योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-5

तथैवात्मनि सर्गादावनुभूतस्वरूपिणि ।
हृदि सर्गोदयो नान्यरूप आकाशरूपतः ॥ ५ ॥

tathaivātmani sargādāvanubhūtasvarūpiṇi ,
hṛdi sargodayo nānyarūpa ākāśarūpataḥ 5

5. tathā eva ātmani sargādau anubhūtasvarūpiṇi
hṛdi sargodayaḥ na anyarūpaḥ ākāśarūpataḥ

5. tathā eva sargādau anubhūtasvarūpiṇi ātmani
hṛdi sargodayaḥ na anyarūpaḥ ākāśarūpataḥ

5. Just so, at the beginning of creation (sarga), the manifestation of creation occurs within the self (ātman)—which possesses the nature of experienced reality—and within the heart (consciousness). It is not of a different form, but rather like the very nature of space (ākāśa).

Words meanings summery:

• तथा (tathā) - just so, in the same way (thus, so, in that manner)

• एव (eva) - just (only, indeed, just)

• आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

• सर्गादौ (sargādau) - at the beginning of creation

• अनुभूतस्वरूपिणि (anubhūtasvarūpiṇi) - which possesses the nature of experienced reality (in that which has an experienced nature, in that whose nature is known)

• हृदि (hṛdi) - within the heart (consciousness) (in the heart, in the mind, in the core)

• सर्गोदयः (sargodayaḥ) - the manifestation of creation (sarga) (the rise of creation, the appearance of the universe)

• न (na) - not (not, no)

• अन्यरूपः (anyarūpaḥ) - of a different form (of another form, of a different nature)

• आकाशरूपतः (ākāśarūpataḥ) - but rather like the very nature of space (ākāśa) (from the nature of space, having the form of space, like space)

Words meanings and morphology

तथा (tathā) - just so, in the same way (thus, so, in that manner)

(indeclinable)

एव (eva) - just (only, indeed, just)

(indeclinable)

आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Refers to the individual or universal self.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound of sarga (creation) and ādi (beginning).

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation, flow
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, first, etcetera
  noun (masculine)

Note: Refers to the initial stage of manifestation.

अनुभूतस्वरूपिणि (anubhūtasvarūpiṇi) - which possesses the nature of experienced reality (in that which has an experienced nature, in that whose nature is known)

(adjective)

Locative, masculine, singular of anubhūtasvarūpin

anubhūtasvarūpin - having an experienced nature, whose nature is known/experienced

Compound of anubhūta (experienced) and svarūpin (having one's own form/nature). It is an adjective qualifying ātmani.

Compound type : bahuvrīhi (anubhūta+svarūpin)

• anubhūta – experienced, perceived
  participle (neuter)
  Past Passive Participle
  From root bhū (to be) with upasarga anu (after, along) - or from anubhū (to experience)
  Prefix: anu
  Root: bhū (class 1)
• svarūpin – having one's own form/nature, inherent in nature
  adjective (masculine)
  From sva (own) + rūpa (form) + -in suffix (possessing)

Note: Qualifies 'ātmani'.

हृदि (hṛdi) - within the heart (consciousness) (in the heart, in the mind, in the core)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, core, essence, consciousness

Note: Often used metaphorically for the center of consciousness.

सर्गोदयः (sargodayaḥ) - the manifestation of creation (sarga) (the rise of creation, the appearance of the universe)

(noun)

Nominative, masculine, singular of sargodaya

sargodaya - rise/appearance of creation

Compound of sarga (creation) and udaya (rise, appearance).

Compound type : tatpuruṣa (sarga+udaya)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• udaya – rise, appearance, origin
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Subject of the implied verb 'is' or 'occurs'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the following 'anyarūpaḥ'.

अन्यरूपः (anyarūpaḥ) - of a different form (of another form, of a different nature)

(adjective)

Nominative, masculine, singular of anyarūpa

anyarūpa - of another form, having a different appearance/nature

Compound of anya (other, different) and rūpa (form, nature).

Compound type : bahuvrīhi (anya+rūpa)

• anya – other, different, another
  pronoun (masculine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Agrees with 'sargodayaḥ'.

आकाशरूपतः (ākāśarūpataḥ) - but rather like the very nature of space (ākāśa) (from the nature of space, having the form of space, like space)

(indeclinable)

Compound of ākāśa (space) and rūpa (form, nature). The suffix -taḥ indicates 'from', 'by means of', or 'in the manner of'.

Compound type : tatpuruṣa (ākāśa+rūpa)

• ākāśa – space, ether, sky
  noun (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: The -taḥ suffix makes it an adverbial ablative, expressing origin or resemblance.