महाभारतः mahābhārataḥ - book-2, chapter-45, verse-48

दुर्योधनस्य शान्त्यर्थमिति निश्चित्य भूमिपः ।
धृतराष्ट्रो महाराज प्राहिणोद्विदुराय वै ॥४८॥

48. duryodhanasya śāntyarthamiti niścitya bhūmipaḥ ,
dhṛtarāṣṭro mahārāja prāhiṇodvidurāya vai.

48. duryodhanasya śāntyartham iti niścitya bhūmipaḥ
dhṛtarāṣṭraḥ mahārāja prāhiṇot vidurāya vai

48. O great king, having thus decided for the appeasement of Duryodhana, King Dhritarashtra indeed sent [a message] to Vidura.

Words meanings summery:

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• शान्त्यर्थम् (śāntyartham) - for the sake of peace, for appeasement

• इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

• निश्चित्य (niścitya) - having decided, having ascertained

• भूमिपः (bhūmipaḥ) - king, protector of the earth

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• महाराज (mahārāja) - O great king

• प्राहिणोत् (prāhiṇot) - sent forth, dispatched

• विदुराय (vidurāya) - to Vidura, for Vidura

• वै (vai) - indeed, certainly

Words meanings and morphology

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a Kuru prince)

शान्त्यर्थम् (śāntyartham) - for the sake of peace, for appeasement

(noun)

Accusative, neuter, singular of śāntyartha

śāntyartha - for the sake of peace, for tranquility

Compound of śānti (peace) and artha (purpose, sake).

Compound type : tatpurusha (śānti+artha)

• śānti – peace, tranquility, cessation
  noun (feminine)
• artha – purpose, aim, meaning, wealth, sake
  noun (masculine)

Note: Used adverbially to express purpose.

इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

(indeclinable)

निश्चित्य (niścitya) - having decided, having ascertained

(indeclinable)

absolutive

Formed from the root 'ci' (to collect, perceive) with the prefix 'nis-' and the suffix 'lyap'.

Prefix: nis

Root: ci (class 5)

भूमिपः (bhūmipaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, protector of the earth, ruler

Compound of bhūmi (earth) and pa (protector, from √pā, to protect).

Compound type : tatpurusha (bhūmi+pa)

• bhūmi – earth, land, ground
  noun (feminine)
• pa – protector, guardian, drinking
  noun (masculine)
  Agent Noun (kṛt pratyaya)
  Derived from the root √pā (to protect, drink) with the kṛt suffix 'ka'.
  Root: pā (class 2)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king of Hastinapura)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of mahā (great) and rājan (king).

Compound type : karmahāraya (mahat+rājan)

• mahat – great, large, important
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Used as an address to the listener/narratee.

प्राहिणोत् (prāhiṇot) - sent forth, dispatched

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-√hi

Prefix: pra

Root: hi (class 3)

विदुराय (vidurāya) - to Vidura, for Vidura

(proper noun)

Dative, masculine, singular of vidura

vidura - Vidura (name of a wise character in the Mahabharata)

वै (vai) - indeed, certainly

(indeclinable)