योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-51

पार्श्वसुप्तजनस्वप्नस्तच्चित्तावेशनं विना ।
यथा न किंचित्तच्चित्तावेशनादनुभूयते ॥ ५१ ॥

pārśvasuptajanasvapnastaccittāveśanaṃ vinā ,
yathā na kiṃcittaccittāveśanādanubhūyate 51

51. पार्श्व-सुप्त-जन-स्वप्नः तत्-चित्त-आवेशनम् विना
यथा न किञ्चित् तत्-चित्त-आवेशनात् अनुभूयते

51. यथा पार्श्व-सुप्त-जन-स्वप्नः तत्-चित्त-आवेशनम् विना न किञ्चित् अनुभूयते।

51. Just as the dream of a person sleeping nearby is not experienced unless one's own mind is absorbed into that dream.

51. כשם שחלומותיו של אדם הישן לצדך אינם נחווים על ידך כלל אלא אם נכנסת לתוך מחשבתו,

Words meanings summery:

• पार्श्व-सुप्त-जन-स्वप्नः (पार्श्व-सुप्त-जन-स्वप्नः) - the dream of a person sleeping nearby

• तत्-चित्त-आवेशनम् (तत्-चित्त-आवेशनम्) - absorption of that mind (i.e., one's own mind into it)

• विना (विना) - without, except

• यथा (यथा) - just as, like

• न (न) - not, no

• किञ्चित् (किञ्चित्) - anything, something, a little

• तत्-चित्त-आवेशनात् (तत्-चित्त-आवेशनात्) - from the absorption of that mind, due to that mental absorption

• अनुभूयते (अनुभूयते) - is experienced, is felt

Words meanings and morphology

पार्श्व-सुप्त-जन-स्वप्नः (पार्श्व-सुप्त-जन-स्वप्नः) - the dream of a person sleeping nearby

(noun)

Nominative, masculine, singular of pārśvasuptajanasvapna

pārśvasuptajanasvapna - the dream of a person sleeping at one's side

Compound type : ṣaṣṭhī-tatpuruṣa (pārśvasupta+jana+svapna)

• pārśva – side, flank, proximity
  noun (neuter)
• supta – asleep, sleeping
  adjective (masculine)
  Past Passive Participle
  From root svap 'to sleep'
  Root: svap (class 2)
• jana – person, man, creature, folk
  noun (masculine)
  Root: jan (class 4)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

तत्-चित्त-आवेशनम् (तत्-चित्त-आवेशनम्) - absorption of that mind (i.e., one's own mind into it)

(noun)

Accusative, neuter, singular of taccittāveśana

taccittāveśana - the absorption or entry of that mind (into something)

Compound type : ṣaṣṭhī-tatpuruṣa (tad+citta+āveśana)

• tad – that, it
  pronoun (neuter)
• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle of cit, used as noun
  Root: cit (class 1)
• āveśana – entering, absorption, dwelling, possession
  noun (neuter)
  from ā-viś
  Prefix: ā
  Root: viś (class 6)

Note: Used with 'vinā' which governs accusative or instrumental

विना (विना) - without, except

(indeclinable)

यथा (यथा) - just as, like

(indeclinable)

न (न) - not, no

(indeclinable)

किञ्चित् (किञ्चित्) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, somewhat

Note: Acts as nominative in relation to 'anubhūyate'

तत्-चित्त-आवेशनात् (तत्-चित्त-आवेशनात्) - from the absorption of that mind, due to that mental absorption

(noun)

Ablative, neuter, singular of taccittāveśana

taccittāveśana - the absorption or entry of that mind (into something)

Compound type : ṣaṣṭhī-tatpuruṣa (tad+citta+āveśana)

• tad – that, it
  pronoun (neuter)
• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle of cit, used as noun
  Root: cit (class 1)
• āveśana – entering, absorption, dwelling, possession
  noun (neuter)
  from ā-viś
  Prefix: ā
  Root: viś (class 6)

अनुभूयते (अनुभूयते) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

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