महाभारतः mahābhārataḥ - book-13, chapter-18, verse-27

पराशर उवाच ।
प्रसाद्याहं पुरा शर्वं मनसाचिन्तयं नृप ।
महातपा महातेजा महायोगी महायशाः ।
वेदव्यासः श्रियावासो ब्रह्मण्यः करुणात्मकः ॥२७॥

27. parāśara uvāca ,
prasādyāhaṁ purā śarvaṁ manasācintayaṁ nṛpa ,
mahātapā mahātejā mahāyogī mahāyaśāḥ ,
vedavyāsaḥ śriyāvāso brahmaṇyaḥ karuṇātmakaḥ.

27. parāśaraḥ uvāca prasādya aham purā
śarvam manasā acintayam nṛpa mahātapāḥ
mahātejāḥ mahāyogī mahāyaśāḥ vedavyāsaḥ
śriyāvāsaḥ brahmaṇyaḥ karuṇātmakaḥ

27. Parāśara said: "O King, having propitiated Śarva (Śiva) in ancient times, I conceived in my mind: 'May he be a great ascetic, of immense spiritual power, a supreme yogi, of great renown, Vedavyāsa, an abode of prosperity, devoted to the sacred, and compassionate in nature.'"

Words meanings summery:

• पराशरः (parāśaraḥ) - The sage Parāśara (Parāśara (name of a sage))

• उवाच (uvāca) - said (said, spoke, stated)

• प्रसाद्य (prasādya) - having propitiated (having propitiated, having appeased, having rendered gracious)

• अहम् (aham) - I

• पुरा (purā) - in ancient times (formerly, previously, in ancient times)

• शर्वम् (śarvam) - Śarva (an epithet of Śiva) (Śarva (an epithet of Śiva), the destroyer)

• मनसा (manasā) - in my mind (by the mind, with the mind, mentally)

• अचिन्तयम् (acintayam) - I conceived (I thought, I conceived, I considered)

• नृप (nṛpa) - O King (O king, ruler)

• महातपाः (mahātapāḥ) - a great ascetic (a great ascetic, of great asceticism, possessing great spiritual austerity)

• महातेजाः (mahātejāḥ) - of immense spiritual power (of great splendor, of immense spiritual power, greatly radiant)

• महायोगी (mahāyogī) - a supreme yogi (a great yogi, a great practitioner of yoga)

• महायशाः (mahāyaśāḥ) - of great renown (of great fame, greatly renowned, very famous)

• वेदव्यासः (vedavyāsaḥ) - Vedavyāsa (the revered sage) (Vedavyāsa (compiler of the Vedas))

• श्रियावासः (śriyāvāsaḥ) - an abode of prosperity (an abode of prosperity, dwelling place of beauty/wealth)

• ब्रह्मण्यः (brahmaṇyaḥ) - devoted to the sacred (devoted to the sacred, pious, benevolent to brahmins, relating to brahman)

• करुणात्मकः (karuṇātmakaḥ) - compassionate in nature (compassionate in nature, whose nature is mercy/compassion)

Words meanings and morphology

पराशरः (parāśaraḥ) - The sage Parāśara (Parāśara (name of a sage))

(proper noun)

Nominative, masculine, singular of parāśara

parāśara - A proper name, father of Vyāsa; name of a celebrated ancient sage

उवाच (uvāca) - said (said, spoke, stated)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

From the root 'vac' (to speak), perfect tense, 3rd person singular.

Root: vac (class 2)

प्रसाद्य (prasādya) - having propitiated (having propitiated, having appeased, having rendered gracious)

(indeclinable)

Absolutive (Gerund)

Derived from the root 'sad' (to sit) with the prefix 'pra' and the suffix -ya (kyaP).

Prefix: pra

Root: sad (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पुरा (purā) - in ancient times (formerly, previously, in ancient times)

(indeclinable)

शर्वम् (śarvam) - Śarva (an epithet of Śiva) (Śarva (an epithet of Śiva), the destroyer)

(proper noun)

Accusative, masculine, singular of śarva

śarva - Śarva, a name of Rudra-Śiva, meaning 'the archer' or 'the destroyer'

मनसा (manasā) - in my mind (by the mind, with the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

अचिन्तयम् (acintayam) - I conceived (I thought, I conceived, I considered)

(verb)

1st person , singular, active, past imperfect (laṅ) of cint

Imperfect Active

From the root 'cit' (to perceive) in its causative form 'cintaya', imperfect tense, 1st person singular.

Root: cit (class 10)

नृप (nṛpa) - O King (O king, ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, prince

Compound of 'nṛ' (man) + 'pa' (protector, from root pā).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person, male
  noun (masculine)
• pa – protector, preserver (from root pā, to protect)
  noun (masculine)
  Root: pā (class 2)

महातपाः (mahātapāḥ) - a great ascetic (a great ascetic, of great asceticism, possessing great spiritual austerity)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - having great ascetic merit or austerity, a great ascetic

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – asceticism, austerity, heat, spiritual fervor
  noun (neuter)
  Root: tap (class 1)

महातेजाः (mahātejāḥ) - of immense spiritual power (of great splendor, of immense spiritual power, greatly radiant)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very glorious, greatly energetic or powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, brilliance, spiritual power, energy, fire
  noun (neuter)
  Root: tij

महायोगी (mahāyogī) - a supreme yogi (a great yogi, a great practitioner of yoga)

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - a great yogi, a great ascetic or saint

Compound type : karmadhāraya (mahā+yogin)

• mahā – great, large, mighty
  adjective
• yogin – yogi, a practitioner of yoga, an ascetic
  noun (masculine)
  From root 'yuj' (to yoke, to join) + suffix -in.
  Root: yuj (class 7)

महायशाः (mahāyaśāḥ) - of great renown (of great fame, greatly renowned, very famous)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - of great fame, glorious, celebrated

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, honor, renown
  noun (neuter)

वेदव्यासः (vedavyāsaḥ) - Vedavyāsa (the revered sage) (Vedavyāsa (compiler of the Vedas))

(proper noun)

Nominative, masculine, singular of vedavyāsa

vedavyāsa - Vedavyāsa, a title of a compiler or arranger of the Vedas, particularly applied to Kṛṣṇa Dvaipāyana

Compound type : tatpuruṣa (veda+vyāsa)

• veda – sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• vyāsa – compiler, arranger, expanse, dimension
  noun (masculine)
  Prefix: vi
  Root: as

श्रियावासः (śriyāvāsaḥ) - an abode of prosperity (an abode of prosperity, dwelling place of beauty/wealth)

(adjective)

Nominative, masculine, singular of śriyāvāsa

śriyāvāsa - abode of Śrī (prosperity, beauty, wealth)

Compound type : tatpuruṣa (śrī+āvāsa)

• śrī – prosperity, wealth, glory, beauty, divine feminine principle
  noun (feminine)
• āvāsa – dwelling, abode, residence
  noun (masculine)
  From root 'vas' (to dwell) with prefix 'ā'.
  Prefix: ā
  Root: vas (class 1)

ब्रह्मण्यः (brahmaṇyaḥ) - devoted to the sacred (devoted to the sacred, pious, benevolent to brahmins, relating to brahman)

(adjective)

Nominative, masculine, singular of brahmaṇya

brahmaṇya - pious, religious, devoted to brahmins, sacred, relating to the Veda or to Brahman

करुणात्मकः (karuṇātmakaḥ) - compassionate in nature (compassionate in nature, whose nature is mercy/compassion)

(adjective)

Nominative, masculine, singular of karuṇātmaka

karuṇātmaka - whose nature is compassion, compassionate, merciful

Compound type : bahuvrīhi (karuṇā+ātmaka)

• karuṇā – compassion, pity, tenderness
  noun (feminine)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)
  Suffix -ātmaka, from 'ātman' (self).