योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-33

एवमिन्द्रियतन्मात्रजालं चेत्तत्र संस्थितः ।
यावत्तावद्विदः पञ्च बलादेव ममोदिताः ॥ ३३ ॥

evamindriyatanmātrajālaṃ cettatra saṃsthitaḥ ,
yāvattāvadvidaḥ pañca balādeva mamoditāḥ 33

33. evam indriya-tanmātra-jālam cet tatra saṃsthitaḥ
yāvat-tāvat-vidaḥ pañca balāt eva mama uditāḥ

33. cet evam indriya-tanmātra-jālam tatra saṃsthitaḥ,
mama balāt eva pañca yāvat-tāvat-vidaḥ uditāḥ

33. If this network of the senses (indriyas) and their subtle elements (tanmātras) is thus established in consciousness, then these five discerning faculties, which perceive their respective measures, are necessarily declared by me.

Words meanings summery:

• एवम् (evam) - thus, in this manner, in such a way

• इन्द्रिय-तन्मात्र-जालम् (indriya-tanmātra-jālam) - a network/multitude of senses and subtle elements

• चेत् (cet) - if, supposing that

• तत्र (tatra) - there, in that place, in that matter

• संस्थितः (saṁsthitaḥ) - established, situated, existing

• यावत्-तावत्-विदः (yāvat-tāvat-vidaḥ) - knowers of the measure/extent, those who discern

• पञ्च (pañca) - five

• बलात् (balāt) - by force, by necessity, perforce

• एव (eva) - indeed, only, very

• मम (mama) - by me, my

• उदिताः (uditāḥ) - declared, stated, arisen

Words meanings and morphology

एवम् (evam) - thus, in this manner, in such a way

(indeclinable)

इन्द्रिय-तन्मात्र-जालम् (indriya-tanmātra-jālam) - a network/multitude of senses and subtle elements

(noun)

Nominative, neuter, singular of indriya-tanmātra-jāla

indriya-tanmātra-jāla - network of senses and subtle elements

Compound type : tatpurusha (indriya+tanmātra+jāla)

• indriya – sense organ, faculty of sense
  noun (neuter)
• tanmātra – subtle element (sound, touch, form, taste, smell)
  noun (neuter)
• jāla – net, web, multitude, network
  noun (neuter)

चेत् (cet) - if, supposing that

(indeclinable)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

संस्थितः (saṁsthitaḥ) - established, situated, existing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, standing still

Past Passive Participle

Derived from the root sthā (to stand) with the prefix sam.

Prefix: sam

Root: sthā (class 1)

यावत्-तावत्-विदः (yāvat-tāvat-vidaḥ) - knowers of the measure/extent, those who discern

(noun)

Nominative, masculine, plural of yāvat-tāvat-vid

yāvat-tāvat-vid - knower of measure, discerning the extent

Compound type : bahuvrihi (yāvat-tāvat+vid)

• yāvat-tāvat – as much as... so much as, extent, measure, limits
  indeclinable
• vid – knowing, knower, wise
  noun (masculine)
  Root: vid (class 2)

पञ्च (pañca) - five

(adjective)

Nominative, plural of pañcan

pañcan - five

बलात् (balāt) - by force, by necessity, perforce

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

एव (eva) - indeed, only, very

(indeclinable)

मम (mama) - by me, my

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Used here with passive verb uditāḥ, implying agency.

उदिताः (uditāḥ) - declared, stated, arisen

(adjective)

Nominative, masculine, plural of udita

udita - declared, risen, said

Past Passive Participle

Derived from the root vad (to speak) with the prefix ud.

Prefix: ud

Root: vad (class 1)