महाभारतः
mahābhārataḥ
-
book-13, chapter-18, verse-50
अग्र्या बुद्धिर्मनसा दर्शने च स्पर्शे सिद्धिः कर्मणां या च सिद्धिः ।
गणा देवानामूष्मपाः सोमपाश्च लेखाः सुयामास्तुषिता ब्रह्मकायाः ॥५०॥
गणा देवानामूष्मपाः सोमपाश्च लेखाः सुयामास्तुषिता ब्रह्मकायाः ॥५०॥
50. agryā buddhirmanasā darśane ca; sparśe siddhiḥ karmaṇāṁ yā ca siddhiḥ ,
gaṇā devānāmūṣmapāḥ somapāśca; lekhāḥ suyāmāstuṣitā brahmakāyāḥ.
gaṇā devānāmūṣmapāḥ somapāśca; lekhāḥ suyāmāstuṣitā brahmakāyāḥ.
50.
agryā buddhiḥ manasā darśane ca
sparse siddhiḥ karmaṇām yā ca siddhiḥ
gaṇāḥ devānām ūṣmapāḥ somapāḥ ca
lekhāḥ suyāmāḥ tuṣitāḥ brahmakāyāḥ
sparse siddhiḥ karmaṇām yā ca siddhiḥ
gaṇāḥ devānām ūṣmapāḥ somapāḥ ca
lekhāḥ suyāmāḥ tuṣitāḥ brahmakāyāḥ
50.
agryā buddhiḥ manasā darśane ca
sparse siddhiḥ ca yā karmaṇām siddhiḥ
ca devānām gaṇāḥ ūṣmapāḥ somapāḥ
lekhāḥ suyāmāḥ tuṣitāḥ brahmakāyāḥ
sparse siddhiḥ ca yā karmaṇām siddhiḥ
ca devānām gaṇāḥ ūṣmapāḥ somapāḥ
lekhāḥ suyāmāḥ tuṣitāḥ brahmakāyāḥ
50.
Foremost is the intellect (buddhi) through the mind (manas), and perfection (siddhi) in perception and touch; and whatever other perfection (siddhi) there is for actions (karma). The hosts of gods include the Ūṣmapās, the Somapās, and also the Lekhās, Suyāmas, Tuṣitas, and Brahmakāyās.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्र्या (agryā) - foremost; excellent; chief
- बुद्धिः (buddhiḥ) - intellect; understanding; discrimination
- मनसा (manasā) - by the mind
- दर्शने (darśane) - in seeing; in perception; in philosophy/doctrine
- च (ca) - and
- स्पर्से (sparse) - in touch; in contact
- सिद्धिः (siddhiḥ) - perfection; success; accomplishment
- कर्मणाम् (karmaṇām) - of actions; of deeds (karma)
- या (yā) - which; who (feminine)
- च (ca) - and
- सिद्धिः (siddhiḥ) - perfection; success; accomplishment
- गणाः (gaṇāḥ) - groups; hosts; classes
- देवानाम् (devānām) - of the gods
- ऊष्मपाः (ūṣmapāḥ) - those who drink vapor (a class of ancestors/gods)
- सोमपाः (somapāḥ) - those who drink Soma (a class of gods/ancestors)
- च (ca) - and
- लेखाः (lekhāḥ) - gods (a specific class)
- सुयामाः (suyāmāḥ) - Suyāmas (a class of gods)
- तुषिताः (tuṣitāḥ) - Tuṣitas (a class of gods)
- ब्रह्मकायाः (brahmakāyāḥ) - Brahmakāyās (a class of gods/beings, whose bodies are brahman)
Words meanings and morphology
अग्र्या (agryā) - foremost; excellent; chief
(adjective)
Nominative, feminine, singular of agrya
agrya - foremost; excellent; chief; best
बुद्धिः (buddhiḥ) - intellect; understanding; discrimination
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect; understanding; perception; discrimination (buddhi)
Root: budh (class 1)
मनसा (manasā) - by the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind; intellect; consciousness; heart
Root: man (class 4)
दर्शने (darśane) - in seeing; in perception; in philosophy/doctrine
(noun)
Locative, neuter, singular of darśana
darśana - seeing; perception; vision; philosophy; doctrine
Agent noun / Action noun
Derived from root 'dṛś' (to see)
Root: dṛś (class 1)
च (ca) - and
(indeclinable)
स्पर्से (sparse) - in touch; in contact
(noun)
Locative, masculine, singular of sparśa
sparśa - touch; contact; sense of touch
Derived from root 'spṛś' (to touch)
Root: spṛś (class 6)
सिद्धिः (siddhiḥ) - perfection; success; accomplishment
(noun)
Nominative, feminine, singular of siddhi
siddhi - perfection; accomplishment; success; magical power
Root: sidh (class 1)
कर्मणाम् (karmaṇām) - of actions; of deeds (karma)
(noun)
Genitive, neuter, plural of karman
karman - action; deed; work; ritual (karma)
Root: kṛ (class 8)
या (yā) - which; who (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which; what; whatever
च (ca) - and
(indeclinable)
सिद्धिः (siddhiḥ) - perfection; success; accomplishment
(noun)
Nominative, feminine, singular of siddhi
siddhi - perfection; accomplishment; success; magical power
Root: sidh (class 1)
गणाः (gaṇāḥ) - groups; hosts; classes
(noun)
Nominative, masculine, plural of gaṇa
gaṇa - group; host; troop; class; multitude
देवानाम् (devānām) - of the gods
(noun)
Genitive, masculine, plural of deva
deva - god; deity; divine
Root: div (class 4)
ऊष्मपाः (ūṣmapāḥ) - those who drink vapor (a class of ancestors/gods)
(noun)
Nominative, masculine, plural of ūṣmapā
ūṣmapā - drinker of vapor; a class of Pitṛs (ancestors) or deities
Compound type : tatpuruṣa (ūṣman+pā)
- ūṣman – vapor; steam; heat
noun (masculine) - pā – drinker; protector
noun (masculine)
From root 'pā' (to drink)
Root: pā (class 1)
सोमपाः (somapāḥ) - those who drink Soma (a class of gods/ancestors)
(noun)
Nominative, masculine, plural of somapā
somapā - drinker of Soma; a class of deities or Pitṛs
Compound type : tatpuruṣa (soma+pā)
- soma – Soma; moon
noun (masculine) - pā – drinker; protector
noun (masculine)
From root 'pā' (to drink)
Root: pā (class 1)
च (ca) - and
(indeclinable)
लेखाः (lekhāḥ) - gods (a specific class)
(noun)
Nominative, masculine, plural of lekha
lekha - god (a class of deities, specifically the Lekhas)
सुयामाः (suyāmāḥ) - Suyāmas (a class of gods)
(proper noun)
Nominative, masculine, plural of suyāmā
suyāmā - Suyāma (a class of deities)
Prefix: su
Root: yam (class 1)
तुषिताः (tuṣitāḥ) - Tuṣitas (a class of gods)
(proper noun)
Nominative, masculine, plural of tuṣita
tuṣita - Tuṣita (a class of deities, literally 'content')
Past Passive Participle
from root 'tuṣ' (to be pleased)
Root: tuṣ (class 4)
ब्रह्मकायाः (brahmakāyāḥ) - Brahmakāyās (a class of gods/beings, whose bodies are brahman)
(noun)
Nominative, masculine, plural of brahmakāya
brahmakāya - Brahmakāya (a class of deities, literally 'whose body is brahman' or 'related to brahman')
Compound type : bahuvrīhi/tatpuruṣa (brahman+kāya)
- brahman – the Absolute (brahman); sacred word
noun (neuter)
Root: bṛh (class 1) - kāya – body; collection
noun (masculine)