महाभारतः mahābhārataḥ - book-13, chapter-4, verse-53

अङ्घ्रिको नैकभृच्चैव शिलायूपः सितः शुचिः ।
चक्रको मारुतन्तव्यो वातघ्नोऽथाश्वलायनः ॥५३॥

53. aṅghriko naikabhṛccaiva śilāyūpaḥ sitaḥ śuciḥ ,
cakrako mārutantavyo vātaghno'thāśvalāyanaḥ.

53. aṅghrikaḥ naikabhṛt ca eva śilāyūpaḥ sitaḥ śuciḥ |
cakrakaḥ mārutantavyaḥ vātaghnaḥ atha aśvalāyanaḥ

53. aṅghrikaḥ ca eva naikabhṛt śilāyūpaḥ sitaḥ śuciḥ
cakrakaḥ mārutantavyaḥ vātaghnaḥ atha aśvalāyanaḥ

53. Aṅghrika, and also Naikabhṛt, Śilāyūpa, Sita, and Śuci; Cakraka, Mārutantavya, Vātaghna, and then Aśvalāyana.

Words meanings summery:

• अङ्घ्रिकः (aṅghrikaḥ) - Aṅghrika (a proper name)

• नैकभृत् (naikabhṛt) - Naikabhṛt (a proper name)

• च (ca) - and

• एव (eva) - indeed, certainly, only, just

• शिलायूपः (śilāyūpaḥ) - Śilāyūpa (a proper name)

• सितः (sitaḥ) - Sita (as a proper name for a sage) (Sita (a proper name), white, pure, bound)

• शुचिः (śuciḥ) - Śuci (as a proper name for a sage) (Śuci (a proper name), pure, bright, holy)

• चक्रकः (cakrakaḥ) - Cakraka (a proper name)

• मारुतन्तव्यः (mārutantavyaḥ) - Mārutantavya (a proper name)

• वातघ्नः (vātaghnaḥ) - Vātaghna (a proper name)

• अथ (atha) - then, introducing the next name in the list (then, now, moreover, also)

• अश्वलायनः (aśvalāyanaḥ) - Aśvalāyana (a proper name)

Words meanings and morphology

अङ्घ्रिकः (aṅghrikaḥ) - Aṅghrika (a proper name)

(proper noun)

Nominative, masculine, singular of aṅghrika

aṅghrika - one who has feet; name of a sage

नैकभृत् (naikabhṛt) - Naikabhṛt (a proper name)

(proper noun)

Nominative, masculine, singular of naikabhṛt

naikabhṛt - one who supports many (naika-bhṛt); name of a sage

Compound type : tatpuruṣa (naika+bhṛt)

• naika – many, several, not one
  adjective (masculine)
  from na + eka
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  present active participle of √bhṛ
  from root √bhṛ (to bear, support)
  Root: bhṛ (class 3)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

शिलायूपः (śilāyūpaḥ) - Śilāyūpa (a proper name)

(proper noun)

Nominative, masculine, singular of śilāyūpa

śilāyūpa - stone sacrificial post (śilā 'stone' + yūpa 'post'); name of a sage

Compound type : tatpuruṣa (śilā+yūpa)

• śilā – stone, rock
  noun (feminine)
• yūpa – sacrificial post, column
  noun (masculine)

सितः (sitaḥ) - Sita (as a proper name for a sage) (Sita (a proper name), white, pure, bound)

(proper noun)

Nominative, masculine, singular of sita

sita - white, bright, pale; bound, tied; name of a sage

शुचिः (śuciḥ) - Śuci (as a proper name for a sage) (Śuci (a proper name), pure, bright, holy)

(proper noun)

Nominative, masculine, singular of śuci

śuci - pure, bright, clear, holy; name of a sage

चक्रकः (cakrakaḥ) - Cakraka (a proper name)

(proper noun)

Nominative, masculine, singular of cakraka

cakraka - wheel, disc; name of a sage

मारुतन्तव्यः (mārutantavyaḥ) - Mārutantavya (a proper name)

(proper noun)

Nominative, masculine, singular of mārutantavya

mārutantavya - name of a sage (possibly related to Maruts or wind)

वातघ्नः (vātaghnaḥ) - Vātaghna (a proper name)

(proper noun)

Nominative, masculine, singular of vātaghna

vātaghna - wind-killer, destroying wind (vāta 'wind' + ghna 'killer'); name of a sage

Compound type : tatpuruṣa (vāta+ghna)

• vāta – wind, air, rheumatism
  noun (masculine)
• ghna – killing, destroying, removing
  adjective (masculine)
  from root √han (to strike, kill)
  Root: han (class 2)

अथ (atha) - then, introducing the next name in the list (then, now, moreover, also)

(indeclinable)

अश्वलायनः (aśvalāyanaḥ) - Aśvalāyana (a proper name)

(proper noun)

Nominative, masculine, singular of aśvalāyana

aśvalāyana - name of a renowned ancient sage, author of Gṛhya Sūtras