महाभारतः mahābhārataḥ - book-13, chapter-4, verse-59

तन्नैष क्षत्रियो राजन्विश्वामित्रो महातपाः ।
ऋचीकेनाहितं ब्रह्म परमेतद्युधिष्ठिर ॥५९॥

59. tannaiṣa kṣatriyo rājanviśvāmitro mahātapāḥ ,
ṛcīkenāhitaṁ brahma parametadyudhiṣṭhira.

59. tat na eṣaḥ kṣatriyaḥ rājan viśvāmitraḥ mahātapaḥ
ṛcīkena āhitam brahma param etad yudhiṣṭhira

59. rājan yudhiṣṭhira,
tat eṣaḥ mahātapaḥ viśvāmitraḥ kṣatriyaḥ na; etad param brahma ṛcīkena āhitam

59. O King (rājan), O Yudhiṣṭhira, this great ascetic Viśvāmitra is not merely a warrior (kṣatriya); rather, this supreme spiritual power (brahman) was established in him by Ṛcīka.

Words meanings summery:

• तत् (tat) - introductory particle, 'truly' (that, therefore, thus, truly)

• न (na) - not, no

• एषः (eṣaḥ) - this (masculine singular)

• क्षत्रियः (kṣatriyaḥ) - a member of the royal/warrior social class (a warrior, a member of the warrior class)

• राजन् (rājan) - O king

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a proper name)

• महातपः (mahātapaḥ) - great ascetic, one who performs great penance

• ऋचीकेन (ṛcīkena) - by Ṛcīka (a proper name)

• आहितम् (āhitam) - imparted or established (spiritual power) (established, placed, deposited, imparted)

• ब्रह्म (brahma) - the supreme spiritual power or brahminical status (spiritual power, divine essence, brahminical status/power, the Absolute)

• परम् (param) - supreme (power) (supreme, highest, excellent, ultimate)

• एतद् (etad) - this (neuter singular)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a proper name)

Words meanings and morphology

तत् (tat) - introductory particle, 'truly' (that, therefore, thus, truly)

(indeclinable)

न (na) - not, no

(indeclinable)

एषः (eṣaḥ) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of etas

etas - this

क्षत्रियः (kṣatriyaḥ) - a member of the royal/warrior social class (a warrior, a member of the warrior class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - warrior, king, member of the kṣatriya caste

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a proper name)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated Vedic seer, originally a kṣatriya who attained brahminhood

महातपः (mahātapaḥ) - great ascetic, one who performs great penance

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - great asceticism, great penance; one who performs great penance

Compound type : bahuvrihi (mahā+tapas)

• mahā – great, large, mighty
  adjective (feminine)
• tapas – penance, asceticism, spiritual austerity
  noun (neuter)
  Root: tap (class 1)

ऋचीकेन (ṛcīkena) - by Ṛcīka (a proper name)

(proper noun)

Instrumental, masculine, singular of ṛcīka

ṛcīka - name of a sage, father of Jamadagni

आहितम् (āhitam) - imparted or established (spiritual power) (established, placed, deposited, imparted)

(adjective)

Nominative, neuter, singular of āhita

āhita - placed, established, fixed, deposited, consecrated

Past Passive Participle

From root dhā with prefix ā-

Prefix: ā

Root: dhā (class 3)

Note: Agrees with 'brahma'.

ब्रह्म (brahma) - the supreme spiritual power or brahminical status (spiritual power, divine essence, brahminical status/power, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - brahminical power, sacred knowledge, the ultimate reality, the Absolute, the sacred word

परम् (param) - supreme (power) (supreme, highest, excellent, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, transcendent

Note: Agrees with 'brahma'.

एतद् (etad) - this (neuter singular)

(pronoun)

Nominative, neuter, singular of etas

etas - this

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a proper name)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - name of the eldest Pāṇḍava brother