योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-38

पवनाद्यप्यहं शून्यः केवलाकाशमात्रकः ।
सर्वेषामेव भावानां शून्याकृतिररोधकः ॥ ३८ ॥

pavanādyapyahaṃ śūnyaḥ kevalākāśamātrakaḥ ,
sarveṣāmeva bhāvānāṃ śūnyākṛtirarodhakaḥ 38

38. pavanādi api aham śūnyaḥ kevalākāśamātrakaḥ
sarveṣām eva bhāvānām śūnyākṛtiḥ arodhakaḥ

38. aham pavanādi api śūnyaḥ kevalākāśamātrakaḥ
sarveṣām eva bhāvānām śūnyākṛtiḥ arodhakaḥ

38. I am void even of air and other elements; I am merely pure space (ākāśa). I am non-obstructive, having a void form, existing for all phenomena (bhāva).

Words meanings summery:

• पवनादि (pavanādi) - air and other (gross elements) (beginning with air, air and so on, etc. air)

• अपि (api) - even, also, too

• अहम् (aham) - I

• शून्यः (śūnyaḥ) - empty, void, null, devoid

• केवलाकाशमात्रकः (kevalākāśamātrakaḥ) - merely pure space/ether

• सर्वेषाम् (sarveṣām) - of all

• एव (eva) - indeed, certainly, only, just

• भावानाम् (bhāvānām) - of beings, of states of existence, of phenomena

• शून्याकृतिः (śūnyākṛtiḥ) - having a void form, whose form is emptiness

• अरोधकः (arodhakaḥ) - non-obstructive, not hindering

Words meanings and morphology

पवनादि (pavanādi) - air and other (gross elements) (beginning with air, air and so on, etc. air)

(adjective)

Nominative, singular of pavanādi

pavanādi - beginning with air, air and so on

Compound type : tatpuruṣa (pavana+ādi)

• pavana – wind, air, breath
  noun (masculine)
• ādi – beginning, etc., and so on
  noun (masculine)

Note: Used here as an adjective referring to a collection of elements

अपि (api) - even, also, too

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

शून्यः (śūnyaḥ) - empty, void, null, devoid

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, null, devoid, non-existent

Derived from root śū (to swell) or śvi (to grow) with a negative implication; or from śūnya (nothing)

केवलाकाशमात्रकः (kevalākāśamātrakaḥ) - merely pure space/ether

(adjective)

Nominative, masculine, singular of kevalākāśamātraka

kevalākāśamātraka - merely pure space/ether; consisting only of pure space

Compound type : tatpuruṣa (kevala+ākāśa+mātraka)

• kevala – pure, sole, isolated, mere, only
  adjective
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• mātraka – merely, only, just
  adjective (masculine)
  Derived from mātra (measure, mere) + ka (diminutive/emphatic suffix)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly, only, just

(indeclinable)

भावानाम् (bhāvānām) - of beings, of states of existence, of phenomena

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, condition, sentiment, emotion, phenomena

verbal noun

Derived from root bhū (to be, to exist)

Root: bhū (class 1)

शून्याकृतिः (śūnyākṛtiḥ) - having a void form, whose form is emptiness

(adjective)

Nominative, masculine, singular of śūnyākṛti

śūnyākṛti - having a void form; whose form is emptiness

Compound type : bahuvrīhi (śūnya+ākṛti)

• śūnya – empty, void, null, non-existent
  adjective (masculine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā

अरोधकः (arodhakaḥ) - non-obstructive, not hindering

(adjective)

Nominative, masculine, singular of arodhaka

arodhaka - non-obstructive, not hindering, not restraining

Formed by negative prefix 'a' + rodhaka (obstructing)

Compound type : nañ-tatpuruṣa (a+rodhaka)

• a – not, non-, un-
  prefix
• rodhaka – obstructing, hindering, restraining
  adjective (masculine)
  agent noun/adjective
  Derived from root rudh (to obstruct, hinder) + aka suffix
  Root: rudh (class 7)