योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-45

एवं जगति संपन्ने ममैतस्मिन्मनोमये ।
न किंचित्तत्र संपन्नं तच्छून्यं व्योम केवलम् ॥ ४५ ॥

evaṃ jagati saṃpanne mamaitasminmanomaye ,
na kiṃcittatra saṃpannaṃ tacchūnyaṃ vyoma kevalam 45

45. evam jagati sampanne mama etasmin manomaye na
kiñcit tatra sampannam tat śūnyam vyoma kevalam

45. evam mama etasmin manomaye jagati sampanne tatra
kiñcit na sampannam tat kevalam śūnyam vyoma

45. Thus, even when this world, which is made of my mind, appears, in reality, nothing at all has come into being there. That is merely empty space.

Words meanings summery:

• एवम् (evam) - thus, in this manner, in this way

• जगति (jagati) - in the world, in the universe

• सम्पन्ने (sampanne) - when arisen, when accomplished, when manifested

• मम (mama) - my, of me

• एतस्मिन् (etasmin) - in this

• मनोमये (manomaye) - in that which is mind-made, in the mental

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing at all (when used with 'na') (anything, something)

• तत्र (tatra) - there, in that place

• सम्पन्नम् (sampannam) - arisen, accomplished, manifested

• तत् (tat) - that, that one

• शून्यम् (śūnyam) - empty, void, null

• व्योम (vyoma) - space, sky, atmosphere

• केवलम् (kevalam) - merely, only, alone

Words meanings and morphology

एवम् (evam) - thus, in this manner, in this way

(indeclinable)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle (derived from root `gam`)

root `gam` (to go, move) + suffix `śatṛ` (for present active participle)

Root: gam (class 1)

सम्पन्ने (sampanne) - when arisen, when accomplished, when manifested

(adjective)

Locative, neuter, singular of sampanna

sampanna - accomplished, arisen, manifested, obtained, perfected

Past Passive Participle

root `pad` (to go, move) with prefix `sam` (together, completely) and suffix `kta` (for past passive participle)

Prefix: sam

Root: pad (class 4)

Note: Agrees with `jagati` and `etasmin`, `manomaye`

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this, this here

Note: Agrees with `jagati`

मनोमये (manomaye) - in that which is mind-made, in the mental

(adjective)

Locative, neuter, singular of manomaya

manomaya - made of mind, consisting of mind, mental

Compound type : tatpuruṣa (manas+maya)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix used to form adjectives indicating 'made of' or 'consisting of'.

Note: Agrees with `jagati`

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - nothing at all (when used with 'na') (anything, something)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatever

तत्र (tatra) - there, in that place

(indeclinable)

सम्पन्नम् (sampannam) - arisen, accomplished, manifested

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, arisen, manifested, obtained, perfected

Past Passive Participle

root `pad` (to go, move) with prefix `sam` (together, completely) and suffix `kta` (for past passive participle)

Prefix: sam

Root: pad (class 4)

Note: Agrees with `kiñcit`

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

शून्यम् (śūnyam) - empty, void, null

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, deserted, null, nothingness

Derived from root `śū` (to swell, grow) or `śūny` (to be empty)

Root: śū (class 1)

Note: Agrees with `vyoma`

व्योम (vyoma) - space, sky, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

केवलम् (kevalam) - merely, only, alone

(adjective)

Nominative, neuter, singular of kevala

kevala - mere, sole, exclusive, alone, only

Note: Agrees with `vyoma`