महाभारतः mahābhārataḥ - book-13, chapter-18, verse-22

अनुग्रहानेवमेष करोति भगवान्विभुः ।
परं धाता विधाता च सुखदुःखे च सर्वदा ॥२२॥

22. anugrahānevameṣa karoti bhagavānvibhuḥ ,
paraṁ dhātā vidhātā ca sukhaduḥkhe ca sarvadā.

22. anugrahān evam eṣaḥ karoti bhagavān vibhuḥ
param dhātā vidhātā ca sukhaduḥkhe ca sarvadā

22. evam eṣaḥ bhagavān vibhuḥ anugrahān karoti param
saḥ sarvadā sukhaduḥkhe dhātā ca vidhātā ca

22. Indeed, the venerable, all-pervading one (Bhagavān) bestows blessings in this manner. Furthermore, he is always the sustainer and the ordainer of joy and sorrow.

Words meanings summery:

• अनुग्रहान् (anugrahān) - blessings (favors, blessings, graces)

• एवम् (evam) - in this manner (thus, in this manner, indeed)

• एषः (eṣaḥ) - this one (referring to Bhagavān) (this one, he)

• करोति (karoti) - bestows, grants (does, makes, performs)

• भगवान् (bhagavān) - the venerable one (Bhagavān) (venerable, glorious, divine (often used for God))

• विभुः (vibhuḥ) - the all-pervading one (all-pervading, powerful, master)

• परम् (param) - furthermore, moreover (moreover, but, supreme)

• धाता (dhātā) - sustainer (sustainer, creator, ordainer)

• विधाता (vidhātā) - dispenser (dispenser, ordainer, creator)

• च (ca) - and

• सुखदुःखे (sukhaduḥkhe) - joy and sorrow (joy and sorrow, pleasure and pain)

• च (ca) - and

• सर्वदा (sarvadā) - always (always, at all times)

Words meanings and morphology

अनुग्रहान् (anugrahān) - blessings (favors, blessings, graces)

(noun)

Accusative, masculine, plural of anugraha

anugraha - favor, blessing, grace, kindness

From anu-√grah (to favor, oblige).

Prefix: anu

Root: grah (class 9)

एवम् (evam) - in this manner (thus, in this manner, indeed)

(indeclinable)

An adverb derived from 'id'.

एषः (eṣaḥ) - this one (referring to Bhagavān) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Subject of `karoti`.

करोति (karoti) - bestows, grants (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense

Third person singular present indicative, parasmaipada.

Root: kṛ (class 8)

भगवान् (bhagavān) - the venerable one (Bhagavān) (venerable, glorious, divine (often used for God))

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, venerable, divine, possessing fortune (bhaga)

Noun derived from bhaga (fortune) + vat suffix.

Note: Appositive to `eṣaḥ`.

विभुः (vibhuḥ) - the all-pervading one (all-pervading, powerful, master)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, powerful, mighty, master, lord

From vi-√bhū (to be prevalent, powerful).

Prefix: vi

Root: bhū (class 1)

Note: Appositive to `eṣaḥ` and `bhagavān`.

परम् (param) - furthermore, moreover (moreover, but, supreme)

(indeclinable)

Adverbial use of 'para'.

धाता (dhātā) - sustainer (sustainer, creator, ordainer)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - sustainer, creator, ordainer, supporter

Agent Noun

Derived from √dhā (to place, hold, create).

Root: dhā (class 3)

Note: Predicate nominative.

विधाता (vidhātā) - dispenser (dispenser, ordainer, creator)

(noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - dispenser, ordainer, creator, disposer

Agent Noun

From vi-√dhā (to arrange, dispose, ordain).

Prefix: vi

Root: dhā (class 3)

Note: Predicate nominative.

च (ca) - and

(indeclinable)

Conjunction.

सुखदुःखे (sukhaduḥkhe) - joy and sorrow (joy and sorrow, pleasure and pain)

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, joy and sorrow

Dvandva compound of sukha (joy) and duḥkha (sorrow).

Compound type : dvandva (sukha+duḥkha)

• sukha – joy, happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, misery, unhappiness
  noun (neuter)

च (ca) - and

(indeclinable)

Conjunction.

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

Adverb formed from 'sarva' (all) + 'dā' (suffix for time).

Note: Modifies `dhātā` and `vidhātā`.