योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-21

यन्नाम तत्र तत्किंचित्तस्येहाद्य रघूद्वह ।
शृणु नामानि मुख्यानि कल्पितानि भवादृशैः ॥ २१ ॥

yannāma tatra tatkiṃcittasyehādya raghūdvaha ,
śṛṇu nāmāni mukhyāni kalpitāni bhavādṛśaiḥ 21

21. yat nāma tatra tat kiṃcit tasya iha adya raghūdvaha
śṛṇu nāmāni mukhyāni kalpitāni bhavādṛśaiḥ

21. Raghūdvaha adya iha śṛṇu mukhyāni nāmāni kalpitāni
bhavādṛśaiḥ yat kiṃcit nāma tasya tat tatra

21. O foremost of the Raghus, listen now to the principal names that have been conceived by great souls like you, concerning whatever limited aspect of That (ultimate reality) is to be found here.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• नाम (nāma) - name, appellation, designation

• तत्र (tatra) - there, in that place

• तत् (tat) - that ultimate reality (that, that which)

• किंचित् (kiṁcit) - a limited aspect (something, anything, a little, a small part)

• तस्य (tasya) - of that ultimate reality (of that)

• इह (iha) - here, in this world, in this context

• अद्य (adya) - today, now, at present

• रघूद्वह (raghūdvaha) - O foremost of the Raghus (addressed to Rāma) (O foremost of the Raghus, O descendant of Raghu)

• शृणु (śṛṇu) - listen, hear

• नामानि (nāmāni) - names, appellations

• मुख्यानि (mukhyāni) - principal, chief, primary

• कल्पितानि (kalpitāni) - conceived, imagined, arranged, attributed

• भवादृशैः (bhavādṛśaiḥ) - by great souls like you (by those like you, by persons like yourself)

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'kiṃcit', implying 'whatever small part'.

नाम (nāma) - name, appellation, designation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that ultimate reality (that, that which)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to the ultimate reality or the object being discussed.

किंचित् (kiṁcit) - a limited aspect (something, anything, a little, a small part)

(indeclinable)

Compound of kim (what) and cit (an indeclinable particle).

Compound type : avyayībhāva (kim+cit)

• kim – what, which, why
  pronoun
• cit – particle indicating indefiniteness, and, also
  indeclinable

तस्य (tasya) - of that ultimate reality (of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, that one

Note: Refers to the ultimate reality.

इह (iha) - here, in this world, in this context

(indeclinable)

अद्य (adya) - today, now, at present

(indeclinable)

रघूद्वह (raghūdvaha) - O foremost of the Raghus (addressed to Rāma) (O foremost of the Raghus, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - foremost of the Raghus, descendant of Raghu

Compound of Raghu and udvaha (bearer, foremost).

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of an ancient king, ancestor of Rāma
  proper noun (masculine)
• udvaha – bearer, carrier, leading, chief, foremost
  noun (masculine)
  From ud-√vah (to carry up).
  Prefix: ud
  Root: vah (class 1)

Note: Addressed to Rāma.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śṛ

Root: śru (class 5)

नामानि (nāmāni) - names, appellations

(noun)

Accusative, neuter, plural of nāman

nāman - name, appellation, designation

Note: Object of 'śṛṇu'.

मुख्यानि (mukhyāni) - principal, chief, primary

(adjective)

Accusative, neuter, plural of mukhya

mukhya - principal, chief, primary, main

From mukha (face, chief part).

Note: Agrees with 'nāmāni'.

कल्पितानि (kalpitāni) - conceived, imagined, arranged, attributed

(adjective)

Accusative, neuter, plural of kalpita

kalpita - conceived, imagined, arranged, attributed, made, artificial

Past Passive Participle

Derived from the root √kḷp (to be able, to arrange, to create).

Root: kḷp (class 1)

Note: Agrees with 'nāmāni'.

भवादृशैः (bhavādṛśaiḥ) - by great souls like you (by those like you, by persons like yourself)

(adjective)

Instrumental, plural of bhavādṛś

bhavādṛś - like you, such as you, similar to you

Compound of bhavat (you) and dṛś (seeing, appearance, like).

Compound type : bahuvrīhi (bhavat+dṛś)

• bhavat – your honor, you (polite)
  pronoun (masculine)
  Present Active Participle
  Derived from root √bhū (to be).
  Root: bhū (class 1)
• dṛś – seeing, appearance, like
  noun
  From root √dṛś (to see).
  Root: dṛś (class 1)

Note: Refers to great sages or enlightened beings.