योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-8

तमालोक्य महाकल्पसंभ्रमं व्योमरूपिणा ।
भागेऽन्यत्र शरीरस्य संविदुन्मेषिता मया ॥ ८ ॥

tamālokya mahākalpasaṃbhramaṃ vyomarūpiṇā ,
bhāge'nyatra śarīrasya saṃvidunmeṣitā mayā 8

8. tam ālokya mahākalpasaṃbhramam vyomarūpiṇā
bhāge anyatra śarīrasya saṃvid unmeṣitā mayā

8. mayā vyomarūpiṇā tam mahākalpasaṃbhramam
ālokya śarīrasya anyatra bhāge saṃvid unmeṣitā

8. Having perceived that great delusion of a cosmic cycle (kalpa), consciousness (saṃvid) was caused to manifest by me, who was of the nature of space (vyomarūpin), in another part of the (cosmic) body.

Words meanings summery:

• तम् (tam) - that

• आलोक्य (ālokya) - having perceived (having seen, having perceived, after seeing)

• महाकल्पसंभ्रमम् (mahākalpasaṁbhramam) - that great delusion of a cosmic cycle (kalpa) (the great delusion of a cosmic cycle, the great confusion of a kalpa)

• व्योमरूपिणा (vyomarūpiṇā) - by me, who was of the nature of space (vyomarūpin) (by one whose form is space, by the formless one (like space))

• भागे (bhāge) - in another part/region (in a part, in a share, in a region)

• अन्यत्र (anyatra) - in another place/region (elsewhere, in another place, at another time)

• शरीरस्य (śarīrasya) - of the (cosmic) body (of the body)

• संविद् (saṁvid) - consciousness (saṃvid) (consciousness, awareness, knowledge)

• उन्मेषिता (unmeṣitā) - was caused to manifest (was made to open, was caused to manifest, was awakened)

Words meanings and morphology

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'mahākalpasaṃbhramam'.

आलोक्य (ālokya) - having perceived (having seen, having perceived, after seeing)

(indeclinable)

Absolutive/Gerund

From root lok (to see) with upasarga ā (towards, fully)

Prefix: ā

Root: lok (class 10)

Note: Acts as a gerund, indicating a prior action.

महाकल्पसंभ्रमम् (mahākalpasaṁbhramam) - that great delusion of a cosmic cycle (kalpa) (the great delusion of a cosmic cycle, the great confusion of a kalpa)

(noun)

Accusative, masculine, singular of mahākalpasaṃbhrama

mahākalpasaṁbhrama - great confusion/delusion of a cosmic cycle, great illusion of a kalpa

Compound of mahā (great), kalpa (cosmic cycle), and saṃbhrama (confusion, delusion, error).

Compound type : tatpuruṣa (mahā+kalpa+saṃbhrama)

• mahā – great, large, mighty
  adjective (neuter)
• kalpa – cosmic cycle, eon, period of time
  noun (masculine)
• saṃbhrama – confusion, delusion, haste, error
  noun (masculine)
  From root bhram (to wander) with upasarga sam (together, completely).
  Prefix: sam
  Root: bhram (class 1)

Note: Refers to the illusory nature of creation.

व्योमरूपिणा (vyomarūpiṇā) - by me, who was of the nature of space (vyomarūpin) (by one whose form is space, by the formless one (like space))

(adjective)

Instrumental, masculine, singular of vyomarūpin

vyomarūpin - having the form of space, whose nature is space, formless like space

Compound of vyoman (space) and rūpin (having form/nature).

Compound type : bahuvrīhi (vyoman+rūpin)

• vyoman – sky, atmosphere, space
  noun (neuter)
• rūpin – having form, possessing form, having the nature of
  adjective (masculine)
  Derived from rūpa (form) with -in suffix (possessing).

Note: Qualifies 'mayā'.

भागे (bhāge) - in another part/region (in a part, in a share, in a region)

(noun)

Locative, masculine, singular of bhāga

bhāga - part, portion, share, region

Root: bhaj (class 1)

Note: Location for the manifestation of consciousness.

अन्यत्र (anyatra) - in another place/region (elsewhere, in another place, at another time)

(indeclinable)

Derived from anya (other) with the suffix -tra (indicating place).

Note: Adverb of place, modifying 'bhāge'.

शरीरस्य (śarīrasya) - of the (cosmic) body (of the body)

(noun)

Genitive, neuter, singular of śarīra

śarīra - body, corporeal substance

Note: Refers to a 'body' possibly subtle or cosmic, as Vasiṣṭha himself is formless.

संविद् (saṁvid) - consciousness (saṃvid) (consciousness, awareness, knowledge)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, awareness

From root vid (to know) with upasarga sam (together, completely).

Prefix: sam

Root: vid (class 2)

Note: Subject of 'unmeṣitā'.

उन्मेषिता (unmeṣitā) - was caused to manifest (was made to open, was caused to manifest, was awakened)

(participle)

Nominative, feminine, singular of unmeṣita

unmeṣita - caused to open, made to twinkle, awakened, manifested

Past Passive Participle (Causative)

Derived from the causative of root miṣ (to open/twinkle) with upasarga ud (up, out). The causative stem is unmeṣaya-.

Prefix: ud

Root: miṣ (class 4)

Note: The verb 'unmeṣitā' is passive and agrees with 'saṃvid'. The agent 'mayā' is in instrumental.