महाभारतः mahābhārataḥ - book-2, chapter-45, verse-55

मयि संनिहिते चैव भीष्मे च भरतर्षभे ।
अनयो दैवविहितो न कथंचिद्भविष्यति ॥५५॥

55. mayi saṁnihite caiva bhīṣme ca bharatarṣabhe ,
anayo daivavihito na kathaṁcidbhaviṣyati.

55. mayi saṃnihite ca eva bhīṣme ca bharatarṣabhe
anayaḥ daivavihitaḥ na kathaṃcit bhaviṣyati

55. While I am present, and indeed while Bhishma, the foremost among the Bharatas, is also present, no calamity ordained by fate will possibly occur.

55. כשאני נוכח כאן, וגם בְּהִישְׁמַה, גדול בני בְּהָארַטַה, לא יקרה בשום אופן אסון שנגזר בידי הגורל.

Words meanings summery:

• मयि (mayi) - in me, on me, while I am

• संनिहिते (saṁnihite) - being present, nearby, being placed

• च (ca) - and

• एव (eva) - indeed, only, just

• भीष्मे (bhīṣme) - in Bhishma, while Bhishma is

• च (ca) - and

• भरतर्षभे (bharatarṣabhe) - Epithet for Bhishma. (O bull among Bharatas, foremost among Bharatas)

• अनयः (anayaḥ) - calamity, misfortune, bad policy

• दैवविहितः (daivavihitaḥ) - ordained by destiny, arranged by the gods

• न (na) - not, no

• कथंचित् (kathaṁcit) - When used with a negative, it means 'by no means' or 'not possibly'. (by any means, somehow, possibly)

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

मयि (mayi) - in me, on me, while I am

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: Used in a locative absolute construction.

संनिहिते (saṁnihite) - being present, nearby, being placed

(adjective)

Locative, masculine, singular of saṃnihita

saṁnihita - placed together, near, present, prepared

Past Passive Participle

From sam + ni + √dhā (to place, set)

Prefixes: sam+ni

Root: dhā (class 3)

Note: Used in a locative absolute construction, agreeing with 'mayi' and 'bhīṣme' (implied).

च (ca) - and

(indeclinable)

Note: Postpositional conjunction.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizing particle.

भीष्मे (bhīṣme) - in Bhishma, while Bhishma is

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), terrible, formidable

From √bhī (to fear) + śma suffix

Root: bhī (class 3)

Note: Used in a locative absolute construction.

च (ca) - and

(indeclinable)

Note: Postpositional conjunction.

भरतर्षभे (bharatarṣabhe) - Epithet for Bhishma. (O bull among Bharatas, foremost among Bharatas)

(noun)

Locative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharatas, best of Bharatas, foremost among the Bharatas

Compound: bharata (descendant of Bharata) + ṛṣabha (bull, best)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – Bharata (name of a king, a clan)
  proper noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

Note: Qualifies Bhishma in the locative absolute construction.

अनयः (anayaḥ) - calamity, misfortune, bad policy

(noun)

Nominative, masculine, singular of anaya

anaya - bad conduct, misfortune, calamity, distress, bad policy

Negative prefix 'an-' + 'aya' (going, course, policy from √i)

Compound type : nañ-tatpuruṣa (an+aya)

• an – not, un-
  indeclinable
  Negative prefix
• aya – going, course, good policy
  noun (masculine)
  From √i (to go)
  Root: i (class 2)

Note: Subject of 'bhaviṣyati'.

दैवविहितः (daivavihitaḥ) - ordained by destiny, arranged by the gods

(adjective)

Nominative, masculine, singular of daivavihita

daivavihita - destined, ordained by fate, arranged by gods

Compound: daiva (divine, fate) + vihita (ordained, arranged, done)

Compound type : tatpurusha (daiva+vihita)

• daiva – divine, celestial, relating to destiny or fate
  adjective (neuter)
  From deva (god)
• vihita – ordained, arranged, done, prescribed
  adjective (neuter)
  Past Passive Participle
  From vi + √dhā (to place, arrange)
  Prefix: vi
  Root: dhā (class 3)

Note: Adjective for 'anayaḥ'.

न (na) - not, no

(indeclinable)

Note: Negates the verb.

कथंचित् (kathaṁcit) - When used with a negative, it means 'by no means' or 'not possibly'. (by any means, somehow, possibly)

(indeclinable)

From katham (how) + cit (indefinite particle)

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

Future active, 3rd person singular

Root: bhū (class 1)

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