योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-24

स्थितोऽस्मि यत्र देशोऽसावित्यद्यैषा प्रकल्पना ।
तदा त्वहं चिदुन्मेषमात्रात्तन्मात्रकारणम् ॥ २४ ॥

sthito'smi yatra deśo'sāvityadyaiṣā prakalpanā ,
tadā tvahaṃ cidunmeṣamātrāttanmātrakāraṇam 24

24. sthitaḥ asmi yatra deśaḥ asau iti adya eṣā prakalpanā
tadā tu aham cit-unmeṣa-mātrāt tat-mātra-kāraṇam

24. Yatra sthitaḥ asmi asau deśaḥ iti adya eṣā prakalpanā Tadā
tu aham cit-unmeṣa-mātrāt tat-mātra-kāraṇam (bhavāmi)

24. "Where I am located—that is space": this is the present attribution. But then, I myself am the sole cause of that (space), simply from the unfolding of consciousness.

Words meanings summery:

• स्थितः (sthitaḥ) - situated, standing, placed, located

• अस्मि (asmi) - I am, I exist

• यत्र (yatra) - where, in which place

• देशः (deśaḥ) - place, region, space

• असौ (asau) - that, that one

• इति (iti) - thus, so, in this way (indicating conclusion, quotation or definition)

• अद्य (adya) - today, now, at present

• एषा (eṣā) - this, this one

• प्रकल्पना (prakalpanā) - conception, attribution, imagination, arrangement

• तदा (tadā) - then, at that time

• तु (tu) - but, however, on the other hand

• अहम् (aham) - I

• चित्-उन्मेष-मात्रात् (cit-unmeṣa-mātrāt) - from the mere unfolding of consciousness, solely from the arising of consciousness

• तत्-मात्र-कारणम् (tat-mātra-kāraṇam) - the sole cause of that (space/world) (the sole cause of that, the only cause of that)

Words meanings and morphology

स्थितः (sthitaḥ) - situated, standing, placed, located

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, placed, located, existing

Past Passive Participle

Derived from the root √sthā (to stand).

Root: sthā (class 1)

Note: Acts as a predicate adjective with 'asmi'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Forms the present tense for 'I am situated'.

यत्र (yatra) - where, in which place

(indeclinable)

Note: Locative adverb.

देशः (deśaḥ) - place, region, space

(noun)

Nominative, masculine, singular of deśa

deśa - place, region, country, space

Note: Subject.

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (yonder, referring to something distant or grand)

Note: Refers to 'deśaḥ'.

इति (iti) - thus, so, in this way (indicating conclusion, quotation or definition)

(indeclinable)

Note: Marks the end of the quoted statement.

अद्य (adya) - today, now, at present

(indeclinable)

Note: Modifies 'prakalpanā'.

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to 'prakalpanā'.

प्रकल्पना (prakalpanā) - conception, attribution, imagination, arrangement

(noun)

Nominative, feminine, singular of prakalpanā

prakalpanā - conception, attribution, imagination, arrangement, creation

Derived from pra-√kḷp (to arrange, conceive).

Prefix: pra

Root: kḷp (class 1)

Note: Subject of the main clause.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb, marking a shift in perspective.

तु (tu) - but, however, on the other hand

(indeclinable)

Note: Indicates a contrast or emphasis.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of the second clause.

चित्-उन्मेष-मात्रात् (cit-unmeṣa-mātrāt) - from the mere unfolding of consciousness, solely from the arising of consciousness

(compound noun)

Compound type : tatpuruṣa (cit+unmeṣa+mātra)

• cit – consciousness, intellect, thinking
  noun (feminine)
• unmeṣa – unfolding, opening, awakening, manifestation
  noun (masculine)
  From ud-√miṣ (to open eyes, awake, appear).
  Prefix: ud
  Root: miṣ (class 1)
• mātra – mere, only, measure
  adjective (neuter)

Note: Indicates the source or origin.

तत्-मात्र-कारणम् (tat-mātra-kāraṇam) - the sole cause of that (space/world) (the sole cause of that, the only cause of that)

(compound noun)

Compound type : tatpuruṣa (tad+mātra+kāraṇa)

• tad – that, that one
  pronoun
• mātra – mere, only, measure
  adjective (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Predicate nominative for 'aham'. 'That' refers to the perceived space/world.