महाभारतः mahābhārataḥ - book-13, chapter-4, verse-46

विश्वामित्रं चाजनयद्गाधेर्भार्या यशस्विनी ।
ऋषेः प्रभावाद्राजेन्द्र ब्रह्मर्षिं ब्रह्मवादिनम् ॥४६॥

46. viśvāmitraṁ cājanayadgādherbhāryā yaśasvinī ,
ṛṣeḥ prabhāvādrājendra brahmarṣiṁ brahmavādinam.

46. viśvāmitram ca ajanayat gādheḥ bhāryā yaśasvinī
ṛṣeḥ prabhāvāt rājendra brahmarṣim brahmavādinam

46. rājendra ca gādheḥ yaśasvinī bhāryā ṛṣeḥ prabhāvāt
brahmarṣim brahmavādinam viśvāmitram ajanayat

46. And Gādhi's renowned wife, by the power of the sage, gave birth to Viśvāmitra, a royal sage who expounded the knowledge of the Absolute (brahman), O best of kings.

Words meanings summery:

• विश्वामित्रम् (viśvāmitram) - Viśvāmitra

• च (ca) - and, also

• अजनयत् (ajanayat) - she gave birth to, produced

• गाधेः (gādheḥ) - of Gādhi

• भार्या (bhāryā) - wife

• यशस्विनी (yaśasvinī) - famous, renowned, glorious

• ऋषेः (ṛṣeḥ) - of the sage

• प्रभावात् (prabhāvāt) - by the power, from the influence

• राजेन्द्र (rājendra) - O king of kings, O best of kings

• ब्रह्मर्षिम् (brahmarṣim) - a brahmin-sage, a royal sage

• ब्रह्मवादिनम् (brahmavādinam) - a speaker of (brahman), one who teaches sacred knowledge

Words meanings and morphology

विश्वामित्रम् (viśvāmitram) - Viśvāmitra

(proper noun)

Accusative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a famous ancient sage, originally a kṣatriya king)

च (ca) - and, also

(indeclinable)

अजनयत् (ajanayat) - she gave birth to, produced

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan

Causative Imperfect

Causative of √jan is janayati. Imperfect form ajanayat.

Root: jan (class 4)

गाधेः (gādheḥ) - of Gādhi

(proper noun)

Genitive, masculine, singular of gādhi

gādhi - Gādhi (name of an ancient king, father of Viśvāmitra's mother)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported/maintained

Gerundive

From √bhṛ 'to bear, support, maintain' + -ya suffix.

Root: bhṛ (class 3)

यशस्विनी (yaśasvinī) - famous, renowned, glorious

(adjective)

Nominative, feminine, singular of yaśasvin

yaśasvin - famous, glorious, renowned, having fame

From yaśas (fame) + vin suffix.

ऋषेः (ṛṣeḥ) - of the sage

(noun)

masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

From √ṛṣ 'to go, move'.

Root: ṛṣ (class 1)

प्रभावात् (prabhāvāt) - by the power, from the influence

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty

From pra-√bhū 'to be powerful, manifest'.

Prefix: pra

Root: bhū (class 1)

राजेन्द्र (rājendra) - O king of kings, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king, Indra among kings

Compound of rājan (king) + indra (chief, best).

Compound type : Tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  From √rāj 'to rule'.
  Root: rāj (class 1)
• indra – chief, best, Indra (name of the chief of gods)
  noun (masculine)

ब्रह्मर्षिम् (brahmarṣim) - a brahmin-sage, a royal sage

(noun)

Accusative, masculine, singular of brahmarṣi

brahmarṣi - a brahmin-sage, a sage of the highest class, a royal sage (like Viśvāmitra)

Compound of brahman (brahmin) + ṛṣi (sage).

Compound type : Tatpurusha (brahman+ṛṣi)

• brahman – Brahmin, sacred knowledge
  noun (masculine)
  Root: bṛh (class 1)
• ṛṣi – sage, seer
  noun (masculine)
  From √ṛṣ 'to go, move'.
  Root: ṛṣ (class 1)

ब्रह्मवादिनम् (brahmavādinam) - a speaker of (brahman), one who teaches sacred knowledge

(adjective)

Accusative, masculine, singular of brahmavādin

brahmavādin - one who expounds sacred texts, a speaker of the Veda, one who asserts the Absolute (brahman)

Compound of brahman (Veda, Absolute) + vādin (speaker).

Compound type : Tatpurusha (brahman+vādin)

• brahman – The Absolute, sacred text, Veda
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaker, expounder, one who speaks
  noun (masculine)
  Agent Noun
  From √vad 'to speak' + ṇin suffix.
  Root: vad (class 1)