योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-87, verse-46

इत्थं संशून्यमेवेदं सर्वं वेदनमात्रकम् ।
मनागपि न सन्त्येते भावाः पृथ्व्यादयः किल ॥ ४६ ॥

itthaṃ saṃśūnyamevedaṃ sarvaṃ vedanamātrakam ,
manāgapi na santyete bhāvāḥ pṛthvyādayaḥ kila 46

46. ittham saṁśūnyam eva idam sarvam vedanamātrakam
manāk api na santi ete bhāvāḥ pṛthvyādayaḥ kila

46. ittham idam sarvam vedanamātrakam saṁśūnyam eva
ete pṛthvyādayaḥ bhāvāḥ manāk api na santi kila

46. In this way, all of this, being merely perception, is indeed utterly void. These entities, such as the earth and others, truly do not exist even slightly.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• संशून्यम् (saṁśūnyam) - utterly void, completely empty

• एव (eva) - indeed, only, just, truly

• इदम् (idam) - this, this one

• सर्वम् (sarvam) - all, the whole

• वेदनमात्रकम् (vedanamātrakam) - consisting only of perception, merely perception

• मनाक् (manāk) - a little, slightly, even slightly

• अपि (api) - even, also, too

• न (na) - not, no

• सन्ति (santi) - they exist, they are

• एते (ete) - these

• भावाः (bhāvāḥ) - entities, states of being, existences

• पृथ्व्यादयः (pṛthvyādayaḥ) - earth and others, starting with earth

• किल (kila) - indeed, truly, certainly

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

संशून्यम् (saṁśūnyam) - utterly void, completely empty

(adjective)

Nominative, neuter, singular of saṁśūnya

saṁśūnya - completely empty, utterly void, entirely devoid

Compound type : tatpuruṣa (sam+śūnya)

• sam – together, completely, thoroughly
  indeclinable
  Prefix indicating completeness or intensity.
• śūnya – empty, void, null, deserted
  adjective (neuter)
  Root: śū (class 1)

Note: Agrees with `idam` and `sarvam`

एव (eva) - indeed, only, just, truly

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सर्वम् (sarvam) - all, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Agrees with `idam`

वेदनमात्रकम् (vedanamātrakam) - consisting only of perception, merely perception

(adjective)

Nominative, neuter, singular of vedanamātraka

vedanamātraka - merely perception, consisting only of perception

Compound type : tatpuruṣa (vedana+mātraka)

• vedana – perception, knowledge, sensation
  noun (neuter)
  Derived from root `vid` (to know, perceive)
  Root: vid (class 2)
• mātraka – only, merely, solely
  adjective (masculine)
  Suffix used to indicate 'only' or 'mere'.

Note: Agrees with `idam` and `sarvam`

मनाक् (manāk) - a little, slightly, even slightly

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

सन्ति (santi) - they exist, they are

(verb)

3rd person , plural, active, present (lat) of as

root verb

Root: as (class 2)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, this here

Note: Agrees with `bhāvāḥ`

भावाः (bhāvāḥ) - entities, states of being, existences

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, entity, nature

Derived from root `bhū` (to be, exist)

Root: bhū (class 1)

पृथ्व्यादयः (pṛthvyādayaḥ) - earth and others, starting with earth

(noun)

Nominative, masculine, plural of pṛthvyādi

pṛthvyādi - earth and so on, beginning with earth

Compound type : tatpuruṣa (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)
  Root: ad (class 2)

किल (kila) - indeed, truly, certainly

(indeclinable)