महाभारतः mahābhārataḥ - book-2, chapter-45, verse-30

पूर्णे शतसहस्रे तु विप्राणां परिविष्यताम् ।
स्थापिता तत्र संज्ञाभूच्छङ्खो ध्मायति नित्यशः ॥३०॥

30. pūrṇe śatasahasre tu viprāṇāṁ pariviṣyatām ,
sthāpitā tatra saṁjñābhūcchaṅkho dhmāyati nityaśaḥ.

30. pūrṇe śatasahasre tu viprāṇāṃ pariviṣyatām sthāpitā
tatra saṃjñā abhūt śaṅkhaḥ dhmāyati nityaśaḥ

30. When a full hundred thousand brahmins had been served, a signal (saṃjñā) was established there: a conch shell would constantly blow.

Words meanings summery:

• पूर्णे (pūrṇe) - full, complete

• शतसहस्रे (śatasahasre) - at the count of a hundred thousand (brahmins served) (in a hundred thousand, at a hundred thousand)

• तु (tu) - but, indeed, however

• विप्राणां (viprāṇāṁ) - of the brahmins

• परिविष्यताम् (pariviṣyatām) - of those being served, concerning the serving

• स्थापिता (sthāpitā) - established, placed, set up

• तत्र (tatra) - there, in that place

• संज्ञा (saṁjñā) - a signal, mark, announcement, name

• अभूत् (abhūt) - was, became

• शङ्खः (śaṅkhaḥ) - a conch shell

• ध्मायति (dhmāyati) - blows, sounds

• नित्यशः (nityaśaḥ) - constantly, always, continually

Words meanings and morphology

पूर्णे (pūrṇe) - full, complete

(adjective)

Locative, neuter, singular of pūrṇa

pūrṇa - full, complete, filled

Past Passive Participle

Derived from the root pṛ (to fill)

Root: pṛ (class 3)

Note: Agrees with śatasahasre.

शतसहस्रे (śatasahasre) - at the count of a hundred thousand (brahmins served) (in a hundred thousand, at a hundred thousand)

(noun)

Locative, neuter, singular of śatasahasra

śatasahasra - a hundred thousand, one lakh

Compound type : tatpuruṣa (śata+sahasra)

• śata – hundred
  numeral (neuter)
• sahasra – thousand
  numeral (neuter)

Note: Refers to the count of servings or brahmins.

तु (tu) - but, indeed, however

(indeclinable)

विप्राणां (viprāṇāṁ) - of the brahmins

(noun)

Genitive, masculine, plural of vipra

vipra - brahmin, priest, inspired one

परिविष्यताम् (pariviṣyatām) - of those being served, concerning the serving

(participle)

Genitive, masculine, plural of pariviṣyamāṇa

pariviṣyamāṇa - being served, being distributed

Present Passive Participle

Derived from root viṣ (to serve, distribute) with prefix pari-, passive form -yamāṇa. The specific form pariviṣyatām is an archaic or non-standard genitive plural.

Prefix: pari

Root: viṣ (class 3)

Note: Syntactically functions as part of a genitive absolute construction with viprāṇām.

स्थापिता (sthāpitā) - established, placed, set up

(participle)

Nominative, feminine, singular of sthāpita

sthāpita - placed, established, fixed

Past Passive Participle

Derived from the causative of the root sthā (to stand) with the suffix -ta

Root: sthā (class 1)

Note: Agrees with saṃjñā.

तत्र (tatra) - there, in that place

(indeclinable)

संज्ञा (saṁjñā) - a signal, mark, announcement, name

(noun)

Nominative, feminine, singular of saṃjñā

saṁjñā - signal, sign, mark, name, understanding

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist tense, 3rd person singular, active voice

Root: bhū (class 1)

शङ्खः (śaṅkhaḥ) - a conch shell

(noun)

Nominative, masculine, singular of śaṅkha

śaṅkha - conch shell

ध्मायति (dhmāyati) - blows, sounds

(verb)

3rd person , singular, active, present (lat) of dhmā

Present tense, 3rd person singular, active voice (dhātupāṭha dhmā 1st class)

Root: dhmā (class 1)

नित्यशः (nityaśaḥ) - constantly, always, continually

(indeclinable)

Derived from nitya with the adverbial suffix -śaḥ