महाभारतः mahābhārataḥ - book-13, chapter-18, verse-23

अचिन्त्य एष भगवान्कर्मणा मनसा गिरा ।
न मे तात युधिश्रेष्ठ विद्यया पण्डितः समः ॥२३॥

23. acintya eṣa bhagavānkarmaṇā manasā girā ,
na me tāta yudhiśreṣṭha vidyayā paṇḍitaḥ samaḥ.

23. acintyaḥ eṣaḥ bhagavān karmaṇā manasā girā na
me tāta yudhiśreṣṭha vidyayā paṇḍitaḥ samaḥ

23. eṣaḥ bhagavān karmaṇā manasā girā acintyaḥ
tāta yudhiśreṣṭha vidyayā paṇḍitaḥ na me samaḥ

23. This venerable (Bhagavān) is inconceivable by action (karma), mind, or speech. O dear one, O best among warriors, no scholar is my equal in knowledge.

Words meanings summery:

• अचिन्त्यः (acintyaḥ) - inconceivable (inconceivable, unthinkable, incomprehensible)

• एषः (eṣaḥ) - this one (referring to Bhagavān) (this one, he)

• भगवान् (bhagavān) - the venerable (Bhagavān) (venerable, glorious, divine (often used for God))

• कर्मणा (karmaṇā) - by action (karma) (by action, by deed)

• मनसा (manasā) - by mind (by mind, with the mind)

• गिरा (girā) - by speech (by speech, by voice, by word)

• न (na) - no, not (not, no)

• मे (me) - my (to me, for me, my)

• तात (tāta) - O dear one (O dear one, O father, O child)

• युधिश्रेष्ठ (yudhiśreṣṭha) - O best among warriors (O best among warriors, O foremost in battle)

• विद्यया (vidyayā) - in knowledge (by knowledge, through learning)

• पण्डितः (paṇḍitaḥ) - a scholar (a scholar, a wise person, an expert)

• समः (samaḥ) - equal (equal, same, alike)

Words meanings and morphology

अचिन्त्यः (acintyaḥ) - inconceivable (inconceivable, unthinkable, incomprehensible)

(adjective)

Nominative, masculine, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive / Future Passive Participle

Negative prefix 'a' + cintya (to be thought). From √cit (to perceive, think).

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, un-
  indeclinable
  Negative particle.
• cintya – to be thought, thinkable
  adjective (masculine)
  Gerundive
  From √cit (to think).
  Root: cit (class 10)

एषः (eṣaḥ) - this one (referring to Bhagavān) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Subject of the implied verb 'is'.

भगवान् (bhagavān) - the venerable (Bhagavān) (venerable, glorious, divine (often used for God))

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, venerable, divine, possessing fortune (bhaga)

Noun derived from bhaga (fortune) + vat suffix.

Note: Appositive to `eṣaḥ`.

कर्मणा (karmaṇā) - by action (karma) (by action, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual action, fate (karma)

From √kṛ (to do).

Root: kṛ (class 8)

मनसा (manasā) - by mind (by mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

From √man (to think).

Root: man (class 4)

गिरा (girā) - by speech (by speech, by voice, by word)

(noun)

Instrumental, feminine, singular of gir

gir - speech, word, voice, song

From √gṛ (to call, invoke).

Root: gṛ (class 6)

न (na) - no, not (not, no)

(indeclinable)

Negative particle.

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun. Enclitic form of genitive/dative.

Note: Refers to the speaker, implying 'my equal'.

तात (tāta) - O dear one (O dear one, O father, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son, venerable person

A term of endearment or respect.

Note: Term of address.

युधिश्रेष्ठ (yudhiśreṣṭha) - O best among warriors (O best among warriors, O foremost in battle)

(adjective)

Vocative, masculine, singular of yudhiśreṣṭha

yudhiśreṣṭha - best in battle, foremost in war

Compound of yudhi (in battle, locative of yudh 'battle') + śreṣṭha (best).

Compound type : tatpurusha (yudh+śreṣṭha)

• yudh – battle, fight
  noun (feminine)
  Root form used in compound (locative yudhi).
  Root: yudh (class 4)
• śreṣṭha – best, excellent, supreme
  adjective (masculine)
  Superlative
  Superlative form of praśasya (excellent).

Note: Term of address.

विद्यया (vidyayā) - in knowledge (by knowledge, through learning)

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

From √vid (to know).

Root: vid (class 2)

पण्डितः (paṇḍitaḥ) - a scholar (a scholar, a wise person, an expert)

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - scholar, learned person, wise man, expert

From paṇḍā (wisdom, learning).

समः (samaḥ) - equal (equal, same, alike)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, similar, uniform, impartial

Note: Used with `me` (genitive) to mean 'equal to me'.