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13,18

महाभारतः       mahābhārataḥ - book-13, chapter-18, verse-54

तत्संभूता भूतकृतो वरेण्याः सर्वे देवा भुवनस्यास्य गोपाः ।
आविश्येमां धरणीं येऽभ्यरक्षन्पुरातनीं तस्य देवस्य सृष्टिम् ॥५४॥
54. tatsaṁbhūtā bhūtakṛto vareṇyāḥ; sarve devā bhuvanasyāsya gopāḥ ,
āviśyemāṁ dharaṇīṁ ye'bhyarakṣa;npurātanīṁ tasya devasya sṛṣṭim.
54. tatsambhūtāḥ bhūtakṛtaḥ vareṇyāḥ
sarve devāḥ bhuvanasya asya gopāḥ
āviśya imām dharaṇīm ye abhyarakṣan
purātanīm tasya devasya sṛṣṭim
54. ye tatsambhūtāḥ bhūtakṛtaḥ vareṇyāḥ
sarve devāḥ asya bhuvanasya
gopāḥ imām dharaṇīm āviśya tasya
devasya purātanīm sṛṣṭim abhyarakṣan
54. All these excellent gods, who are born from him (Śarva), are the creators of beings and the protectors of this world. Having entered this earth, they guarded the ancient creation of that god.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्सम्भूताः (tatsambhūtāḥ) - born from him (Śarva) (born from him, originated from that)
  • भूतकृतः (bhūtakṛtaḥ) - creators of beings (creators of beings, makers of creatures)
  • वरेण्याः (vareṇyāḥ) - excellent (excellent, adorable, desirable, chosen)
  • सर्वे (sarve) - all (all, every, whole)
  • देवाः (devāḥ) - gods (gods, deities)
  • भुवनस्य (bhuvanasya) - of this world (of the world, of the beings)
  • अस्य (asya) - of this (of this, his)
  • गोपाः (gopāḥ) - protectors (protectors, guardians)
  • आविश्य (āviśya) - having entered (having entered, having pervaded)
  • इमाम् (imām) - this (this (feminine accusative singular))
  • धरणीम् (dharaṇīm) - earth (earth, ground)
  • ये (ye) - who (who, which (plural))
  • अभ्यरक्षन् (abhyarakṣan) - they protected
  • पुरातनीम् (purātanīm) - ancient (ancient, old)
  • तस्य (tasya) - of that (of him, of that)
  • देवस्य (devasya) - of that god (of the god)
  • सृष्टिम् (sṛṣṭim) - creation (creation, emanation, production)

Words meanings and morphology

तत्सम्भूताः (tatsambhūtāḥ) - born from him (Śarva) (born from him, originated from that)
(adjective)
Nominative, masculine, plural of tatsambhūta
tatsambhūta - born from that, originated from him/it
Compound: tat (that) + sambhūta (born, arisen)
Compound type : tatpuruṣa (tat+sambhūta)
  • tad – that, him, it
    pronoun (neuter)
    Demonstrative pronoun.
  • sambhūta – born, produced, sprung from, originated
    adjective (masculine)
    Past Passive Participle
    From sam-√bhū (to arise, be born).
    Prefix: sam
    Root: bhū (class 1)
Note: Agrees with devāḥ.
भूतकृतः (bhūtakṛtaḥ) - creators of beings (creators of beings, makers of creatures)
(noun)
Nominative, masculine, plural of bhūtakṛt
bhūtakṛt - creator of beings, producer of creatures
Compound: bhūta (being, creature) + kṛt (maker, doer)
Compound type : tatpuruṣa (bhūta+kṛt)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    From bhū (to be).
    Root: bhū (class 1)
  • kṛt – doer, maker, creator
    noun (masculine)
    From root kṛ (to do, make).
    Root: kṛ (class 8)
वरेण्याः (vareṇyāḥ) - excellent (excellent, adorable, desirable, chosen)
(adjective)
Nominative, masculine, plural of vareṇya
vareṇya - excellent, adorable, desirable, chosen
Gerundive
From root vṛ (to choose, wish, cover).
Root: vṛ (class 9)
सर्वे (sarve) - all (all, every, whole)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
Pronominal adjective.
देवाः (devāḥ) - gods (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
From root div (to shine)
Root: div
भुवनस्य (bhuvanasya) - of this world (of the world, of the beings)
(noun)
Genitive, neuter, singular of bhuvana
bhuvana - world, earth, abode, being, creature
From root bhū (to be, exist).
Root: bhū (class 1)
अस्य (asya) - of this (of this, his)
(pronoun)
Genitive, neuter, singular of idam
idam - this, these
Demonstrative pronoun.
गोपाः (gopāḥ) - protectors (protectors, guardians)
(noun)
Nominative, masculine, plural of gopa
gopa - cowherd, protector, guardian, ruler
From root gup (to protect).
Root: gup (class 1)
आविश्य (āviśya) - having entered (having entered, having pervaded)
(indeclinable)
Absolutive (Gerund)
From ā-√viś (to enter, pervade).
Prefix: ā
Root: viś (class 6)
Note: Gerund.
इमाम् (imām) - this (this (feminine accusative singular))
(pronoun)
Accusative, feminine, singular of idam
idam - this, these
Demonstrative pronoun.
धरणीम् (dharaṇīm) - earth (earth, ground)
(noun)
Accusative, feminine, singular of dharaṇī
dharaṇī - earth, ground, a vein
From root dhṛ (to hold, support).
Root: dhṛ (class 1)
ये (ye) - who (who, which (plural))
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
अभ्यरक्षन् (abhyarakṣan) - they protected
(verb)
3rd person , plural, active, past imperfect (laṅ) of rakṣ
Imperfect, 3rd person plural
From abhi-√rakṣ (to protect).
Prefix: abhi
Root: rakṣ (class 1)
पुरातनीम् (purātanīm) - ancient (ancient, old)
(adjective)
Accusative, feminine, singular of purātanī
purātanī - ancient, old, former
From purā (formerly) with tanī suffix.
तस्य (tasya) - of that (of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, him, it
Demonstrative pronoun.
देवस्य (devasya) - of that god (of the god)
(noun)
Genitive, masculine, singular of deva
deva - god, deity, divine being
From root div (to shine)
Root: div
सृष्टिम् (sṛṣṭim) - creation (creation, emanation, production)
(noun)
Accusative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, emanation, production, discharge
From root sṛj (to emit, create).
Root: sṛj (class 6)
Note: Object of abhyarakṣan.