योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-13

सुषुप्ताद्विशतः स्वप्नं जगद्दृश्यघनोदयम् ।
यथा तथैव सर्गादौ दुःखं भाति निमेषतः ॥ १३ ॥

suṣuptādviśataḥ svapnaṃ jagaddṛśyaghanodayam ,
yathā tathaiva sargādau duḥkhaṃ bhāti nimeṣataḥ 13

13. suṣuptāt viśataḥ svapnam jagat dṛśyaghanodayam
yathā tathā eva sargādau duḥkham bhāti nimeṣataḥ

13. yathā suṣuptāt svapnam viśataḥ dṛśyaghanodayam
jagat tathā eva sargādau duḥkham nimeṣataḥ bhāti

13. Just as, upon entering a dream state from deep sleep, the world—dense with visible objects—appears, so too, at the very beginning of creation, suffering manifests itself in an instant.

Words meanings summery:

• सुषुप्तात् (suṣuptāt) - from deep sleep

• विशतः (viśataḥ) - of one entering

• स्वप्नम् (svapnam) - dream, sleep

• जगत् (jagat) - the world, universe

• दृश्यघनोदयम् (dṛśyaghanodayam) - whose manifestation is dense with visible objects

• यथा (yathā) - just as, as

• तथा (tathā) - so, thus, in the same way

• एव (eva) - indeed, just, only

• सर्गादौ (sargādau) - at the beginning of creation

• दुःखम् (duḥkham) - suffering, sorrow, pain

• भाति (bhāti) - appears, shines, manifests

• निमेषतः (nimeṣataḥ) - in an instant, in a twinkling of an eye

Words meanings and morphology

सुषुप्तात् (suṣuptāt) - from deep sleep

(noun)

Ablative, neuter, singular of suṣupta

suṣupta - deep sleep, profound sleep, sleeping soundly

Prefix: su

Root: svap (class 2)

विशतः (viśataḥ) - of one entering

(participle)

Genitive, masculine, singular of viśat

viśat - entering, going into, penetrating

Present Active Participle

from root viś (to enter)

Root: viś (class 6)

Note: Refers to the agent, "of one who enters".

स्वप्नम् (svapnam) - dream, sleep

(noun)

Accusative, masculine, singular of svapna

svapna - sleep, dream, dreaming

from root svap

Root: svap (class 2)

Note: Object of viśataḥ.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle

from root gam (to go)

Root: gam (class 1)

Note: Subject of bhāti.

दृश्यघनोदयम् (dṛśyaghanodayam) - whose manifestation is dense with visible objects

(adjective)

Nominative, neuter, singular of dṛśyaghanodaya

dṛśyaghanodaya - the rising/manifestation of a dense mass of visible objects

Compound type : tatpuruṣa (dṛśyaghana+udaya)

• dṛśyaghana – a dense mass of visible things
  compound noun (masculine)
• udaya – rising, manifestation, appearance
  noun (masculine)
  from ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - so, thus, in the same way

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - the beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, sending forth
  noun (masculine)
  from sṛj (to create, emit)
  Root: sṛj (class 6)
• ādi – beginning, commencement, first
  noun (masculine)

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Subject of bhāti.

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

निमेषतः (nimeṣataḥ) - in an instant, in a twinkling of an eye

(indeclinable)

from ni-miṣ (to wink)

Prefix: ni

Root: miṣ (class 1)