

• vivarṇa – discolored, pale, changed in color
  adjective
  Prefix: vi
• karaṇī – making, causing, doing (feminine agent noun)
  noun (feminine)
  Agent Noun
  Derived from √kṛ with suffix -aṇī
  Root: kṛ (class 8)

मम (mama) - my, mine, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us