महाभारतः mahābhārataḥ - book-13, chapter-18, verse-14

असितो देवलश्चैव प्राह पाण्डुसुतं नृपम् ।
शापाच्छक्रस्य कौन्तेय चितो धर्मोऽनशन्मम ।
तन्मे धर्मं यशश्चाग्र्यमायुश्चैवाददद्भवः ॥१४॥

14. asito devalaścaiva prāha pāṇḍusutaṁ nṛpam ,
śāpācchakrasya kaunteya cito dharmo'naśanmama ,
tanme dharmaṁ yaśaścāgryamāyuścaivādadadbhavaḥ.

14. asitaḥ devalaḥ ca eva prāha pāṇḍusutam
nṛpam śāpāt śakrasya kaunteya citaḥ
dharmaḥ anaśat mama tat me dharmam
yaśaḥ ca agryam āyuḥ ca eva ādadat bhavaḥ

14. Asita and Devala indeed said to the king, the son of Pāṇḍu: 'O son of Kuntī (kaunteya), due to the curse of Indra (śakra), my accumulated merit (dharma) was destroyed. Therefore, Bhava (Śiva) has granted me my merit (dharma), excellent fame, and also life.'

Words meanings summery:

• असितः (asitaḥ) - Asita (Asita (proper name))

• देवलः (devalaḥ) - Devala (Devala (proper name))

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• प्राह (prāha) - said (said, spoke (with emphasis/direction))

• पाण्डुसुतम् (pāṇḍusutam) - the son of Pāṇḍu (son of Pāṇḍu)

• नृपम् (nṛpam) - the king (king)

• शापात् (śāpāt) - due to the curse (from a curse, due to a curse)

• शक्रस्य (śakrasya) - of Indra (śakra) (of Indra, of the powerful one)

• कौन्तेय (kaunteya) - O son of Kuntī (kaunteya) (O son of Kuntī)

• चितः (citaḥ) - accumulated (accumulated, piled up)

• धर्मः (dharmaḥ) - merit (dharma) (righteousness, duty, constitution, natural law, merit)

• अनशत् (anaśat) - was destroyed (perished, was destroyed, disappeared)

• मम (mama) - my (my, of me)

• तत् (tat) - therefore (therefore, then, that)

• मे (me) - me, for me (to me, for me, my)

• धर्मम् (dharmam) - my merit (dharma) (righteousness, duty, merit)

• यशः (yaśaḥ) - fame (fame, glory)

• च (ca) - and (and, also)

• अग्र्यम् (agryam) - excellent (excellent, chief, foremost)

• आयुः (āyuḥ) - life (life, longevity)

• च (ca) - and (and, also)

• एव (eva) - also (indeed, only, just)

• आददत् (ādadat) - has granted (giving, granting (active participle) / gave, granted (imperfect))

• भवः (bhavaḥ) - Bhava (Śiva) (Bhava (a name of Śiva), existence, origin)

Words meanings and morphology

असितः (asitaḥ) - Asita (Asita (proper name))

(proper noun)

Nominative, masculine, singular of asita

asita - Asita (name of a sage)

देवलः (devalaḥ) - Devala (Devala (proper name))

(proper noun)

Nominative, masculine, singular of devala

devala - Devala (name of a sage)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

प्राह (prāha) - said (said, spoke (with emphasis/direction))

(verb)

3rd person , singular, active, perfect (liṭ) of prah

from root ah (to say) with prefix pra- ; perfect tense form, irregular

Prefix: pra

Root: ah (class 2)

पाण्डुसुतम् (pāṇḍusutam) - the son of Pāṇḍu (son of Pāṇḍu)

(noun)

Accusative, masculine, singular of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (a proper name, father of the Pāṇḍavas)
  proper noun (masculine)
• suta – son, born
  noun (masculine)
  past passive participle (from sū)
  from root sū (to give birth)
  Root: sū (class 2)

नृपम् (nṛpam) - the king (king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler

from nṛ (man) + pā (to protect)

Compound type : upapada-tatpuruṣa (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pa – protector, one who protects
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Refers to the same person as Pāṇḍusutam.

शापात् (śāpāt) - due to the curse (from a curse, due to a curse)

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

from root śap (to curse)

Root: śap (class 1)

शक्रस्य (śakrasya) - of Indra (śakra) (of Indra, of the powerful one)

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (name of a deity), powerful

from root śak (to be able)

Root: śak (class 5)

कौन्तेय (kaunteya) - O son of Kuntī (kaunteya) (O son of Kuntī)

(noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

patronymic from Kuntī

Note: Refers to one of the Pāṇḍavas, likely Yudhiṣṭhira or Arjuna based on typical contexts.

चितः (citaḥ) - accumulated (accumulated, piled up)

(adjective)

Nominative, masculine, singular of cita

cita - accumulated, piled up, collected

past passive participle

from root ci (to gather, pile up)

Root: ci (class 5)

Note: Agrees with dharmaḥ.

धर्मः (dharmaḥ) - merit (dharma) (righteousness, duty, constitution, natural law, merit)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, merit

from root dhṛ (to uphold)

Root: dhṛ (class 1)

अनशत् (anaśat) - was destroyed (perished, was destroyed, disappeared)

(verb)

3rd person , singular, active, imperfect (laṅ) of naś

imperfect tense, 3rd person singular

Prefix: a

Root: naś (class 4)

Note: The augment 'a-' indicates past tense.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

तत् (tat) - therefore (therefore, then, that)

(indeclinable)

Note: Can also be nominative/accusative neuter singular pronoun.

मे (me) - me, for me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Also genitive singular enclitic form. Here dative fits 'granted me'.

धर्मम् (dharmam) - my merit (dharma) (righteousness, duty, merit)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, merit

from root dhṛ (to uphold)

Root: dhṛ (class 1)

यशः (yaśaḥ) - fame (fame, glory)

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, reputation

च (ca) - and (and, also)

(indeclinable)

अग्र्यम् (agryam) - excellent (excellent, chief, foremost)

(adjective)

Accusative, neuter, singular of agrya

agrya - excellent, chief, foremost

from agra (front, top)

Note: Agrees with yaśaḥ.

आयुः (āyuḥ) - life (life, longevity)

(noun)

Accusative, neuter, singular of āyus

āyus - life, vitality, longevity

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also (indeed, only, just)

(indeclinable)

आददत् (ādadat) - has granted (giving, granting (active participle) / gave, granted (imperfect))

(verb)

3rd person , singular, active, imperfect (laṅ) of ādad

present active participle / imperfect tense, 3rd person singular

from root dā (to give) with prefix ā- ; here likely functioning as 3rd person singular imperfect

Prefix: ā

Root: dā (class 3)

Note: This form also functions as present participle nom. sing. masc/neut. In this context, past tense 'granted' is appropriate.

भवः (bhavaḥ) - Bhava (Śiva) (Bhava (a name of Śiva), existence, origin)

(proper noun)

Nominative, masculine, singular of bhava

bhava - Bhava (name of Śiva), existence, origin, state of being

from root bhū (to be)

Root: bhū (class 1)

Note: A name for Lord Śiva.