योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-52

तथा जगत्तद्दृषदं संप्रविश्यानुभूयते ।
आदर्शबिम्बिताकारं दृष्टमप्यन्यथाप्यसत् ॥ ५२ ॥

tathā jagattaddṛṣadaṃ saṃpraviśyānubhūyate ,
ādarśabimbitākāraṃ dṛṣṭamapyanyathāpyasat 52

52. तथा जगत् तत्-दृशदम् सम्प्रविश्य अनुभूयते
आदर्श-बिम्बित-आकारम् दृष्टम् अपि अन्यथा अपि असत्

52. तथा जगत् तत्-दृशदम् सम्प्रविश्य अनुभूयते(तत्) आदर्श-बिम्बित-आकारम् (अस्ति)दृष्टम् अपि अन्यथा अपि असत् (एव)।

52. Similarly, the world is experienced by entering into the consciousness of the seer, much like a form reflected in a mirror. Even when seen, it is ultimately unreal (asat) and otherwise non-existent.

Words meanings summery:

• तथा (तथा) - thus, in the same way, similarly

• जगत् (जगत्) - the world, the universe

• तत्-दृशदम् (तत्-दृशदम्) - into the consciousness/vision of that seer

• सम्प्रविश्य (सम्प्रविश्य) - having entered completely, by entering

• अनुभूयते (अनुभूयते) - is experienced, is felt

• आदर्श-बिम्बित-आकारम् (आदर्श-बिम्बित-आकारम्) - having a form reflected in a mirror

• दृष्टम् (दृष्टम्) - seen, perceived

• अपि (अपि) - even, also, although

• अन्यथा (अन्यथा) - otherwise, in another way, else

• अपि (अपि) - even, also, although

• असत् (असत्) - non-existent, unreal, false, unreality

Words meanings and morphology

तथा (तथा) - thus, in the same way, similarly

(indeclinable)

जगत् (जगत्) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present participle of gam, used as a noun

Root: gam (class 1)

तत्-दृशदम् (तत्-दृशदम्) - into the consciousness/vision of that seer

(noun)

Accusative, feminine, singular of taddṛśad

taddṛśad - that seer, that consciousness, that vision

Compound type : tatpuruṣa (tad+dṛśad)

• tad – that, it
  pronoun (neuter)
• dṛśad – seer, eye, vision, consciousness
  noun (feminine)
  from root dṛś 'to see'
  Root: dṛś (class 1)

सम्प्रविश्य (सम्प्रविश्य) - having entered completely, by entering

(indeclinable)

Absolutive (Gerund)

Derived from root viś with prefixes sam and pra

Prefixes: sam+pra

Root: viś (class 6)

अनुभूयते (अनुभूयते) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

आदर्श-बिम्बित-आकारम् (आदर्श-बिम्बित-आकारम्) - having a form reflected in a mirror

(adjective)

Nominative, neuter, singular of ādarśabimbitākāra

ādarśabimbitākāra - having a form reflected in a mirror, mirror-reflected form

Compound type : bahuvrīhi (ādarśa+bimbita+ākāra)

• ādarśa – mirror, reflection, ideal
  noun (masculine)
  Prefix: ā
  Root: dṛś (class 1)
• bimbita – reflected, resembled, shown
  adjective (neuter)
  Past Passive Participle
  from bimb 'to reflect'
  Root: bimb (class 10)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Describing 'jagat' or the implicit 'it'

दृष्टम् (दृष्टम्) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

From root dṛś 'to see'

Root: dṛś (class 1)

अपि (अपि) - even, also, although

(indeclinable)

अन्यथा (अन्यथा) - otherwise, in another way, else

(indeclinable)

अपि (अपि) - even, also, although

(indeclinable)

असत् (असत्) - non-existent, unreal, false, unreality

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil, bad

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existent, real, true, good, being
  adjective (neuter)
  Present Active Participle
  From root as 'to be'
  Root: as (class 2)