महाभारतः mahābhārataḥ - book-2, chapter-45, verse-13

अमर्षणः स्वाः प्रकृतीरभिभूय परे स्थिताः ।
क्लेशान्मुमुक्षुः परजान्स वै पुरुष उच्यते ॥१३॥

13. amarṣaṇaḥ svāḥ prakṛtīrabhibhūya pare sthitāḥ ,
kleśānmumukṣuḥ parajānsa vai puruṣa ucyate.

13. amarṣaṇaḥ svāḥ prakṛtīḥ abhibhūya pare sthitāḥ
| kleśān mumukṣuḥ parajān sa vai puruṣaḥ ucyate

13. A person (puruṣa) who is intolerant [of injustice], and who overcomes his own internal dispositions (prakṛti) that arise in interaction with others, and desires to be free from troubles originating from others—he is indeed called a [true] man (puruṣa).

Words meanings summery:

• अमर्षणः (amarṣaṇaḥ) - intolerant, indignant, impatient

• स्वाः (svāḥ) - one's own

• प्रकृतीः (prakṛtīḥ) - internal dispositions (prakṛti) (dispositions, natures, fundamental constitutions)

• अभिभूय (abhibhūya) - having overcome, having overpowered

• परे (pare) - in others, concerning others

• स्थिताः (sthitāḥ) - situated, established, existing

• क्लेशान् (kleśān) - troubles, afflictions, pains

• मुमुक्षुः (mumukṣuḥ) - desiring liberation/freedom, wishing to be free

• परजान् (parajān) - originating from others, born from others

• स (sa) - he, that

• वै (vai) - indeed, surely

• पुरुषः (puruṣaḥ) - a true man (puruṣa) (man, person, cosmic person)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

अमर्षणः (amarṣaṇaḥ) - intolerant, indignant, impatient

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, indignant, impatient, irascible

स्वाः (svāḥ) - one's own

(pronoun)

Accusative, feminine, plural of sva

sva - one's own, self, own property

प्रकृतीः (prakṛtīḥ) - internal dispositions (prakṛti) (dispositions, natures, fundamental constitutions)

(noun)

Accusative, feminine, plural of prakṛti

prakṛti - nature, primal matter, fundamental disposition, constitution (prakṛti)

अभिभूय (abhibhūya) - having overcome, having overpowered

(indeclinable)

absolutive/gerund

Compound of prefix 'abhi' and √bhū (to be, to become), forming an absolutive

Prefix: abhi

Root: bhū (class 1)

परे (pare) - in others, concerning others

(pronoun)

Locative, masculine, plural of para

para - other, another, supreme, distant

स्थिताः (sthitāḥ) - situated, established, existing

(participle)

Nominative, feminine, plural of sthita

sthita - situated, established, standing, existing

Past Passive Participle

Derived from √sthā (to stand)

Root: sthā (class 1)

क्लेशान् (kleśān) - troubles, afflictions, pains

(noun)

Accusative, masculine, plural of kleśa

kleśa - trouble, affliction, pain, suffering

मुमुक्षुः (mumukṣuḥ) - desiring liberation/freedom, wishing to be free

(noun)

Nominative, masculine, singular of mumukṣu

mumukṣu - desiring liberation/freedom, wishing to be free

Desiderative Agent Noun/Adjective

Derived from desiderative stem of √muc (to free, to release)

Root: muc (class 6)

परजान् (parajān) - originating from others, born from others

(adjective)

Accusative, masculine, plural of paraja

paraja - born from others, originating from others

Compound type : tatpuruṣa (para+ja)

• para – other, another
  pronoun (masculine)
• ja – born, produced from
  adjective (masculine)
  Nominal derivative (suffix -ja)
  Derived from √jan (to be born)
  Root: jan (class 4)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, surely

(indeclinable)

पुरुषः (puruṣaḥ) - a true man (puruṣa) (man, person, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, cosmic person (puruṣa)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Present tense, 3rd person singular, passive voice, from √vac

Root: vac (class 2)