योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-43

ब्रह्मैव सोऽस्मि संपन्नः सृष्टेः कर्ता जगद्गुरुः ।
ततो मनोमयेनैव कल्पिताः सृष्टयो मया ॥ ४३ ॥

brahmaiva so'smi saṃpannaḥ sṛṣṭeḥ kartā jagadguruḥ ,
tato manomayenaiva kalpitāḥ sṛṣṭayo mayā 43

43. brahma eva saḥ asmi sampannaḥ sṛṣṭeḥ kartā jagat
guruḥ tataḥ manomayena eva kalpitāḥ sṛṣṭayaḥ mayā

43. saḥ brahma eva sṛṣṭeḥ kartā jagat guruḥ sampannaḥ
asmi tataḥ mayā manomayena eva sṛṣṭayaḥ kalpitāḥ

43. I have verily become that (brahman), the creator of the universe and the world-teacher (guru). Consequently, all creations were indeed fashioned by me through the power of mind (manomaya).

Words meanings summery:

• ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality, the Supreme Being)

• एव (eva) - verily, indeed (verily, indeed, only, just)

• सः (saḥ) - that (referring to brahman) (he, that)

• अस्मि (asmi) - I am

• सम्पन्नः (sampannaḥ) - become (accomplished, endowed with, become, attained)

• सृष्टेः (sṛṣṭeḥ) - of creation, of the universe (of creation, of emanation)

• कर्ता (kartā) - the creator (creator, doer, agent)

• जगत् (jagat) - world, universe (moving, living, the world, the universe)

• गुरुः (guruḥ) - teacher (world-teacher) (teacher, preceptor, heavy, important)

• ततः (tataḥ) - Consequently, then (then, thence, from that, therefore)

• मनोमयेन (manomayena) - through the power of mind (manomaya) (consisting of mind, made of mind, by the mind)

• एव (eva) - indeed (verily, indeed, only, just)

• कल्पिताः (kalpitāḥ) - were fashioned (imagined, fashioned, created, supposed)

• सृष्टयः (sṛṣṭayaḥ) - creations (creations, emanations)

• मया (mayā) - by me

Words meanings and morphology

ब्रह्म (brahma) - the ultimate reality (brahman) (the Absolute, the ultimate reality, the Supreme Being)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Being, sacred word, Veda

एव (eva) - verily, indeed (verily, indeed, only, just)

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - that (referring to brahman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense 1st Person Singular

Derived from root as (to be), 1st person singular present indicative active.

Root: as (class 2)

सम्पन्नः (sampannaḥ) - become (accomplished, endowed with, become, attained)

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, achieved, endowed with, become, happened

Past Passive Participle

Derived from root pad (to go, fall) with prefix sam- and suffix -na.

Prefix: sam

Root: pad (class 4)

Note: Predicative adjective for 'I' (understood).

सृष्टेः (sṛṣṭeḥ) - of creation, of the universe (of creation, of emanation)

(noun)

Genitive, feminine, singular of sṛṣṭi

sṛṣṭi - creation, production, emanation, nature

Root: sṛj (class 6)

Note: Governs kartā.

कर्ता (kartā) - the creator (creator, doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

Agent Noun

Derived from root kṛ (to do, make) with suffix -tṛ.

Root: kṛ (class 8)

Note: Predicative noun for 'I' (understood).

जगत् (jagat) - world, universe (moving, living, the world, the universe)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, the universe, mankind

Root: gam (class 1)

Note: First part of a compound jagadguruḥ.

गुरुः (guruḥ) - teacher (world-teacher) (teacher, preceptor, heavy, important)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, venerable, heavy, important

Compound type : tatpuruṣa (jagat+guru)

• jagat – world, universe
  noun (neuter)
• guru – teacher, preceptor
  noun (masculine)

Note: Predicative noun for 'I' (understood). Jagadguruḥ means 'teacher of the world'.

ततः (tataḥ) - Consequently, then (then, thence, from that, therefore)

(indeclinable)

Ablative of tad used adverbially.

Note: Adverb of consequence.

मनोमयेन (manomayena) - through the power of mind (manomaya) (consisting of mind, made of mind, by the mind)

(adjective)

Instrumental, masculine, singular of manomaya

manomaya - consisting of mind, made of mind, relating to mind

Derived from manas (mind) with suffix -maya.

Compound type : tatpuruṣa (manas+maya)

• manas – mind, intellect, thought
  noun (neuter)
• maya – made of, consisting of, full of
  suffix

Note: Acts as an agent or means.

एव (eva) - indeed (verily, indeed, only, just)

(indeclinable)

Note: Emphatic particle.

कल्पिताः (kalpitāḥ) - were fashioned (imagined, fashioned, created, supposed)

(adjective)

Nominative, feminine, plural of kalpita

kalpita - imagined, fashioned, created, supposed, arranged

Past Passive Participle

Derived from root kḷp (to be in order, arrange, imagine) with suffix -ta.

Root: kḷp (class 1)

Note: Agrees with sṛṣṭayaḥ.

सृष्टयः (sṛṣṭayaḥ) - creations (creations, emanations)

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emanation, nature

Root: sṛj (class 6)

Note: Subject of kalpitāḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in passive construction.