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13,18

महाभारतः       mahābhārataḥ - book-13, chapter-18, verse-13

आह मां भगवानेवं शिखण्डी शिवविग्रहः ।
यदवाप्तं च मे सर्वं प्रसादात्तस्य धीमतः ॥१३॥
13. āha māṁ bhagavānevaṁ śikhaṇḍī śivavigrahaḥ ,
yadavāptaṁ ca me sarvaṁ prasādāttasya dhīmataḥ.
13. āha mām bhagavān evam śikhaṇḍī śivavigrahaḥ yat
avāptam ca me sarvam prasādāt tasya dhīmataḥ
13. Lord (bhagavān) Śikhaṇḍī, who has the form of Śiva, spoke to me thus. All that I have attained is due to the grace of that intelligent one.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आह (āha) - spoke (said, spoke)
  • माम् (mām) - me
  • भगवान् (bhagavān) - Lord (bhagavān) (illustrious, divine, glorious, lord)
  • एवम् (evam) - thus (thus, in this manner)
  • शिखण्डी (śikhaṇḍī) - Śikhaṇḍī (Śikhaṇḍī (a proper name))
  • शिवविग्रहः (śivavigrahaḥ) - who has the form of Śiva (having the form/body of Śiva)
  • यत् (yat) - that (what) (which, that)
  • अवाप्तम् (avāptam) - attained (obtained, gained, acquired)
  • (ca) - and (and, also)
  • मे (me) - me, my (to me, for me, my)
  • सर्वम् (sarvam) - all (all, whole, entire)
  • प्रसादात् (prasādāt) - due to the grace (from grace, by favor, through kindness)
  • तस्य (tasya) - of that (of that, his)
  • धीमतः (dhīmataḥ) - of that intelligent one (of the intelligent one, of the wise one)

Words meanings and morphology

आह (āha) - spoke (said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of ah
perfect tense form, irregular
Root: ah (class 2)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
भगवान् (bhagavān) - Lord (bhagavān) (illustrious, divine, glorious, lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - illustrious, divine, glorious, lord
Note: Often used as an epithet for deities or revered persons.
एवम् (evam) - thus (thus, in this manner)
(indeclinable)
शिखण्डी (śikhaṇḍī) - Śikhaṇḍī (Śikhaṇḍī (a proper name))
(proper noun)
Nominative, masculine, singular of śikhaṇḍin
śikhaṇḍin - Śikhaṇḍī (a character in the Mahabharata)
शिवविग्रहः (śivavigrahaḥ) - who has the form of Śiva (having the form/body of Śiva)
(adjective)
Nominative, masculine, singular of śivavigraha
śivavigraha - having the form of Śiva, an incarnation of Śiva
Compound type : bahuvrīhi (śiva+vigraha)
  • śiva – Śiva, auspicious, benevolent
    proper noun (masculine)
  • vigraha – form, body, shape, embodiment
    noun (masculine)
    from vi + grah (to seize)
    Prefix: vi
    Root: grah (class 9)
Note: Describes Śikhaṇḍī.
यत् (yat) - that (what) (which, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Can also be accusative singular neuter. Here functions as 'what'.
अवाप्तम् (avāptam) - attained (obtained, gained, acquired)
(adjective)
Nominative, neuter, singular of avāpta
avāpta - obtained, gained, acquired
past passive participle
from root āp (to obtain) with prefix ava-
Prefix: ava
Root: āp (class 5)
Note: Functions as a noun here, 'that which was attained'.
(ca) - and (and, also)
(indeclinable)
मे (me) - me, my (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, me
Note: Also genitive singular enclitic form.
सर्वम् (sarvam) - all (all, whole, entire)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole, entire
Note: Can also be accusative singular neuter.
प्रसादात् (prasādāt) - due to the grace (from grace, by favor, through kindness)
(noun)
Ablative, masculine, singular of prasāda
prasāda - grace, favor, kindness, clearness
from pra + sad (to settle, to be gracious)
Prefix: pra
Root: sad (class 1)
तस्य (tasya) - of that (of that, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Śikhaṇḍī/Śiva.
धीमतः (dhīmataḥ) - of that intelligent one (of the intelligent one, of the wise one)
(adjective)
Genitive, masculine, singular of dhīmat
dhīmat - intelligent, wise, clever
from dhī (intellect) + -mat (possessing)
Note: Agrees with tasya, referring to Śikhaṇḍī/Śiva.